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| | Palestinian leaders were given hospitality, support, and the freedom of political activity in Iraq. They included the Mufti of Jerusalem, Hajj Amin al-Husayni, who had been expelled from Jerusalem by the British; Jamal al-Husayni, head of the Arab Party; Abd al-Qadir al-Husayni, a Nazi supporter who studied in Germany; | | Palestinian leaders were given hospitality, support, and the freedom of political activity in Iraq. They included the Mufti of Jerusalem, Hajj Amin al-Husayni, who had been expelled from Jerusalem by the British; Jamal al-Husayni, head of the Arab Party; Abd al-Qadir al-Husayni, a Nazi supporter who studied in Germany; |
| | Musa al-'Alami (1897–1984)...; and the Palestinian nationalist activist and poet Buhan al Din Al-Abbushi, who called for the people and the government of Iraq to expel or massacre the Iraq's Jews. The activities of these Palestinian nationalists and of Dr. Fritz Grobba, Germany's consul in Baghdad, led to the establishment of the pro-Nazi government headed by Rashid 'Aali al-Gilani in April, 1941.</blockquote> | | Musa al-'Alami (1897–1984)...; and the Palestinian nationalist activist and poet Buhan al Din Al-Abbushi, who called for the people and the government of Iraq to expel or massacre the Iraq's Jews. The activities of these Palestinian nationalists and of Dr. Fritz Grobba, Germany's consul in Baghdad, led to the establishment of the pro-Nazi government headed by Rashid 'Aali al-Gilani in April, 1941.</blockquote> |
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| | + | Some 400 Mufti's linked Palestine-Arabs assisted in incitement and 4 days before the attack, Younus Bakhri viciously railed against the Jews.<ref name=jns-1june2022>Lyn Julius, [https://www.jns.org/opinion/why-we-need-to-remember-the-farhud/ Why we need to remember the Farhud], ''JNS'', June 1, 2022.<blockquote> |
| | + | "On the first night of Shavu’ot we usually go to synagogue and stay up all night studying Torah," said Heskel Haddad, now a veteran ophthalmologist in New York. "Suddenly we heard screams: ‘Allah Allah!’ and shots were fired. We went out to the roof to see what was happening, we saw fires, we saw people on the roofs in the Jewish quarter screaming, begging God to help them." |
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| | + | The violence continued through the night. Jewish homes were targeted by a red handprint, or hamsa, painted on their walls. Haddad remembers that the mob came down his street at dawn, and he watched them from the roof as they looted his neighbor’s house. |
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| | + | "My father had a dagger in his hand and a pipe to prevent people from attacking us on the roof," he recounted. "An idea came to me and I took some bricks from breaking the walls and started throwing them. Other kids came with me and began throwing rocks on these people. And when we hit somebody and they began to bleed, they began screaming 'Allah!' and they left. And they left the loot behind them." |
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| | + | Some families bribed policemen to guard them, paying half a dinar for each bullet fired. Others owe their lives to Muslims who risked their lives to protect their Jewish neighbors. |
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| | + | The Farhud was caused by a toxic mix of Nazi influence and propaganda, anti-colonialism that scapegoated the Jews as a fifth column and militaristic nationalism. Many blame the pro-Nazi Mufti of Jerusalem, Haj Amin al-Husseini, who together with 400 Palestinian and Syrian exiles incited anti-Jewish hatred during the two years he spent in Baghdad. But some argue that the shadowy figure of Yunis Bahri did more harm than the Mufti. Bahri broadcast radio propaganda from Berlin. In coffee shops, Iraqis huddled around shortwave radios to hear his broadcasts. They always started with the call Huna Berlin. Hayii al Arab—"This is Berlin. Arab greetings." |
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| | + | The power of Bahri's broadcasts cannot be discounted. Four days before the Farhud broke out, he took to the airwaves to incite Arab listeners to violence. "The biggest enemies of mankind," he declared, "are those who believe the Jews.” |
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| | + | The Farhud was unprecedented in the recent history of the Jews of Iraq, the world’s oldest Diaspora community. It had such a traumatic effect that within 10 years after the regime began to persecute its Jewish citizens in revenge for its failure to defeat Israel in 1948, most of the community fled as soon as they were able. Today, only three Jews remain in Iraq out of a 1948 population of 150,000. Most of those who were pushed out have resettled in Israel. |
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| | + | The name Farhud means “forced dispossession.” It is a euphemism for brutal murder, mutilation, drowning, poisoning and looting. It was the first of several lethal riots that preceded the establishment of Israel in 1948. These outbreaks of violence, together with a raft of anti-Jewish laws passed in Arab League countries, reminiscent of the Nazi Nuremberg laws, convinced Jews in the Arab world that they had no future in the independent Arab states that emerged from the colonial era.</blockquote></ref> |
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| | [[File:Younus Al-Sabaawi.jpg|thumb|Younis al-Sabawi plotted an even greater massacre]] | | [[File:Younus Al-Sabaawi.jpg|thumb|Younis al-Sabawi plotted an even greater massacre]] |
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| − | Also contributing beforehand, were two other Palestine Arabs agitators, teacher Darwish al-Miqdadi [درويش المقدادي] (1891-1961) and Nablus born [[Akram Zuaiter]] [أكرم زعيتر אכרם זועיתר] (1909-1996), the 'Farhud' pogrom was carried out with extraordinary brutality of throwing babies into the warer in front of parents. mass rape in front of the men before torturing and murdering, etc.
| + | Standing out contributing beforehand, were two other Palestine Arabs agitators, teacher Darwish al-Miqdadi [درويش المقدادي] (1891-1961) and Nablus born [[Akram Zuaiter]] [أكرم زعيتر אכרם זועיתר] (1909-1996), the 'Farhud' pogrom was carried out with extraordinary brutality of throwing babies into the warer in front of parents, mass rape in front of the men before torturing and murdering, etc. |
| − | [[Yunis al-Sabawi]] played a major role in the Farhoud pogrom and planed an even greater massacre. | + | [[Yunis al-Sabawi]] played a major role in the Farhoud pogrom and planed an even greater massacre. |
| | Yunis A. Sabawi invited the head of the Jewish community in Baghdad to him and demanded that he tell the Jews not to leave their homes for the three days: Saturday, Sunday and Monday, which are the two days of Shavuot. That morning, Yunis sent a call to the masses through the broadcasting service, to carry out a massacre of the Jews; However, this call was delayed by the head of the security committee, who was able to ban Sabawi]and transport him across the border.<ref>Ben-Jacob, Abraham. A history of the Jews in Iraq : From the end of the Gaonic period [1038 C.e.] to the present time [Yehudei Bavel: mi-sof tkufat ha-ge'onim 'ad yamenu : 1038-1960]. Israel: Kiryat Sefer, 1979. [https://books.google.com/books?id=jwBXAAAAMAAJ&focus=searchwithinvolume&q=%22%D7%9C%D7%A2%D7%A8%D7%95%D7%9A+%D7%98%D7%91%D7%97%22 pp.249-52]. | | Yunis A. Sabawi invited the head of the Jewish community in Baghdad to him and demanded that he tell the Jews not to leave their homes for the three days: Saturday, Sunday and Monday, which are the two days of Shavuot. That morning, Yunis sent a call to the masses through the broadcasting service, to carry out a massacre of the Jews; However, this call was delayed by the head of the security committee, who was able to ban Sabawi]and transport him across the border.<ref>Ben-Jacob, Abraham. A history of the Jews in Iraq : From the end of the Gaonic period [1038 C.e.] to the present time [Yehudei Bavel: mi-sof tkufat ha-ge'onim 'ad yamenu : 1038-1960]. Israel: Kiryat Sefer, 1979. [https://books.google.com/books?id=jwBXAAAAMAAJ&focus=searchwithinvolume&q=%22%D7%9C%D7%A2%D7%A8%D7%95%D7%9A+%D7%98%D7%91%D7%97%22 pp.249-52]. |
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