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Line 27:
Line 27: − These positions are all tied to political views. The central location theory upholds rabbinic orthodoxy. Kaufman and Sagiv both want to rebuild the Temple and have selected locations where this might be possible.+ − + − +
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Unlike the forecourt in Baalbek, the Dome in Jerusalem is an octogon. The Byzantine Church of Mary's Rock in Jerusalem has been suggested as an inspiration for this unusual shape.
Unlike the forecourt in Baalbek, the Dome in Jerusalem is an octogon. The Byzantine Church of Mary's Rock in Jerusalem has been suggested as an inspiration for this unusual shape.
The above positions are all tied to political views. The central location theory upholds rabbinic orthodoxy. Kaufman and Sagiv both want to rebuild the Temple and have selected locations where this might be possible.
Norma Robertson has suggested a location next to Al-Aqsa. However, this option has received little mainstream attention.
Norma Robertson has suggested a location next to Al-Aqsa. However, this option has received far less mainstream attention.<ref name="notlocated">"[https://www.bible.ca/archeology/bible-archeology-jerusalem-temple-mount-dome-of-rock.htm The Temple in Jerusalem was not located over the Dome of the Rock]"</ref>
== History ==
== History ==
After the Romans destroyed the Second Temple in AD 70, Jerusalem was rebuilt as a Roman city called Aelia Capitolina. Emperor [[Hadrian]] added about 50 feet of Earth to the Temple Mount and built a temple to Jupiter on the site in 135. In 325, Emperor Constantine tore down this temple.<ref>"[https://www.bible.ca/archeology/bible-archeology-jerusalem-temple-mount-dome-of-rock.htm The Temple in Jerusalem was not located over the Dome of the Rock]"</ref>
After the Romans destroyed the Second Temple in AD 70, Jerusalem was rebuilt as a Roman city called Aelia Capitolina. Emperor [[Hadrian]] added about 50 feet of Earth to the Temple Mount and built a temple to Jupiter on the site in 135. In 325, Emperor Constantine tore down this temple.<ref name="notlocated"/>
The Bordeaux pilgrim visited the site in 333.{{cquote|There are two status of Hadrian; not far from the statues is a pierced stone to the Jews comes every year and they anoint it and they lament with a groan and they tear their garments and then they withdraw.<ref>[http://andrewjacobs.org/translations/bordeaux.html The Bordeaux Pilgrim (c. 333 C.E.)].
The Bordeaux pilgrim visited the site in 333.{{cquote|There are two status of Hadrian; not far from the statues is a pierced stone to the Jews comes every year and they anoint it and they lament with a groan and they tear their garments and then they withdraw.<ref>[http://andrewjacobs.org/translations/bordeaux.html The Bordeaux Pilgrim (c. 333 C.E.)].