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| − | The '''Gospel of Mark''' is a bold and brazen account by an outsider, an anti-[[Establishment]] and even [[Trump]]ian-style eyewitness. It contains a direct, easy-to-understand explanation of the teachings, miracles, and [[Passion]] of [[Jesus]], emphasizing deeds and [[faith]]. It was written by [[Mark]], seeing the events as an impressionable, open-minded young boy, who subsequently was the first to publish, perhaps without authorization. The Gospel of Mark begins and ends abruptly, makes no mention of [[St. Joseph|Joseph]], and omits the post-[[Resurrection]] gatherings by [[the Apostles]] who met without him, such that it is placed second rather than in its first place chronologically. | + | The '''Gospel of Mark''' is a bold and irreverent account by an outsider, an anti-[[Establishment]] and even [[Trump]]ian-style eyewitness. It contains a direct, easy-to-understand explanation of the teachings, miracles, and [[Passion]] of [[Jesus]], emphasizing [[faith]] and deeds. It was written by [[Mark]], seeing the events as an impressionable, open-minded young boy, who subsequently was the first to publish, perhaps without authorization. The Gospel of Mark begins and ends abruptly, makes no mention of [[St. Joseph|Joseph]], and omits the post-[[Resurrection]] gatherings by [[the Apostles]] who met without him, such that it is placed second rather than in its first place chronologically. |
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| | '''''The Gospel of Mark is [[Trump]]-like in its blunt, down-to-earth style critical of the elite and their practices''''': | | '''''The Gospel of Mark is [[Trump]]-like in its blunt, down-to-earth style critical of the elite and their practices''''': |
| | *only the Gospel of Mark declares boldly, Trump-like in style, that it is "the gospel of [[Jesus Christ]], the Son of [[God]]";<ref>Mark 1:1 ([[ESV]]).</ref> | | *only the Gospel of Mark declares boldly, Trump-like in style, that it is "the gospel of [[Jesus Christ]], the Son of [[God]]";<ref>Mark 1:1 ([[ESV]]).</ref> |
| | *only the Gospel of Mark bluntly says that that Jesus was a mere carpenter; | | *only the Gospel of Mark bluntly says that that Jesus was a mere carpenter; |
| | + | *only Mark quotes Jesus as expressing dismay at [[the Apostles]] by saying, “Do you not understand this [[parable]]? How then will you understand all the parables?”<ref>Mark 4:13 ([[ESV]]).</ref> |
| | *only the Gospel of Mark brazenly demotes the [[Sabbath]] as being made for man, not vice-versa, as Jesus declared;<ref>Only Mark quotes Jesus saying, “The Sabbath was made for man, not man for the Sabbath." Mark 2:27 (ESV).</ref> | | *only the Gospel of Mark brazenly demotes the [[Sabbath]] as being made for man, not vice-versa, as Jesus declared;<ref>Only Mark quotes Jesus saying, “The Sabbath was made for man, not man for the Sabbath." Mark 2:27 (ESV).</ref> |
| | *only the Gospel of Mark explains that [[Jesus]] "looked around at them [his opponents] with '''''anger''''',"<ref>Mark 3:5 ([[ESV]], emphasis added).</ref> a theme echoed by the famous [[Thirteen Colonies|colonial]] sermon "Sinners in the hands of an angry [[God]]."<ref>See [[Jonathan Edwards]].</ref> | | *only the Gospel of Mark explains that [[Jesus]] "looked around at them [his opponents] with '''''anger''''',"<ref>Mark 3:5 ([[ESV]], emphasis added).</ref> a theme echoed by the famous [[Thirteen Colonies|colonial]] sermon "Sinners in the hands of an angry [[God]]."<ref>See [[Jonathan Edwards]].</ref> |
| | *only the Gospel of Mark endorses the right of unauthorized [[free speech]]: “But [[Jesus]] said, 'Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.'”<ref>Mark 9:39 ([[ESV]]). ''See also'' [https://biblehub.com/mark/9-39.htm Biblehub].</ref> | | *only the Gospel of Mark endorses the right of unauthorized [[free speech]]: “But [[Jesus]] said, 'Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.'”<ref>Mark 9:39 ([[ESV]]). ''See also'' [https://biblehub.com/mark/9-39.htm Biblehub].</ref> |
| − | *Mark's discussion of the Apostles is more critical than in other Gospels, as in explaining Jesus's rebuke of [[Peter]] (Mark 8:32), in observing how the Apostles did not understand what Jesus was telling them and were too afraid to ask him (Mark 9:32), and in describing from the shore how Jesus "meant to pass by" the Apostles in their boat when he walked on water (Mark 6:45-56)<ref>[[ESV]].</ref> | + | *Mark's discussion of the Apostles is additionally more critical than the other Gospels, as in explaining Jesus's rebuke of [[Peter]] (Mark 8:32), in observing how the Apostles did not understand what Jesus was telling them and were too afraid to ask him (Mark 9:32), and in describing from the shore how Jesus "meant to pass by" the Apostles in their boat when he walked on water (Mark 6:45-56)<ref>[[ESV]].</ref> |
| | *only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group; and | | *only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group; and |
| | *the Gospel of Mark coined the anti-[[Establishment]], Trump-like term of mockery -- the "Herodians" -- which Mark used twice while Luke and John declined to use the term, and Matthew used the term only once in copying from Mark. | | *the Gospel of Mark coined the anti-[[Establishment]], Trump-like term of mockery -- the "Herodians" -- which Mark used twice while Luke and John declined to use the term, and Matthew used the term only once in copying from Mark. |