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Mystery: Was John a Samaritan (view source)
Revision as of 23:59, October 11, 2025
, 23:59, October 11, 2025→Grok's Counterarguments: rebutted Grok's point 3
2. "Matthew, Mark, and Luke consistently depict John as a core Jewish disciple (e.g., at the Transfiguration, Mark 9:2; Last Supper, all three), with no ethnic ambiguity. Early church fathers like Irenaeus (Against Heresies, ~180 CE) affirm his Jewish Ephesian ministry."
2. "Matthew, Mark, and Luke consistently depict John as a core Jewish disciple (e.g., at the Transfiguration, Mark 9:2; Last Supper, all three), with no ethnic ambiguity. Early church fathers like Irenaeus (Against Heresies, ~180 CE) affirm his Jewish Ephesian ministry."
:'''Rebuttal''': Nowhere is John characterized "as a core Jewish disciple." He did attend the [[Transfiguration]] and [[Last Supper]], but does not say anything about John's ethnicity. A comment by one church father 150 years later about this issue is unpersuasive.
:'''Rebuttal''': Nowhere is John characterized "as a core Jewish disciple." He did attend the [[Transfiguration]] and [[Last Supper]], but does not say anything about John's ethnicity. A comment by one church father 150 years later about this issue is unpersuasive.
3. "John's Greek shows Hellenistic Jewish influences (e.g., Septuagint phrasing), and themes like eternal life (John 3:16) parallel Jewish Qumran texts, not Samaritan isolationism. Samaritan texts (e.g., their Torah) lack John's mystical elements.
:'''Rebuttal''': the concept of [[eternal life]] is not in the [[Old Testament]], and John did not have access to the [[Dead Sea Scrolls]] (Qumran texts). John, like everyone in [[Greek]]-speaking [[Galilee]], did have access to the [[Septuagint]], but that does not negate the likelihood he was a Samaritan.
== References ==
== References ==
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