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| | #John uses the term for "kingdom" in only three verses (possibly added later), far less than its use by the other [[Gospel]]s, as Samaritans did not have kings and a kingdom as [[Hebrew]]s and others have; and | | #John uses the term for "kingdom" in only three verses (possibly added later), far less than its use by the other [[Gospel]]s, as Samaritans did not have kings and a kingdom as [[Hebrew]]s and others have; and |
| | #the name "John" came from an [[angel]] for the naming of [[John the Baptist]],<ref>{{bibleref|John|1|13}}</ref> is [[Aramaic]] rather than [[Hebrew]] as no one in the entire [[Old Testament]] has the name "John",<ref>"Yochanan" is the Aramaic origin of John's name.</ref> and none of the [[Jewish]] relatives of John the Baptist had that name.<ref>{{bibleref|John|1|61}}</ref> Likewise for the name of his brother, "James". | | #the name "John" came from an [[angel]] for the naming of [[John the Baptist]],<ref>{{bibleref|John|1|13}}</ref> is [[Aramaic]] rather than [[Hebrew]] as no one in the entire [[Old Testament]] has the name "John",<ref>"Yochanan" is the Aramaic origin of John's name.</ref> and none of the [[Jewish]] relatives of John the Baptist had that name.<ref>{{bibleref|John|1|61}}</ref> Likewise for the name of his brother, "James". |
| − | #many of Jesus's followers were Samaritans, as reflected by how 1 out of 10 of those cured of [[leprosy]] based on their [[faith]] and the only one who thanked Jesus was a Samaritan in {{bibleref|Luke|17:11-19}}; it follows that 1-2 of Jesus's 12 [[Apostles]] were likewise Samaritan, as in John and his brother James. | + | #many of Jesus's followers were Samaritans, as reflected by how 1 out of 10 of those cured of [[leprosy]] based on their [[faith]] anbutd the only one who thanked Jesus was a Samaritan in {{bibleref|Luke|17:11-19}}; it follows that 1-2 of Jesus's 12 [[Apostles]] were likewise Samaritan, as in John and his brother James. |
| | #Jesus walked with his [[Apostles]] without any objecting directly through Samaria, which was between [[Galilee]] and [[Jerusalem]], while Jewish people preferred to walk around Samaria rather than through it; this suggests some of the Apostles were [[Samaritan]]s. | | #Jesus walked with his [[Apostles]] without any objecting directly through Samaria, which was between [[Galilee]] and [[Jerusalem]], while Jewish people preferred to walk around Samaria rather than through it; this suggests some of the Apostles were [[Samaritan]]s. |
| | #John emphasized that Jesus "came to what was his own, but his own people [''i.e.'', Jewish people] did not accept him," while others did accept him.<ref>{{bibleref|John|1|11-12}}</ref> John accepted Him, so John is part of "others" rather than part of Jesus' "own people." The most likely "other" group in the same vicinity was comprised of Samaritans. | | #John emphasized that Jesus "came to what was his own, but his own people [''i.e.'', Jewish people] did not accept him," while others did accept him.<ref>{{bibleref|John|1|11-12}}</ref> John accepted Him, so John is part of "others" rather than part of Jesus' "own people." The most likely "other" group in the same vicinity was comprised of Samaritans. |
| | + | == Grok's Counterarguments == |
| | + | The [[AI]] [[Grok]] -- which is managed by [[liberal]]s, despite [[Elon Musk]] owning it -- makes these four, easily rebuttal counterarguments to [[John]] being a [[Samaritan]]: |
| | + | 1."John (with brother James and Peter) is explicitly from Bethsaida in Galilee, a Jewish fishing village, and identified as son of Zebedee—a common Jewish name tied to Galilean fishermen (Mark 1:19–20)." |
| | + | :'''Rebuttal''': "Zebedee" is not a common Jewish name, and neither is "John". Bethsaida was a fishing village but it is not actually known if John was from there, or whether some Samaritans lived there. |
| | | | |
| | + | 2. "Matthew, Mark, and Luke consistently depict John as a core Jewish disciple (e.g., at the Transfiguration, Mark 9:2; Last Supper, all three), with no ethnic ambiguity. Early church fathers like Irenaeus (Against Heresies, ~180 CE) affirm his Jewish Ephesian ministry." |
| | + | :'''Rebuttal''': Nowhere is John characterized "as a core Jewish disciple." He did attend the [[Transfiguration]] and [[Last Supper]], but does not say anything about John's ethnicity. A comment by one church father 150 years later about this issue is unpersuasive. |
| | == References == | | == References == |
| | {{reflist}} | | {{reflist}} |