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The wickedness of mankind becomes so great that God 'repents' of His creation and decides to destroy it all through a [[flood]].  Only Noah is righteous before God, and He instructs Noah to build an [[Noah's Ark|ark]] to carry himself, his family, and pairs of every creature on earth and in the air.  God then destroys the earth with [[water]], the ark riding the waves until the waters abate and it comes to rest at the mountains of [[Ararat]].  God makes a promise never to destroy the earth by flood again, and shows Noah the sign of that covenant, a [[rainbow]].

The wickedness of mankind becomes so great that God 'repents' of His creation and decides to destroy it all through a [[flood]].  Only Noah is righteous before God, and He instructs Noah to build an [[Noah's Ark|ark]] to carry himself, his family, and pairs of every creature on earth and in the air.  God then destroys the earth with [[water]], the ark riding the waves until the waters abate and it comes to rest at the mountains of [[Ararat]].  God makes a promise never to destroy the earth by flood again, and shows Noah the sign of that covenant, a [[rainbow]].

Noah is also the first planter of a [[vineyard]], and during a drunken sleep one of his sons ([[Ham (son of Noah)|Ham]]) sees him naked.  Noah awakes with the knowledge as to what he had done, and places a curse upon Ham's son Canaan, declaring that Canaan and his descendants would be slaves to his brothers [[Shem]] and [[Japheth]].  All three sons would have their names and their descendants listed on the [[Table of Nations]], which is contained in chapter 10.

Noah is also the first planter of a vineyard, and during a drunken sleep one of his sons ([[Ham (son of Noah)|Ham]]) sees him naked.  Noah awakes with the knowledge as to what he had done, and places a curse upon Ham's son Canaan, declaring that Canaan and his descendants would be slaves to his brothers [[Shem]] and [[Japheth]].  All three sons would have their names and their descendants listed on the [[Table of Nations]], which is contained in chapter 10.

Some people argue that the flood account was taken from ancient Babylonian legends. This claim, however popular, is anachronistic. There are two proposed dates for the time Genesis was written, around 1440 BC and somewhere from 539 to 424 BC. The reason the claim that the Genesis flood narrative was taken from Babylonian legends is anachronistic are as follows:

Some people argue that the flood account was taken from ancient Babylonian legends. This claim, however popular, is anachronistic. There are two proposed dates for the time Genesis was written, around 1440 BC and somewhere from 539 to 424 BC. The reason the claim that the Genesis flood narrative was taken from Babylonian legends is anachronistic are as follows: