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[[File:70810564 64d3a67932.jpg|alt=Causes of homosexuality|right|275px|thumb|Homosexuality is rare in [[Orthodox Judaism|Orthodox Jews]]. For more information please see: [[Religious Upbringing and Culture Affects Rates of Homosexuality]].]]

[[File:70810564 64d3a67932.jpg|alt=Causes of homosexuality|right|275px|thumb|Homosexuality is rare in [[Orthodox Judaism|Orthodox Jews]]. For more information please see: [[Religious Upbringing and Culture Affects Rates of Homosexuality]].]]

The '''causes of [[homosexuality]]''' are attributable to man's sinful nature, nurture and environment, and personal choice. How important each factor is, though, is an issue that is debated. Those from the most [[liberal]] school usually assume a philosophy of determinism, treating homosexuality as an identity or orientation which one has no choice over, and which cannot be changed. This belief is then used to  justify acting it out.<ref>Sylvia Thorson-Smith, ''Reconciling the broken silence'', p. 30</ref> The contrasting and warranted position is that homosexuality is a choice, that of yielding to ultimately harmful desires, and which choice is partly affected by nurture and environment.  '''''As with all choices, [[faith]] can overcome unwanted desire'''''.

The '''causes of [[homosexuality]]''' are attributable to man's sinful nature, nurture and environment, and personal choice. However, the importance of each factor is an issue that is debated. Those from the most [[liberal]] school usually assume a philosophy of determinism, treating homosexuality as an identity or orientation that one has no choice over, and which cannot be changed. This belief is then used to  justify acting it out.<ref>Sylvia Thorson-Smith, ''Reconciling the broken silence'', p. 30</ref> The contrasting and warranted position is that homosexuality is a choice, that of yielding to ultimately harmful desires, and which choice is partly affected by nurture and environment.  '''''As with all choices, [[faith]] can overcome unwanted desire'''''.

==Causes of homosexuality - Biblical explanation ==

==Causes of homosexuality - Biblical explanation ==

The [[Bible]], being the most comprehensive transcendent moral authority, abundantly deals with human nature and behavior and consistently manifests that the nature of man has not changed since [[the Fall]]. So the Bible is certainly the preeminent authoritative source when it comes to providing a framework when determining the causes of homosexuality. Man is shown to have been created as a perfectly made being (Gn. 1:31) - yet not as a robot - but as a being designed to be able to make choices, which thereby allowed him to distort his perfection. God from the beginning also joined male and female in lifelong marriage, and placed a priority on the family, and provided laws, as needed, for its health and preservation and that of society, while aberrations result from failure to abide by them. ''For more information please see:'' [[Homosexuality and the Bible]] and [[Homosexuality and biblical interpretation]]''  

The [[Bible]], being the most comprehensive transcendent moral authority, abundantly deals with human nature and behavior and consistently manifests that the nature of man has not changed since [[the Fall]]. So the Bible is certainly the preeminent authoritative source when it comes to providing a framework for determining the causes of homosexuality. Man is shown to have been created as a perfectly made being (Gn. 1:31) - yet not as a robot - but as a being designed to be able to make choices, which thereby allowed him to distort his perfection. God from the beginning also joined male and female in lifelong marriage, and placed a priority on the family, and provided laws, as needed, for its health and preservation and that of society, while aberrations result from failure to abide by them. ''For more information please see:'' [[Homosexuality and the Bible]] and [[Homosexuality and biblical interpretation]]''  

===Nature of man and causes of homosexuality ===

===Nature of man and causes of homosexuality ===

In the beginning, man disobeyed his Creator, and as part of the punishment for so doing both mankind and that which he was given stewardship of was negatively affected. In addition to physical decay and the suffering and natural death of living creatures being introduced into the world, (Gn. 2:17; 3:17-19; Rm. 5:12,17; 6:23; ) the Fall resulted in the nature of man demonstrating a certain proclivity to sin. However, this does not determine that a man must practice a certain sin, nor does it justify man giving into this attraction to sin, as God also gave man ability to resist sin. (Gn. 4:7)<ref>http://www.sbts.edu/documents/tschreiner/Homosexuality.pdf</ref>

In the beginning, man disobeyed his Creator, and as part of the punishment for so doing both mankind and that which he was given stewardship of was negatively affected. In addition to physical decay and the suffering and natural death of living creatures being introduced into the world, (Gn. 2:17; 3:17-19; Rm. 5:12,17; 6:23; ) the Fall resulted in the nature of man demonstrating a certain proclivity to sin. However, this does not determine that a man must practice a certain sin, nor does it justify man giving into this attraction to sin, as God also gave man the ability to resist sin. (Gn. 4:7)<ref>http://www.sbts.edu/documents/tschreiner/Homosexuality.pdf</ref>

   

   

Certain negative physical effects of sin are also seen as being progressive, as with time more diseases and other aberrations seemed to have occurred, and laws against incest later became necessary. In addition, as men continued to act contrary to the basic moral laws which they knew innately and through creation, conscience and oral tradition, a formal body of law was given through [[Moses]], which detailed and codified the immutable morality God enjoins upon man. (Ex. 20; Dt. 4:8,9; Lv. 18; Gal. 3:19) Addition laws include ceremonial laws which the [[New Testament]] reveals were typological. ''For more information please see:'' [[Leviticus 18]].''

Certain negative physical effects of sin are also seen as being progressive, as with time more diseases and other aberrations seemed to have occurred, and laws against incest later became necessary. In addition, as men continued to act contrary to the basic moral laws that they knew innately and through creation, conscience and oral tradition, a formal body of law was given through [[Moses]], which detailed and codified the immutable morality God enjoins upon man. (Ex. 20; Dt. 4:8,9; Lv. 18; Gal. 3:19) Addition laws include ceremonial laws which the [[New Testament]] reveals were typological. ''For more information please see:'' [[Leviticus 18]].''

As regards homosexuality, from the beginning of the Bible and throughout, it consistently teaches that God only sexually joined opposite genders together, sanctifying them in marriage, having created  men and women uniquely compatible and complementary.(Gn. 2:18-24; Mt. 19:4; 1Cor. 11:8-12)<ref>http://www.cbmw.org/Articles/</ref>

As regards homosexuality, from the beginning of the Bible and throughout, it consistently teaches that God only sexually joined opposite genders together, sanctifying them in marriage, having created  men and women uniquely compatible and complementary.(Gn. 2:18-24; Mt. 19:4; 1Cor. 11:8-12)<ref>http://www.cbmw.org/Articles/</ref>

In contrast to what God had ordained by design and decree, homosexuality is one of many sins which are a result of man yielding to his sinful nature, and is a form of fornication, although a most perverse kind. The prohibition of it is given along with sexual relations with animals, (Lv. 18:23) and is clearly condemned wherever it is manifestly dealt with. (Lv. 18:22; 20:13; Mk. 7:21; Rm. 1:20-27; 1Cor. 6:9; 1Tim. 1:10)   

In contrast to what God had ordained by design and decree, homosexuality is one of many sins which are a result of man yielding to his sinful nature, and is a form of fornication, although a most perverse kind. The prohibition of it is given along with sexual relations with animals, (Lv. 18:23) and is clearly condemned wherever it is manifestly dealt with. (Lv. 18:22; 20:13; Mk. 7:21; Rm. 1:20-27; 1Cor. 6:9; 1Tim. 1:10)   

The Bible, as well as history, also evidences that while there are three areas in which man sins, those of lust for pleasure, possessions and power, (1Jn. 2:16) individuals may differ as regards which type of sins present the greatest temptation for them, with genetics playing at least a part in that. That judgment upon a people who gave into a specific sin could result in a genetic predisposition to that same sin among their offspring may be speculated, but it is not proven.

The Bible, as well as history, also evidences that while there are three areas in which man sins, those of lust for pleasure, possessions and power, (1Jn. 2:16) individuals may differ as regards which type of sins present the greatest temptation for them, with genetics playing at least a part in that. That judgment upon a people who gave into a specific sin could result in a genetic predisposition to that same sin among their offspring may be speculated, but it is not proven.

===Environment===

===Environment===

The Bible provides a clear link between the adherence of a family or a nation to the laws of God and the moral choices of offspring. (Prov. 22:6) The Bible also positively examples close father-son and familial relationships, and may be seen to partially implicate detachment with rebellion. (Gn. 37–50; 2 Sam. 13-18) Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|religious upbringing and culture can strongly affect rates of homosexuality]].

The Bible provides a clear link between the adherence of a family or a nation to the laws of God and the moral choices of offspring. (Prov. 22:6) The Bible also positively examples close father-son and familial relationships, and may be seen to partially implicate detachment with rebellion. (Gn. 37–50; 2 Sam. 13-18) Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|religious upbringing and culture can strongly affect rates of homosexuality]].

The record of [[Sodom]], as well as accounts of nations elsewhere, testify that living within the environment of people where [[iniquity]] abounds is conducive to furthering the same iniquity among succeeding generations, resulting in the necessity of Divine judgment when nations became given over to such. (Lv. 18:24; 20:22; Dt. 18:12; 28; Jer. 14:9,10; Rm. 2:2)  

The record of [[Sodom]], as well as accounts of nations elsewhere, testify that living within the environment of people where [[iniquity]] abounds is conducive to furthering the same iniquity among succeeding generations, resulting in the necessity of Divine judgment when nations became given over to such. (Lv. 18:24; 20:22; Dt. 18:12; 28; Jer. 14:9,10; Rm. 2:2)  

In Genesis 19, the city of Sodom is revealed as a place in which men sexually lusted after men, from which the term "sodomy" was derived (like as homosexuals use the term "gay", although this is contradictory in the end), and Jude 7 refers to Sodom and its region being given to fornication, including that of unnatural relations.  

In Genesis 19, the city of Sodom is revealed as a place in which men sexually lusted after men, from which the term "sodomy" was derived (like as homosexuals use the term "gay", although this is contradictory in the end), and Jude 7 refers to Sodom and its region being given to fornication, including that of unnatural relations.  

In Ezekiel 16:49 the general iniquity of Sodom and its "sisters" is given as "pride, fulness of bread, and abundance of idleness" and general indifference to the needy. The next verse proceeds to inform that "the Sodomites were haughty, and committed abomination before me: therefore I took them away as I saw good." The word for ''abomination'' here is ''tô‛êbah'', which is not the word often used for ritual uncleanness, but is often used for sexual sin, in particular sexual sins and including sodomy. (Lv.18:22; 26–27,29,30; 20:13; Dt. 23:18; 24:4 1Ki. 14:24; Ezek. 22:11; 33:26) Sodom is also associated more with sexual sins than with any other ''physical'' type of sin.  

In Ezekiel 16:49 the general iniquity of Sodom and its "sisters" is given as "pride, fulness of bread, and abundance of idleness" and general indifference to the needy. The next verse proceeds to inform that "the Sodomites were haughty, and committed abomination before me: therefore I took them away as I saw good." The word for ''abomination'' here is ''tô‛êbah'', which is not the word often used for ritual uncleanness, but is often used for sexual sin, in particular sexual sins and including sodomy. (Lv.18:22; 26–27,29,30; 20:13; Dt. 23:18; 24:4 1Ki. 14:24; Ezek. 22:11; 33:26) Sodom is also associated more with sexual sins than with any other ''physical'' type of sin.  

What the Bible, as well as secular history, reveals is that prevalent homosexuality is concomitant with pride, affluence, increased free time, and selfish indulgence and carelessness.<ref>[http://peacebyjesus.witnesstoday.org/Homosex_versus_the_Bible.html Homosexual relations and the Bible: see Genesis 19 to Ezekiel 16:49]</ref> Therefore, rebellion against God's laws and order and the resultant environmental factors are seen to be a cause in promoting sensuality and homosexuality.

What the Bible, as well as secular history, reveals is that prevalent homosexuality is concomitant with pride, affluence, increased free time, and selfish indulgence and carelessness.<ref>[http://peacebyjesus.witnesstoday.org/Homosex_versus_the_Bible.html Homosexual relations and the Bible: see Genesis 19 to Ezekiel 16:49]</ref> Therefore, rebellion against God's laws and order and the resultant environmental factors are seen to be a cause in promoting sensuality and homosexuality.

See also: [[Homosexuality as a judgement from God]]

See also: [[Homosexuality as a judgement from God]]

In [[Romans 1]], God, through the [[apostle Paul]], condemns both male and female homoeroticism, which, as a cultural practice, is shown to be a manifestation and a result of idolatry, in which man progressively acted contrary to that which God has revealed by creation, by design and normality. This is morality which is confirmed by written decree (the Law), as the next chapter declares. As a result of this continued rebellion, which was partly manifest in God being reduced to an image like unto corruptible creatures (like as today with homosexuals construing Christ to be homosexual, or sanctioning it, as well as nature effectively being worshiped), "God gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves." (v. 24)  

In [[Romans 1]], God, through the [[Apostle Paul]], condemns both male and female homoeroticism, which, as a cultural practice, is shown to be a manifestation and a result of idolatry, in which man progressively acted contrary to that which God has revealed by creation, by design and normality. This is morality which is confirmed by written decree (the Law), as the next chapter declares. As a result of this continued rebellion, which was partly manifest in God being reduced to an image like unto corruptible creatures (like as today with homosexuals construing Christ to be homosexual, or sanctioning it, as well as nature effectively being worshiped), "God gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves." (v. 24)  

It is also stated that a certain afflictive punishment(s) of the body were incurred by those men who engaged in relations with each other. (v. 27) Unless repentance takes place, worse consequences will follow. (Rv. 21:28)  

It is also stated that a certain afflictive punishment(s) of the body were incurred by those men who engaged in relations with each other. (v. 27) Unless repentance takes place, worse consequences will follow. (Rv. 21:28)  

While some seek to render this chapter as only condemning homosexual relations when done as part of idolatry, the condemnation is not due to its association with paganism, rather as it inherently contrary to that which God ordained, then it is a manifestation of false religion, regardless of its form, though in ancient times in which religion was an inseparable part of culture, then formal idolatry was what was more manifested. Romans 1 proceeds to show that homosexuality is not alone as a fruit of idolatry, but that this particular pernicious physical sin is one of many inherently evil things. (Rm. 1:28-32)  ''For more information please see:'' [[Romans 1]].

While some seek to render this chapter as only condemning homosexual relations when done as part of idolatry, the condemnation is not due to its association with paganism, rather as it is inherently contrary to that which God ordained, then it is a manifestation of false religion, regardless of its form, though in ancient times in which religion was an inseparable part of culture, then formal idolatry was what was more manifested. Romans 1 proceeds to show that homosexuality is not alone as a fruit of idolatry, but that this particular pernicious physical sin is one of many inherently evil things. (Rm. 1:28-32)  ''For more information please see:'' [[Romans 1]].

In summary, God's eternal power is manifest in His [[creation]] (Romans 1:18-20).  Nonetheless, certain people chose to worship the creature more than the Creator (Romans 1:21-25).  Therefore, God gave them up to homosexuality and other sins and gave them over to a reprobate mind (Romans 1:26-32).  As an example of the truth of this teaching, [[feminist]]s, wishing to deny the [[Women#New Testament statements on the role of women|God-given role of women]], often engage in [[goddess]] worship and other forms of [[idolatry]]<ref>[http://www.leaderu.com/orgs/probe/docs/goddess.html "Probe Ministries: Goddess Worship," by Russ Wise]</ref> and as a consequence are often given up to lesbianism.<ref>[http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=56458 Hetero woman: Feminism turned me into a lesbian], from [[WorldNetDaily]]</ref>

In summary, God's eternal power is manifest in His [[creation]] (Romans 1:18-20).  Nonetheless, certain people chose to worship the creature more than the Creator (Romans 1:21-25).  Therefore, God gave them up to homosexuality and other sins and gave them over to a reprobate mind (Romans 1:26-32).  As an example of the truth of this teaching, [[feminist]]s, wishing to deny the [[Women#New Testament statements on the role of women|God-given role of women]], often engage in [[goddess]] worship and other forms of [[idolatry]]<ref>[http://www.leaderu.com/orgs/probe/docs/goddess.html "Probe Ministries: Goddess Worship," by Russ Wise]</ref> and as a consequence are often given up to lesbianism.<ref>[http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=56458 Hetero woman: Feminism turned me into a lesbian], from [[WorldNetDaily]]</ref>

=== Conclusion of Biblical explanation ===

=== Conclusion of Biblical explanation ===

What is revealed in the Bible is that homosexuality is a practice due to man yielding to his sinful nature and disobeying the good laws of God, and misusing, among other things, his sexual abilities. This disobedience itself is idolatry (whatever holds your chief allegiance is your god, at least at that time), while continued idolatry results in homosexuality as a practice, as God delivers one over to perverse desires. In addition, individual and societal disobedience to the laws of God creates an environment which is conducive to perpetuating and further intensifying iniquity, which if continued, in time requires judgment. Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|Religious upbringing and culture can strongly affect rates of homosexuality]].

What is revealed in the Bible is that homosexuality is a practice due to man yielding to his sinful nature and disobeying the good laws of God, and misusing, among other things, his sexual abilities. This disobedience itself is idolatry (whatever holds your chief allegiance is your god, at least at that time), while continued idolatry results in homosexuality as a practice, as God delivers one over to perverse desires. In addition, individual and societal disobedience to the laws of God creates an environment which is conducive to perpetuating and further intensifying iniquity, which if continued, in time requires judgment. Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|Religious upbringing and culture can strongly affect rates of homosexuality]].

==Homosexuality as a choice==

==Homosexuality as a choice==

The Bible shows that while nurture and environment can make one more predisposed to certain types of behavior, man's sinful nature can also deceive one into believing that sinful behaviors are not sin, while yielding to sin reduces ones ability to resist it.  Secular studies also indicate that most homosexuals have been attracted to the opposite gender.  

The Bible shows that while nurture and environment can make one more predisposed to certain types of behavior, man's sinful nature can also deceive one into believing that sinful behaviors are not sin, while yielding to sin reduces one's ability to resist it.  Secular studies also indicate that most homosexuals have been attracted to the opposite gender.  

A research project (2004) of Robert Goetze identified 84 articles or books that contain some relevance to the possibility of sexual orientation change. Of the data reported, 31 of the 84 studies showed a quantitative outcome of individuals able to change sexual orientation.<ref>http://www.apologeticspress.org/articles/2553</ref>

A research project (2004) of Robert Goetze identified 84 articles or books that contain some relevance to the possibility of sexual orientation change. Of the data reported, 31 of the 84 studies showed a quantitative outcome of individuals able to change sexual orientation.<ref>http://www.apologeticspress.org/articles/2553</ref>

[[Peter LaBarbera]] is the President of [[Americans for Truth]] which is an organization which counters the [[Homosexual Agenda|homosexual agenda]]. Peter LaBarbera stated the following regarding Christian ex-homosexuals who reported being transformed by the power of God:

[[Peter LaBarbera]] is the President of [[Americans for Truth]] which is an organization which counters the [[Homosexual Agenda|homosexual agenda]]. Peter LaBarbera stated the following regarding Christian ex-homosexuals who reported being transformed by the power of God:

{{cquote|Another factor from my experience as a close observer of the “ex-gay” phenomenon is that many former homosexuals do not linger in “[[Reparative Therapy|reparative therapy]]” programs, or participate in them at all. They attribute their dramatic and (relatively) rapid transformation to the power of God, and likely would not show up in a study of this kind. In fact, these “unstudied” overcomers would appear to be the most successful ex-homosexuals because they’ve moved on with their lives — as “reborn” Christians can move on after overcoming any besetting sin.<ref>http://www.americansfortruth.com/news/landmark-study-change-for-homosexuals-is-possible.html</ref>}}

{{cquote|Another factor from my experience as a close observer of the “ex-gay” phenomenon is that many former homosexuals do not linger in “[[Reparative Therapy|reparative therapy]]” programs, or participate in them at all. They attribute their dramatic and (relatively) rapid transformation to the power of God, and likely would not show up in a study of this kind. In fact, these “unstudied” overcomers would appear to be the most successful ex-homosexuals because they’ve moved on with their lives — as “reborn” Christians can move on after overcoming any besetting sin.<ref>http://www.americansfortruth.com/news/landmark-study-change-for-homosexuals-is-possible.html</ref>}}

== Modern studies concerning the causes of homosexuality ==

== Modern studies concerning the causes of homosexuality ==

Those who emphasize nurture, sometimes known as the ''[[psychoanalysis|psychoanalytical theory]]'', see powerful psychological forces at work, shaping and molding children from their birth, while those who emphasize nature contend that early homosexual traits attest to a biological cause. (p.&nbsp;53)

Those who emphasize nurture, sometimes known as the ''[[psychoanalysis|psychoanalytical theory]]'', see powerful psychological forces at work, shaping and molding children from their birth, while those who emphasize nature contend that early homosexual traits attest to a biological cause. (p.&nbsp;53)

Despite many psychological studies which indicate that the parent-child relationship, early childhood development, early homosexual experiences, and childhood abuse foster homosexuality, liberals tend to reject the environmental aspect, and favor a biological influence.<ref>David G. Myers, ''A level of explanations view'', Psychology of Christianity: four views. pp. 54-83</ref> This is then used to render homosexuals to be slaves to genes, and justified in acting it out.

Despite many psychological studies that indicate that the parent-child relationship, early childhood development, early homosexual experiences, and childhood abuse foster homosexuality, liberals tend to reject the environmental aspect, and favor a biological influence.<ref>David G. Myers, ''A level of explanations view'', Psychology of Christianity: four views. pp. 54-83</ref> This is then used to render homosexuals to be slaves to genes, and justified in acting it out.

==Environment and nurture==

==Environment and nurture==

===Parental relationships with offspring===

===Parental relationships with offspring===

The psychoanalytical theory is the historical position, which implicates a detached, rejecting or absent father, often along with a close bond to the mother, as working, on the conscious and unconscious level, against a secure sexual identity. Also contributing to this can be a so called [[Emotional Incest Syndrome]], for example when a mother who has animosity toward the father, or men in general, and who works to present him negatively, and to make the child side with her.  

The psychoanalytical theory is the historical position, that implicates a detached, rejecting or absent father, often along with a close bond to the mother, as working, on the conscious and unconscious level, against a secure sexual identity. Also contributing to this can be a so-called [[Emotional Incest Syndrome]], for example, when a mother who has animosity toward the father, or men in general, and who works to present him negatively, and to make the child side with her.  

One of the earliest studies supporting this position was that of Irving Bieber and associates.<ref>Bieber, ''Homsexuality: A psychoanalytical study of male homosexuality'' (1962)</ref> Comparison of 106 homosexuals with 100 male heterosexuals showed that mothers of the former had enmeshed seductive type relationships with their sons, while their fathers were detached, distant or rejecting. This study was contested by some who charged the researchers with bias, but a further study by Ray B. Evans, which also compared homosexuals with heterosexuals, reported similar results, this time among self-identified  homosexuals who had never sought treatment.<ref>Ray b. Evans, "Childhood parental relationships of homosexual men", ''Journal of Consulting and clinical psychology'', 33. (1969), pp. 129-33.</ref>  

One of the earliest studies supporting this position was that of Irving Bieber and associates.<ref>Bieber, ''Homsexuality: A psychoanalytical study of male homosexuality'' (1962)</ref> Comparison of 106 homosexuals with 100 male heterosexuals showed that mothers of the former had enmeshed seductive type relationships with their sons, while their fathers were detached, distant or rejecting. This study was contested by some who charged the researchers with bias, but a further study by Ray B. Evans, which also compared homosexuals with heterosexuals, reported similar results, this time among self-identified  homosexuals who had never sought treatment.<ref>Ray b. Evans, "Childhood parental relationships of homosexual men", ''Journal of Consulting and clinical psychology'', 33. (1969), pp. 129-33.</ref>  

Based upon his work with 200 male homosexuals, Gerard van den Aardweg stated that 79 percent described their mother as "overanxious", or "overconcerned" about them; their safety, health, and being overly sentimental when they met with some hardship, as well as manifesting other aspects of over-mothering. In addition, in 71 percent of homosexual cases, "the most important factor was the father's detachedness or nonparticipation in the son's upbringing. The fathers of 38 percent of the men were so hypercritical that the sons were made to feel either rejected and/or inferior.<ref>Gerard van den Aardweg, ''on the origins and treatment of homosexuality'' (1985), pp.184-85.</ref>

Based upon his work with 200 male homosexuals, Gerard van den Aardweg stated that 79 percent described their mother as "overanxious", or "overconcerned" about them; their safety, health, and being overly sentimental when they met with some hardship, as well as manifesting other aspects of over-mothering. In addition, in 71 percent of homosexual cases, "the most important factor was the father's detachedness or nonparticipation in the son's upbringing. The fathers of 38 percent of the men were so hypercritical that the sons were made to feel either rejected and/or inferior.<ref>Gerard van den Aardweg, ''on the origins and treatment of homosexuality'' (1985), pp.184-85.</ref>

Another study of about 1500 homosexuals showed much less influence by the mother, while far more reported an unaffectionate or detached father, and approximately half of homosexuals reported they had negative feelings toward their fathers, versus 29 percent of heterosexuals.<ref>Bell, Weinberg, Hammersmith, ''Sexual preference: Its development in men and women'' (1981).</ref>

Another study of about 1500 homosexuals showed much less influence by the mother, while far more reported an unaffectionate or detached father, and approximately half of homosexuals reported they had negative feelings toward their fathers, versus 29 percent of heterosexuals.<ref>Bell, Weinberg, Hammersmith, ''Sexual preference: Its development in men and women'' (1981).</ref>

While these factors are conducive to homosexuality, it should be stressed that these do not ensure that children raised this way will become homosexual, nor are these factors alone in influencing it.

While these factors are conducive to homosexuality, it should be stressed that these do not ensure that children raised this way will become homosexual, nor are these factors alone in influencing it.

===Educational indoctrination===

===Educational indoctrination===

As part of the liberal ideology in modern [[education]], and as a result of psychological tactics used by homosexual [[activist]]s, schools have increasingly fostered the promotion of homosexuality, whether as part of official policy through homosexual activists working with or in schools. As a form of indoctrination which begins at the kindergarten level, homosexuality is deceptively treated as "healthy" and "normal", with students at very impressionable ages sometimes being influenced to experiment with homosexual behavior. This is often done under the rubric of [[HIV]] instruction of preventing [[suicide]] by homosexuals, and preventing "[[homophobia]]".<ref>[http://www.cwfa.org/articledisplay.asp?id=12546&department=MEDIA&categoryid=family CWA: School Tells Kids to Hide Pro-‘Gay’ Propaganda From Parents], Concerned Women for America, 3/13/2007</ref><ref>[http://www.missionamerica.com/agenda.php Fighting the Gay Agenda in Schools Articles], Mission America</ref><ref>[http://www.chroniclewatch.com/2009/06/17/indoctrination-of-youth/  Roberto Santiago, The Indoctrination of our Youth],The Chronicle Watch, June 17, 2009</ref><ref>[http://www.missionamerica.com/oldagenda26.php GLSEN, Corruption and Crime],  Mission America</ref><ref>[https://www.wnd.com/index.php?fa=PAGE.view&pageId=127050 'Hate' laws could label 5-year-olds 'offenders'] WorldNetDaily, March 05, 2010</ref><ref>[https://www.wnd.com/index.php?fa=PAGE.view&pageId=126233 'Czar' sees transgender school goals in reach], WorldNetDaily, February 25, 2010</ref><ref>[https://www.wnd.com/news/article.asp?ARTICLE_ID=54683 District gags 14-year-olds after 'gay' indoctrination], WorldNetDaily,  March 13, 2007</ref>

As part of the liberal ideology in modern [[education]], and as a result of psychological tactics used by homosexual [[activist]]s, schools have increasingly fostered the promotion of homosexuality, whether as part of official policy through homosexual activists working with or in schools. As a form of indoctrination that begins at the kindergarten level, homosexuality is deceptively treated as "healthy" and "normal", with students at very impressionable ages sometimes being influenced to experiment with homosexual behavior. This is often done under the rubric of [[HIV]] instruction of preventing [[suicide]] by homosexuals, and preventing "[[homophobia]]".<ref>[http://www.cwfa.org/articledisplay.asp?id=12546&department=MEDIA&categoryid=family CWA: School Tells Kids to Hide Pro-‘Gay’ Propaganda From Parents], Concerned Women for America, 3/13/2007</ref><ref>[http://www.missionamerica.com/agenda.php Fighting the Gay Agenda in Schools Articles], Mission America</ref><ref>[http://www.chroniclewatch.com/2009/06/17/indoctrination-of-youth/  Roberto Santiago, The Indoctrination of our Youth],The Chronicle Watch, June 17, 2009</ref><ref>[http://www.missionamerica.com/oldagenda26.php GLSEN, Corruption and Crime],  Mission America</ref><ref>[https://www.wnd.com/index.php?fa=PAGE.view&pageId=127050 'Hate' laws could label 5-year-olds 'offenders'] WorldNetDaily, March 05, 2010</ref><ref>[https://www.wnd.com/index.php?fa=PAGE.view&pageId=126233 'Czar' sees transgender school goals in reach], WorldNetDaily, February 25, 2010</ref><ref>[https://www.wnd.com/news/article.asp?ARTICLE_ID=54683 District gags 14-year-olds after 'gay' indoctrination], WorldNetDaily,  March 13, 2007</ref>

=== Xenoestrogens and Xenoandrogens ===

=== Xenoestrogens and Xenoandrogens ===

''For more information please see:'' [[Genetics, Homosexuality, Evolutionary Paradigm, and Creation Science]] and [[Homosexuality and Genetics]].

''For more information please see:'' [[Genetics, Homosexuality, Evolutionary Paradigm, and Creation Science]] and [[Homosexuality and Genetics]].

The belief that homosexuality has a biological cause can be traced back to the preliminary findings of neuroscientist Dr. Simon LeVay. In 1991 LeVay's studied the brains of 41 cadavers which included 19 homosexual males, and claimed that "a tiny area believed to control sexual activity [the hypothalamus] was less than half the size in the gay men than in the heterosexuals."<ref>Charlene Crabb, ''Are Some Men Born to Be Homosexual?'', U. S. News & World Report, 9 September 1991, p. 58</ref><ref>S. LeVay, "A Difference in Hypothalamic Structure Between heterosexual and Homosexual Men," Science 253 (1991), pp. 1034-37</ref>  This study was immediately seized upon by many as  proof that homosexuality was biologically determined.  

The belief that homosexuality has a biological cause can be traced back to the preliminary findings of neuroscientist Dr. Simon LeVay. In 1991 LeVay's studied the brains of 41 cadavers which included 19 homosexual males, and claimed that "a tiny area believed to control sexual activity [the hypothalamus] was less than half the size in the gay men than in the heterosexuals."<ref>Charlene Crabb, ''Are Some Men Born to Be Homosexual?'', U. S. News & World Report, 9 September 1991, p. 58</ref><ref>S. LeVay, "A Difference in Hypothalamic Structure Between Heterosexual and Homosexual Men," Science 253 (1991), pp. 1034-37</ref>  This study was immediately seized upon by many as  proof that homosexuality was biologically determined.  

However, further scrutiny showed this hasty conclusion as lacking in warrant.  

However, further scrutiny showed this hasty conclusion as lacking in warrant.  

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Goldberg also expressed, "Gay criticism has not addressed the classic family configuration"; it has merely "asserted away the considerable evidence" for the existence of family factors. Studies which attempt to disprove the existence of the classic family pattern in homosexuality are "convincing only to those with a need to believe." <ref>S. Goldberg, ''When Wish Replaces Thought: Why So Much of What You Believe is False'' (1994), Buffalo, New York: Prometheus Books</ref>  

Goldberg also expressed, "Gay criticism has not addressed the classic family configuration"; it has merely "asserted away the considerable evidence" for the existence of family factors. Studies that attempt to disprove the existence of the classic family pattern in homosexuality are "convincing only to those with a need to believe." <ref>S. Goldberg, ''When Wish Replaces Thought: Why So Much of What You Believe is False'' (1994), Buffalo, New York: Prometheus Books</ref>  

Psychiatrists Friedman and Downey: "Despite recent neurobiological findings suggesting homosexuality is genetically-biologically determined, credible evidence is lacking for a biological model of homosexuality." <ref>R. Friedman, M.D. and J. Downey, M.D., ''Journal of Neuropsychiatry'', vol. 5, No. 2, Spring l993</ref>

Psychiatrists Friedman and Downey: "Despite recent neurobiological findings suggesting homosexuality is genetically-biologically determined, credible evidence is lacking for a biological model of homosexuality." <ref>R. Friedman, M.D. and J. Downey, M.D., ''Journal of Neuropsychiatry'', vol. 5, No. 2, Spring l993</ref>

Like all complex behavioral and mental states, homosexuality is...neither exclusively biological nor exclusively psychological, but results from an as-yet-difficult-to-quantitate mixture of genetic factors, intrauterine influences...postnatal environment (such as parent, sibling and cultural behavior), and a complex series of repeatedly reinforced choices occurring at critical phases of development.<ref>J. Satinover, M.D., ''Homosexuality and the Politics of Truth'', (1996). Grand Rapids, MI: Baker Books</ref></blockquote>  

Like all complex behavioral and mental states, homosexuality is...neither exclusively biological nor exclusively psychological, but results from an as-yet-difficult-to-quantitate mixture of genetic factors, intrauterine influences...postnatal environment (such as parent, sibling and cultural behavior), and a complex series of repeatedly reinforced choices occurring at critical phases of development.<ref>J. Satinover, M.D., ''Homosexuality and the Politics of Truth'', (1996). Grand Rapids, MI: Baker Books</ref></blockquote>  

Drs. William Byne and Bruce Parsons, researchers at the New York State Psychiatric Institute,having carefully analyzed all the major biological studies of homosexuality, found none that definitively supported a biological theory of causation.  "Human Sexual Orientation: The Biologic Theories Reappraised." Archives of General Psychiatry 50, no.3. (1993)   

Drs. William Byne and Bruce Parsons, researchers at the New York State Psychiatric Institute, having carefully analyzed all the major biological studies of homosexuality, found none that definitively supported a biological theory of causation.  "Human Sexual Orientation: The Biologic Theories Reappraised." Archives of General Psychiatry 50, no.3. (1993)   

Other similarly express that nurture and choice factor as being mostly or wholly determinative.<ref>[http://www.leaderu.com/orgs/narth/homorig.html On the Origins of Homosexuality: Is a Person "Born that Way"?]</ref>

Other similarly express that nurture and choice factor as being mostly or wholly determinative.<ref>[http://www.leaderu.com/orgs/narth/homorig.html On the Origins of Homosexuality: Is a Person "Born that Way"?]</ref>