| − | Many "Christian Zionists" claim that supersessionism's emphasis on total egalitarianism—thereby invalidating claims of (literal) Jews as a "special people" by birthright ethnicity—is intrinsically antisemitic and inspired Nazi Germany's "Positive Christianity." However, Nazi Germany's perversion of Christianity explicitly rejected supersessionism for its emphasis of Christianity's Jewish foundation, instead drawing inspiration from the neo-Marcionite, liberal views of [[Immanuel Kant]].<ref>Wojciech Kozyra (2022), [https://eidos.uw.edu.pl/files/pdf/eidos/2022-01/eidos_19_kozyra.pdf Kant, Anti-Supersessionism, and the Holocaust], pp. 80–96. Retrieved July 7, 2024.</ref> | + | Many Zionists (both Christians and Jews) claim that supersessionism's emphasis on total egalitarianism—thereby invalidating claims of (literal) Jews as a "special people" by birthright ethnicity—is intrinsically antisemitic and inspired Nazi Germany's "Positive Christianity." However, Nazi Germany's perversion of Christianity explicitly rejected supersessionism for its emphasis of Christianity's Jewish foundation, instead drawing inspiration from the neo-Marcionite, liberal views of [[Immanuel Kant]].<ref>Wojciech Kozyra (2022), [https://eidos.uw.edu.pl/files/pdf/eidos/2022-01/eidos_19_kozyra.pdf Kant, Anti-Supersessionism, and the Holocaust], pp. 80–96. Retrieved July 7, 2024.</ref> |