*The "black and beautiful" as described in [[Song of Songs]] at [https://www.chabad.org/library/bible_cdo/aid/16445/jewish/Chapter-1.htm#v5 [Song of Songs 1:5<nowiki>]</nowiki>] was ambiguous to Western and Middle Eastern thinkers for a long time, but following restablishment of contact with the Ethiopian Beta Israel, it has been theorized that the "black and beautiful" is a reference to the [[Queen of Sheba]], who visited [[King Solomon]] according to Ethiopian historical accounts.<ref>{{cite book |title=The complete guide to the Bible |last=Miller |first=Stephan M. |page=175}}</ref> In the [[2 Chronicles 1-9 (Translated)|second book of Chronicles]], it is stated that she shared royal gifts with Solomon. The 14th century Ethiopic work ''Kebra Nagast'', it is stated that her son, the offspring of Solomon, visited him as an adult and Solomon acknowledged him as his rightful son. | *The "black and beautiful" as described in [[Song of Songs]] at [https://www.chabad.org/library/bible_cdo/aid/16445/jewish/Chapter-1.htm#v5 [Song of Songs 1:5<nowiki>]</nowiki>] was ambiguous to Western and Middle Eastern thinkers for a long time, but following restablishment of contact with the Ethiopian Beta Israel, it has been theorized that the "black and beautiful" is a reference to the [[Queen of Sheba]], who visited [[King Solomon]] according to Ethiopian historical accounts.<ref>{{cite book |title=The complete guide to the Bible |last=Miller |first=Stephan M. |page=175}}</ref> In the [[2 Chronicles 1-9 (Translated)|second book of Chronicles]], it is stated that she shared royal gifts with Solomon. The 14th century Ethiopic work ''Kebra Nagast'', it is stated that her son, the offspring of Solomon, visited him as an adult and Solomon acknowledged him as his rightful son. |