| Line 1: |
Line 1: |
| − | Wisdom entails a knowledge of truth and goodness. In the [[Bible]], the Book of Proverbs opens with a definition of its purpose and use and includes a powerful definition of wisdom:
| |
| | | | |
| − | The proverbs of [[Solomon]], son of David, king of [[Israel]]:
| |
| − | For attaining wisdom and discipline;
| |
| − | For understanding words of insight;
| |
| − | For acquiring a disciplined and prudent life,
| |
| − | Doing what is right and just and fair;
| |
| − | For giving prudence to the simple,
| |
| − | Knowledge and discretion to the young-
| |
| − | Let the wise listen and add to their learning,
| |
| − | And let the discerning get guidance-
| |
| − | For understanding proverbs and parables,
| |
| − | The sayings and riddles of the wise.
| |
| − | The fear of the LORD is the beginning of knowledge,
| |
| − | But fools [a] despise wisdom and discipline.
| |
| − |
| |
| − | [[Plato]] stated that wisdom concerned knowledge of the whole and that wisdom required both scientific and practical knowledge. [[Aristotle]] differentiated practical wisdom (prudence) from speculative wisdom (wisdom). For [[Aristotle]] practical wisdom concerned the conduct of life while speculative wisdom related to theology and the philosophy of origins. A later follower of [[Aristotle]]'s distincitions was [[Thomas Aquinas]]. [[Baruch Spinoza]] differentiated wisdom between "the ratio" or reason and "scientia intuitiva" or intuitive knowledge. [Dictionary of Philosophy and Religion, W.L. Reese]
| |
| − |
| |
| − | [[category:religion]]
| |
| − | [[category:philosophy]]
| |