Changes

[[Moravian]]: The Moravian Church teaches that doctrine of the "sacramental presence of Christ in the Eucharist".<ref name="Atwood2010">{{cite book|last=Atwood|first=Craig D.|title=Community of the Cross: Moravian Piety in Colonial Bethlehem|date=1 November 2010|publisher=Penn State Press|language=English|isbn=9780271047508|page=165|quote=In the eighteenth century, the Moravians consistently promoted the Lutheran doctrine of the real presence, which they described as a "sacramental presence."}}</ref> According to this teaching, "Christ gives his body and blood according to his promise to all who partake of the elements. When we eat and drink the bread and the wine of the Supper with expectant faith, we thereby have communion with the body and blood of our Lord and receive the forgiveness of sins, life, and salvation. In this sense, the bread and wine are rightly said to be Christ's body and blood which he gives to his disciples."<ref name="VelikoGros2005">{{cite book|last1=Veliko|first1=Lydia|last2=Gros|first2=Jeffrey|title=Growing Consensus II: Church Dialogues in the United States, 1992–2004|year=2005|publisher=Bishop's Committee for Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops|language=English|isbn=978-1574555578|page=90}}</ref>

[[Moravian]]: The Moravian Church teaches that doctrine of the "sacramental presence of Christ in the Eucharist".<ref name="Atwood2010">{{cite book|last=Atwood|first=Craig D.|title=Community of the Cross: Moravian Piety in Colonial Bethlehem|date=1 November 2010|publisher=Penn State Press|language=English|isbn=9780271047508|page=165|quote=In the eighteenth century, the Moravians consistently promoted the Lutheran doctrine of the real presence, which they described as a "sacramental presence."}}</ref> According to this teaching, "Christ gives his body and blood according to his promise to all who partake of the elements. When we eat and drink the bread and the wine of the Supper with expectant faith, we thereby have communion with the body and blood of our Lord and receive the forgiveness of sins, life, and salvation. In this sense, the bread and wine are rightly said to be Christ's body and blood which he gives to his disciples."<ref name="VelikoGros2005">{{cite book|last1=Veliko|first1=Lydia|last2=Gros|first2=Jeffrey|title=Growing Consensus II: Church Dialogues in the United States, 1992–2004|year=2005|publisher=Bishop's Committee for Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops|language=English|isbn=978-1574555578|page=90}}</ref>

Reformed: The [[Reformed]] tradition (which includes the Continental Reformed, [[Presbyterian]] churches, Anglican, and Reformed Baptist denominations) generally believe in a "pneumatic" or spiritual presence of Jesus in the Eucharist; there is still a Real Presence of Jesus which the people experience during the celebration of the Lord's Supper.

[[Reformed]]: The Reformed tradition (which includes the Continental Reformed, [[Presbyterian]] churches, Anglican, and Reformed Baptist denominations) generally believe in a "pneumatic" or spiritual presence of Jesus in the Eucharist; there is still a Real Presence of Jesus which the people experience during the celebration of the Lord's Supper.

[[Anglican]]: The Anglican churches officially believe in the Real Presence received only in a non-carnal way and explicitly reject the doctrine of transubstantiation. Those Anglicans of "Anglo-Catholic" churchmanship affirm the corporeal presence of Christ in the Eucharist.<ref name="Lears1981">{{cite book|last=Lears|first=T. J. Jackson|title=Antimodernism and the Transformation of American Culture, 1880-1920|year=1981|publisher=University of Chicago Press|isbn=9780226469706|page=202|quote=Many folk tale enthusiasts remained vicarious participants in a vague supernaturalism; Anglo-Catholics wanted not Wonderland but heaven, and they sought it through their sacraments, especially the Eucharist. Though they stopped short of transubstantiation, Anglo-Catholics insisted that the consecrated bread and wine contained the "Real Objective Presence" of God.}}</ref>

[[Anglican]]: The Anglican churches officially believe in the Real Presence received only in a non-carnal way and explicitly reject the doctrine of transubstantiation. Those Anglicans of "Anglo-Catholic" churchmanship affirm the corporeal presence of Christ in the Eucharist.<ref name="Lears1981">{{cite book|last=Lears|first=T. J. Jackson|title=Antimodernism and the Transformation of American Culture, 1880-1920|year=1981|publisher=University of Chicago Press|isbn=9780226469706|page=202|quote=Many folk tale enthusiasts remained vicarious participants in a vague supernaturalism; Anglo-Catholics wanted not Wonderland but heaven, and they sought it through their sacraments, especially the Eucharist. Though they stopped short of transubstantiation, Anglo-Catholics insisted that the consecrated bread and wine contained the "Real Objective Presence" of God.}}</ref>