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This Epistle was written in Koine Greek between, 70 and 135 AD, possibly in Alexandria, Egypt. Many Church Fathers considered it to be authentic.
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The '''Epistle of Barnabas''' is attributed to the highly intelligent early disciple [[Barnabas]], a [[Hellenized]] [[Jew]], who was for a while a travel companion of [[Paul]] until they permanently parted ways due to a "sharp disagreement" {{bibleref|Acts|15|36–41}} over whether to take [[John Mark]] on their second missionary journey (Barnabas wanted to give John Mark a second chance). The intellectual respect for Barnabas is so great that some consider him to have been the anonymous author of the masterpiece [[Epistle to the Hebrews]]. This Epistle discusses the Two Ways towards its end, in chapters 18 to 21, similar to the [[Essenes]]' view of themselves as the "sons of light" fighting against the "sons of darkness" as included in the [[Dead Sea Scrolls]].
 
The '''Epistle of Barnabas''' is attributed to the highly intelligent early disciple [[Barnabas]], a [[Hellenized]] [[Jew]], who was for a while a travel companion of [[Paul]] until they permanently parted ways due to a "sharp disagreement" {{bibleref|Acts|15|36–41}} over whether to take [[John Mark]] on their second missionary journey (Barnabas wanted to give John Mark a second chance). The intellectual respect for Barnabas is so great that some consider him to have been the anonymous author of the masterpiece [[Epistle to the Hebrews]]. This Epistle discusses the Two Ways towards its end, in chapters 18 to 21, similar to the [[Essenes]]' view of themselves as the "sons of light" fighting against the "sons of darkness" as included in the [[Dead Sea Scrolls]].
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This Epistle was written in [[Koine Greek]] between, 70 and 135 AD, possibly in Alexandria, Egypt.  Many Church Fathers considered it to be authentic.
    
There is a strong [[pro-life]] statement in the Epistle of Barnabas, at Barnabas 19:5:
 
There is a strong [[pro-life]] statement in the Epistle of Barnabas, at Barnabas 19:5:
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