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The earliest report that indicates that this site was sacred to Jews is from the Bordeaux Pilgrim, who visited Jerusalem around 333. This was soon after Constantine destroyed the Temple of Jupiter that Hadrian built. The pilgrim referred to the rock as a "pierced stone":{{cquote|And in that building where the Temple was, which Solomon built, in the marble before the altar is the blood of Zechariah which you would say was shed today; indeed, there appear to be traces of the soldier's boots, who killed him, throughout the area, such that you would think they had been pressed in wax. There are two status of Hadrian; not far from the statues is a pierced stone to the Jews comes every year and they anoint it and they lament with a groan and they tear their garments and then they withdraw.<ref>"[http://andrewjacobs.org/translations/bordeaux.html The Bordeaux Pilgrim (c. 333 C.E.) Translation by Andrew S. Jacobs]"</ref>}} This scene suggests a verse in Zechariah of Jews weeping over, "him whom they have pierced."<ref>{{bibleverse||Zechariah|12:10|ESV}}.</ref> Zechariah's temple was ancient history at this point. This passage may refer to Hadrian's temple, renovated to show Christian pilgrims.

The earliest report that indicates that this site was sacred to Jews is from the Bordeaux Pilgrim, who visited Jerusalem around 333. This was soon after Constantine destroyed the Temple of Jupiter that Hadrian built. The pilgrim referred to the rock as a "pierced stone":{{cquote|And in that building where the Temple was, which Solomon built, in the marble before the altar is the blood of Zechariah which you would say was shed today; indeed, there appear to be traces of the soldier's boots, who killed him, throughout the area, such that you would think they had been pressed in wax. There are two status of Hadrian; not far from the statues is a pierced stone to the Jews comes every year and they anoint it and they lament with a groan and they tear their garments and then they withdraw.<ref>"[http://andrewjacobs.org/translations/bordeaux.html The Bordeaux Pilgrim (c. 333 C.E.) Translation by Andrew S. Jacobs]"</ref>}} This scene suggests a verse in Zechariah of Jews weeping over, "him whom they have pierced."<ref>{{bibleverse||Zechariah|12:10|ESV}}.</ref> Zechariah's temple was ancient history at this point. This passage may refer to Hadrian's temple, renovated to show Christian pilgrims.

After conquering Jerusalem, the Arabs built the Dome of the Rock in 691. The building is connected to the sanctuary in Jewish literature beginning with ''Pirke De-Rabbi Eliezer'', written shortly after 833.<ref>Friedlander, Gerald, ''Pirkê de rabbi Eliezer,'' Kegan Paul, Trench, Trubner & co. Ltd., London, 1916, p. 221. "[The Arabs] will fence in the breaches of the walls of the Temple and construct a building on the site of the sanctuary."</ref> During the Crusader period, Al-Aksa was called Solomon's Temple while the Dome was the Temple of God.

After conquering Jerusalem, the Arabs built the Dome of the Rock in 691. The building is connected to the sanctuary in Jewish literature beginning with ''Pirke De-Rabbi Eliezer'', written shortly after 833.<ref>Friedlander, Gerald, ''Pirkê de rabbi Eliezer,'' Kegan Paul, Trench, Trubner & co. Ltd., London, 1916, p. 221. "[The Arabs] will fence in the breaches of the walls of the Temple and construct a building on the site of the sanctuary."</ref> During the Crusader period, Al-Aqsa was called Solomon's Temple while the Dome was the Temple of God.

===al-Kas Fountain===

===al-Kas Fountain===