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| | Kroyanker, David. Jerusalem: The German Colony and Emek Refaim Street: a biography of a neighborhood, the story of a city. [Hamoshava Hagermanit Verehov Emek Refaim]. Israel: Keter, 2008, pp. [https://books.google.com/books?id=ZHAMAQAAMAAJ&focus=searchwithinvolume&q=%22%D7%94%D7%A4%D7%90%D7%A9%D7%99%D7%A1%D7%98%D7%99%D7%AA%2C+%D7%A2%D7%95%D7%93%D7%93%D7%94+%D7%90%D7%AA+%D7%94%D7%A2%D7%A8%D7%91%D7%99%D7%9D+%D7%91%D7%9B%D7%9C%D7%9C%22 62-3], [https://books.google.com/books?id=ZHAMAQAAMAAJ&q=%22%D7%94%D7%A6%D7%93%D7%99%D7%A2%D7%95%20%D7%9C%D7%A4%D7%A0%D7%99%D7%95%20%D7%91%D7%94%D7%A2%D7%A8%D7%A6%D7%94%22 66]. | | Kroyanker, David. Jerusalem: The German Colony and Emek Refaim Street: a biography of a neighborhood, the story of a city. [Hamoshava Hagermanit Verehov Emek Refaim]. Israel: Keter, 2008, pp. [https://books.google.com/books?id=ZHAMAQAAMAAJ&focus=searchwithinvolume&q=%22%D7%94%D7%A4%D7%90%D7%A9%D7%99%D7%A1%D7%98%D7%99%D7%AA%2C+%D7%A2%D7%95%D7%93%D7%93%D7%94+%D7%90%D7%AA+%D7%94%D7%A2%D7%A8%D7%91%D7%99%D7%9D+%D7%91%D7%9B%D7%9C%D7%9C%22 62-3], [https://books.google.com/books?id=ZHAMAQAAMAAJ&q=%22%D7%94%D7%A6%D7%93%D7%99%D7%A2%D7%95%20%D7%9C%D7%A4%D7%A0%D7%99%D7%95%20%D7%91%D7%94%D7%A2%D7%A8%D7%A6%D7%94%22 66]. |
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| | מאורעות 1936-1939: | | מאורעות 1936-1939: |
| | במחצית הראשונה של שנות ה-30 עקבו ערביי ארץ-ישראל בדאגה אחר הגידול הדמוגרפי והתחזקות המעמד הכלכלי והפוליטי של היישוב היהודי, הם חששו מן האפשרות שארץ-ישראל תהפוך ל"בית הלאומי" עבור היהודים. מדיניות החוץ התוקפנית של גרמניה הנאצית ושל איטליה הפאשיסטית, עודדה את הערבים בכלל, ואת ערביי ארץ-ישראל בפרט, לראות במתיישבים הגרמנים בעלי ברית פוטנציאליים במאבק נגד היישוב היהודי ונגד הממשל הבריטי. באביב 1936 פרץ המרד הערבי נגד הבריטים, שלווה בשביתה בת חצי שנה. המתיישבים הגרמנים זכו למעמד... | | במחצית הראשונה של שנות ה-30 עקבו ערביי ארץ-ישראל בדאגה אחר הגידול הדמוגרפי והתחזקות המעמד הכלכלי והפוליטי של היישוב היהודי, הם חששו מן האפשרות שארץ-ישראל תהפוך ל"בית הלאומי" עבור היהודים. מדיניות החוץ התוקפנית של גרמניה הנאצית ושל איטליה הפאשיסטית, עודדה את הערבים בכלל, ואת ערביי ארץ-ישראל בפרט, לראות במתיישבים הגרמנים בעלי ברית פוטנציאליים במאבק נגד היישוב היהודי ונגד הממשל הבריטי. באביב 1936 פרץ המרד הערבי נגד הבריטים, שלווה בשביתה בת חצי שנה. המתיישבים הגרמנים זכו למעמד... |
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| | "Walking every Sunday on the main street of the German colony in Jerusalem, with the swastika ribbon on his arm. British and Arab policemen sat in front of his house, the former greeted him as usual with friendly indifference, and the latter saluted him with admiration"...</blockquote></ref> | | "Walking every Sunday on the main street of the German colony in Jerusalem, with the swastika ribbon on his arm. British and Arab policemen sat in front of his house, the former greeted him as usual with friendly indifference, and the latter saluted him with admiration"...</blockquote></ref> |
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| | + | From the events of 1936-1939, aggressive foreign policy of Nazi Germany and Fascist Italy encouraged the Arabs in general, and the Arabs of E. Israel in particular, to see the German settlers as potential allies in the struggle against the Jewish settlement and the British government. In the spring of 1936, the Arab revolt against the British broke out, followed by a six-month strike. The German settlers were granted special status. |
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| − | | + | The German Ministry of Information and Propaganda encouraged Arab students to join the unified German school, in order to create a future cadre of pro-German Arab leadership that will rule in the future in an independent Palestinian state. In accordance with this policy, it was agreed that the quota of Arab students to be increased. |
| − | From the events of 1936-1939... The aggressive foreign policy of Nazi Germany and Fascist Italy encouraged the Arabs in general, and the Arabs of Israel in particular, to see the German settlers as potential allies in the struggle against the Jewish settlement and the British government. In the spring of 1936, the Arab revolt against the British broke out, followed by a six-month strike. The German settlers were granted special status.
| + | An architect and contractor Herman Imber was: |
| − | | + | "Walking every Sunday on the main street of the German colony in Jerusalem, with the swastika ribbon on his arm. British and Arab policemen sat in front of his house, the former greeted him as usual with friendly indifference, and the latter saluted him with admiration." |
| − | The German Ministry of Information and Propaganda encouraged Arab students to join the unified German school, in order to create a future cadre of pro-German Arab leadership that will rule in the future in an independent Palestinian state. (Ginzach hamedina, Division 67) In accordance with this policy, it was agreed that the quota of Arab students to be increased. | |
| − | An architect and contractor Herman Imberger.. who was: | |
| − | "Walking every Sunday on the main street of the German colony in Jerusalem, with the swastika ribbon on his arm. British and Arab policemen sat in front of his house, the former greeted him as usual with friendly indifference, and the latter saluted him with admiration"...</blockquote> | |
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| − | Until the rise of the Nazi party in Germany, the Templars had good ties with their Jewish neighbors. Then things changed drastically since 1933. They then spread anti-Semitic propaganda and planned to import weapons from Germany for use by Arabs against the Jews. Yet, not all Templars were pro Nazi. The opponents were pressured. As a German with a swastika band around his arm, the Arabs he passed "saluted him with admiration."<ref>”Swastikas in Jerusalem,” Dalia Karpel, Haaretz, Feb. 28, 2008. Updated: Feb. 29, 2008.
| + | Indeed, until the rise of the Nazi party in Germany, the Templars had good ties with their Jewish neighbors. Then things changed drastically since 1933. They then spread anti-Semitic propaganda and planned to import weapons from Germany for use by Arabs against the Jews. Yet, not all Templars were pro Nazi. The opponents were pressured. As a German with a swastika band around his arm, the Arabs he passed "saluted him with admiration."<ref>”Swastikas in Jerusalem,” Dalia Karpel, Haaretz, Feb. 28, 2008. Updated: Feb. 29, 2008. |
| | <blockquote><font size=1> | | <blockquote><font size=1> |
| | In 1933, a branch of the Nazi party opened in Jerusalem's German Colony. Members greeted each other with the straight-armed salute, waved flags emblazoned with swastikas and cut off business ties with their Jewish neighbors. In a new book, architect David Kroyanker tells of anti-Semitic propaganda and plans to import weapons from Germany for use by Arabs against the Jews. | | In 1933, a branch of the Nazi party opened in Jerusalem's German Colony. Members greeted each other with the straight-armed salute, waved flags emblazoned with swastikas and cut off business ties with their Jewish neighbors. In a new book, architect David Kroyanker tells of anti-Semitic propaganda and plans to import weapons from Germany for use by Arabs against the Jews. |