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Line 336: − On Feb 26, 1930 it spoke of a supposed "the J.... conspiracy against nations."<ref>Blum, Sasson. The attitude of the Arabs of the Land of Israel towards the Jewish settlement and its Zionist enterprise between the events of Av 1939 (August 1939) and the outbreak of the events of 1936-1936 (April 1936) <font size=1>[Yaḥasam shel ʼArviye Erets-Yiśraʼel el ha-Yishuv ha-Yehudi u-mifʻalo ha-Tsiyoni ben meʼoraʻot Av-5689 (Ogusṭ 1939) le-ven p'rots meʼoraʻot 5696-5699 (April 1939)]</font>. Israel: Universiṭat Tel-Aviv, 1971. [https://books.google.com/books?id=U_hJAQAAIAAJ&focus=searchwithinvolume&q=%D7%94%D7%A7%D7%95%D7%A0%D7%A1%D7%A4%D7%99%D7%A8%D7%A6%D7%99%D7%94]</ref>+ + + − + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + Line 354:
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==1930s (1932-9): fascism & Hitler ==
==1930s (1932-9): fascism & Hitler ==
[[File:May 1933- Arab palestine FOR Hitler, Nazism.jpg|thumb|May 1933- Arab palestine FOR Hitler, Nazism<ref name=davar23may1933>[https://www.nli.org.il/he/newspapers/dav/1933/05/24/01/article/8/ Davar, May 23, 1933].
<blockquote><small>
Arab 'anti-Semitism.'
As early as 1932:<ref>[https://books.google.com/books?id=pplmAAAAMAAJ&q=%22%D7%94%D7%A2%D7%99%D7%AA%D7%95%D7%9F+%D7%A4%D7%9C%D7%A1%D7%98%D7%99%D7%9F%22+%D7%94%D7%99%D7%98%D7%9C%D7%A8 Zmanim. (1998). Israel: Zemorah, Bitan, Modan. p. 2]</ref>
We knew quite well, that the official leaders of the Arabs of the country and their journalists hate "Zion" and the Jewish settlement in Israel in general. The causes and reasons are known. They are not in any case showing hostility towards the Zionists and the Jews in Israel, they would repeat and emphasize that they are free from hatred of the Jewish-people, from anti-Semitism. On the contrary, <b>they would boast at every opportunity of their rights, related to the love of the Jewish-people in the past, and as if their hatred in the present did not apply to the Jewish community.
The events in Germany came and revealed the true face of these Semites.</b>
Three daily newspapers in [Eretz-Yisrael] Palestine, which reflect the opinions of Arab leaders and the active political class: 'Falastin' - فلسطين, 'Al-Jami'a al-Arabiyya' - الجامعة العربية and 'Al-jamā'ah al-islāmīyah' - الجماعة الإسلامية. To begin with, there was a difference in the attitude of these newspapers towards the persecution of the Jews in Germany. <i>Falastin</i> wrote several times against the persecutions, although in a very lukewarm tone, the two Muslim newspapers drowned from the first moment any small comment about opposition to the persecution of a people — in case they did not forget to attach such a comment — in a flood of harsh words, slander and justification of the persecution of the Jews. And the next day, 'Falastin' also followed them.
The crown of Arab anti-Semitism in the events of Germany goes without a doubt to the Mufti newspaper: 'Al-Jami'a al-Arabiyya.' This newspaper supported Hitlerism in the past, because fascist nationalism is its ideal. It always repeated the slogan: we support Hitler and only one thing will violate our joy. With his victory, his rule will increase the flow of Jewish immigration to Israel. And here Hitler came to power, terrible persecutions took place against the Jews of Germany, and 'Al-Jami'a' immediately sided with the Nazis to protect them from the "false [sic] Jewish" propaganda.
Almost every day, original and translated articles appear in this newspaper fighting the news about "so-called persecutions", (الاضطهاد .) All the world's newspapers and German government laws are (supposedly) "false", and only a denial of the Nazis' are "credible" to the editor of 'Al Jamiah'. Several times he claimed in main articles from the government on the "insult" of the German consuls in Jerusalem and Jaffa at the hands of the Jews, and "establishes" in connection with this the inferiority of the
Jewish race in comparison to the Germans. And it was not enough to pit the Arabs against the Jews, but he began to pit the Jews against the Germans in Palestine.
In the issue of May 16, he writes in this vein: There has been a German diaspora in Palestine for decades.... And in his speech about the Jews in Germany he writes (ibid.) "The Nazis rose up against the German Jews, who spread..." And the editor of 'Islamiya' writes simply (on May 22): "When Hitlerism appeared, the Arabs cheered and rejoiced, saying: A blow from heaven in the hands of others." …
But between 'Al-Jami'a' and 'Islamiyah' there is a difference of opinion on one point: according to the former, Hitler caused a loss to Palestine by increasing the aspiration and immigration to the land, whereas the latter account of the owner of 'Islamia' is of great win to all "seekers of justice: "First of all, the strongest Jewish community in Europe must be torn to pieces, and in any case, Jewry in general is weakened. Second, there is no doubt that Hitler's ideas will also spread to other countries, according to the "Law of the Spread of Contagious Diseases[sic]," and Jewry will be destroyed there as well. And third, now the end will come to the rule of England and France in the world. Italy has already risen and Germany is now standing beside it. Well, looting of systems, a new equilibrium, and here is a convenient opportunity for "those seeking justice." The main "demander of justice" of "Islamia" removed all veils here: his ambition - the destruction of Jewry. Of course, 'Falastin' needs no lesson in anti-Semitism and hatred of the Jews from its Muslim friends. It stands on the 'height' of place and time.
All the conspiracies and lies that the anti-Semites in the world have concocted from time to time in relation to the Jews are chewed up every day in this newspaper and are presented to the reader with the addition of a well-known "Palestinian spice".
The newspaper seeks to publish any news that contains any 'denouncing' of Hitler's opponents, and concludes (May 4): "We did not doubt it at all, since the Jewish newspapers began to widely spread their abundant lies [sic] about the persecution of Jews in Germany, because they are false [sic] in their information, and criminals in their signature on the German people, who gave modern culture so much philosophical science and art."
Of the small Arab newspapers, 'Mir'at Al-Sharq مرﺁة الشرق - ' was the only one, which expressed human sorrow for the persecution of the Jews in Germany, but demanded a price for this expression: renouncing the Balfour Declaration!
For anyone who knows the heads of the strata in the Arab camp, there is no surprise in the 'anti-Semitic' revelation of the Arab newspapers. We knew it..!
However, what is interesting about this whole phenomenon is that in the same pages where these Muslim Arabs are standing alongside Hitler, who declares to the world that his plan is to place the Jewish community, which has lived in Germany no less than during the days of Islam on earth, outside of any civil law — in those pages, the Arabs of the country are literally "screaming bloody murder" on persecution of their brothers in North Africa! And those Muslim Arabs, who see themselves as being persecuted in several places, have no desire to listen to the moans of other persecuted people....
And from here there is only one and only conclusion regarding Eretz Yisrael ("palestine"): the Arab leaders are already today Hitlerites in idea, and woe betide the Jewish community in Israel if power is given to them. The 'anti-Semitic revelation' regarding the events in Germany should serve as a political document for us in any negotiation about the guarding (Mishmar) in Israel...</small></blockquote></ref>]]
On Feb 26, 1930 ''Falastin'' spoke of a supposed "the J.... conspiracy against nations."<ref>Blum, Sasson. The attitude of the Arabs of the Land of Israel towards the Jewish settlement and its Zionist enterprise between the events of Av 1939 (August 1939) and the outbreak of the events of 1936-1936 (April 1936) <font size=1>[Yaḥasam shel ʼArviye Erets-Yiśraʼel el ha-Yishuv ha-Yehudi u-mifʻalo ha-Tsiyoni ben meʼoraʻot Av-5689 (Ogusṭ 1939) le-ven p'rots meʼoraʻot 5696-5699 (April 1939)]</font>. Israel: Universiṭat Tel-Aviv, 1971. [https://books.google.com/books?id=U_hJAQAAIAAJ&focus=searchwithinvolume&q=%D7%94%D7%A7%D7%95%D7%A0%D7%A1%D7%A4%D7%99%D7%A8%D7%A6%D7%99%D7%94]</ref>
As early as 1932:<ref>[https://books.google.com/books?id=pplmAAAAMAAJ&q=%22%D7%94%D7%A2%D7%99%D7%AA%D7%95%D7%9F+%D7%A4%D7%9C%D7%A1%D7%98%D7%99%D7%9F%22+%D7%94%D7%99%D7%98%D7%9C%D7%A8 Zmanim. (1998). Israel: Zemorah, Bitan, Modan. p. 2]
*Cohen, Michael J . Britain's Moment in Palestine: Retrospect and Perspectives, 1917-1948. United Kingdom: Routledge, Feb 24, 2014. Ch.17.
[https://books.google.com/books?id=CbLpAgAAQBAJ&pg=PT408]
<blockquote><small>
''Filastin'' also complimented Hitler. In an article of February 1932, it dubbed him, "one of the great men of the new era."</small></blockquote></ref>
<blockquote>
<blockquote>
In February 1932 the newspaper Falastin published an extensive article about [[Adolf Hitler]]; The thrilled writer enthusiastically and admiringly described the personality of Hitler, whom he called one of the greats of the New World or the "Iron Man of Germany."</blockquote>
In February 1932 the newspaper Falastin published an extensive article about [[Adolf Hitler]]; The thrilled writer enthusiastically and admiringly described the personality of Hitler, whom he called one of the greats of the New World or the "Iron Man of Germany."</blockquote>
The Elders of Zion are also dragged into Falastin's article . They rule the world and do not like Hitler and are doing all they can to overthrow him, writes the Jaffa paper</blockquote></ref>
The Elders of Zion are also dragged into Falastin's article . They rule the world and do not like Hitler and are doing all they can to overthrow him, writes the Jaffa paper</blockquote></ref>
<font size=1>[Once in a while, Falastin, for practical and appeasing the Brits, especially in face of threats of censoring it, it proclaimed a supposed "pro Allied" piece (as in June 1934) stating that Arabs were anti Zionists before Nazism, diminishes not the factor: the paper’s overall underline, Hitler glorification. Just over a year prior to this weak reply, Falastin wrote (May/1933): "Noble Hitler," justifying his persecution of the Jews. It also dragged into its piece, the favorite Nazi tool, the fake "Protocols." Well, of course Hitler admiration derived from anti-Jewish bigotry. That is the entire point. Despite Arab-anti-Semitism-apologist Achcar's pathetically celebratory quoting this "reply" to criticism, by Falastin, which proves nothing, as its main "exhibit" - knows fully well he can not wash Falastin's Nazism away. Though, Istiqlal's al-Difa'a was worse and more openly so. And how about Falastin's position ahead of Nuremberg trials that Nazism is a form like any other, as well as portraying Nazi war criminals in a positive light before and after those Trials? ].</font>
<small>[Once in a while, Falastin, for practical and appeasing the Brits, especially in face of threats of censoring it, it proclaimed a supposed "pro Allied" piece (as in June 1934) stating that Arabs were anti Zionists before Nazism, diminishes not the factor: the paper’s overall underline, Hitler glorification. Just over a year prior to this weak reply, Falastin wrote (May/1933): "Noble Hitler," justifying his persecution of the Jews. It also dragged into its piece, the favorite Nazi tool, the fake "Protocols." Well, of course Hitler admiration derived from anti-Jewish bigotry. That is the entire point. Despite Arab-anti-Semitism-apologist Achcar's pathetically celebratory quoting this "reply" to criticism, by Falastin, which proves nothing, as its main "exhibit" - knows fully well he can not wash Falastin's Nazism away. Though, Istiqlal's al-Difa'a was worse and more openly so. And how about Falastin's position ahead of Nuremberg trials that Nazism is a form like any other, as well as portraying Nazi war criminals in a positive light before and after those Trials? ].</small>
By that time, seeing the overwhelming siding with Hitler and the Nazis and their persecution of the Jews, promoting tropes, by all Arab press, (asides from the small ''Mir'at Al-Sharq''), the alarm in Hebrew press was expressed: "Arab 'anti-Semitism".<ref name=davar23may1933/>
In March 1934, Arab Palestinian newspapers criticized procession in Tel Aviv. The Falastin especially came out in defense of Hitler who was mocked at the Adloyada procession.<ref>[https://www.nli.org.il/en/newspapers/haretz/1934/03/08/01/article/28/ ha-Arets - הארץ, 8 March 1934].<blockquote>
In March 1934, Arab Palestinian newspapers criticized procession in Tel Aviv. The Falastin especially came out in defense of Hitler who was mocked at the Adloyada procession.<ref>[https://www.nli.org.il/en/newspapers/haretz/1934/03/08/01/article/28/ ha-Arets - הארץ, 8 March 1934].<blockquote>