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'''Mary Magdalene''' (''Mary who is called Magdalene'', Μαρία ἡ καλουμένη Μαγδαληνή)<ref>[http://biblehub.com/text/luke/8-2.htm Luke 8:2 - Greek Analysis]</ref> was a a disciple of [[Christ]] from the town of [[Magdala]].<ref>In the fictional ''The Da Vinci Code'' by Dan Brown, she is described without basis to have been a Jewish woman from the tribe of Benjamin.</ref>  She appears in all four [[Gospels]] in the [[New Testament]].  Mary came with [[Jesus]] on his journey to [[Jerusalem]] and witnessed his [[crucifixion]].<ref>[[Gospel of Luke|Luke]] 23:55</ref> She was also the first person to see that Jesus had [[resurrection|resurrected]].<ref>[[Gospel of John|John]] 20:1-2</ref>  Jesus cast 7 demons out of her by the power of the [[Holy Spirit]].<ref>Luke 8:2</ref>
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'''Mary Magdalene''' (''Mary who is called Magdalene'', Μαρία ἡ καλουμένη Μαγδαληνή)<ref>[http://biblehub.com/text/luke/8-2.htm Luke 8:2 - Greek Analysis]</ref> was a disciple of [[Christ]] from the town of [[Magdala]].<ref>In the fictional ''The Da Vinci Code'' by Dan Brown, she is described without basis to have been a Jewish woman from the tribe of Benjamin.</ref>  She appears in all four [[Gospels]] in the [[New Testament]].  Mary came with [[Jesus]] on his journey to [[Jerusalem]] and witnessed his [[crucifixion]].<ref>[[Gospel of Luke|Luke]] 23:55</ref> She was also the first person to see that Jesus had [[resurrection|resurrected]].<ref>[[Gospel of John|John]] 20:1-2</ref>  Jesus cast 7 demons out of her by the power of the [[Holy Spirit]].<ref>Luke 8:2</ref>
    
The New Testament does not mention her beyond the Gospels.  It should be noted that the view of Mary Magdalene as a prostitute is not found within the Bible or the writings of the early church fathers.  It is possible that she had a son named [[Mark]] who tagged along with her and later wrote the [[Gospel of Mark]], although it seems unlikely that Mark would have described his own mother as "Mary Magdalene."
 
The New Testament does not mention her beyond the Gospels.  It should be noted that the view of Mary Magdalene as a prostitute is not found within the Bible or the writings of the early church fathers.  It is possible that she had a son named [[Mark]] who tagged along with her and later wrote the [[Gospel of Mark]], although it seems unlikely that Mark would have described his own mother as "Mary Magdalene."
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