| | :"There is a thing we might call the cult of intellectualism, which includes a good many people who are not intellectuals. It embraces a number of top-lofty souls who imagine they swim in some more luminous ether than the harsh air near the ground of reality. In many it is little more than a pose. There were others who saw in [[Russia]] a mixture of good and bad elements and who imagined that, by some alchemy, the bad might one day be eliminated and the good assume the mastery. At the bottom of this notion was the conviction that society had gotten out of hand, that the modern society contains so many hostile elements that there is no way to order and peace and finally to the good life for all, save under the assumption of control by the "experts" to produce a [[planned society]]. These people had managed to dress up and perfume this notion in such a way that they could support it without even being called [[socialist]]s. They saw in Russia a historic and dramatic experiment to produce the good life through a planned society. It was a first trial, full of missteps and pitfalls. They have been willing to excuse the mistakes and even the cruelties of the experimenters in Moscow, hoping that out of it might come something that the world could use. | | :"There is a thing we might call the cult of intellectualism, which includes a good many people who are not intellectuals. It embraces a number of top-lofty souls who imagine they swim in some more luminous ether than the harsh air near the ground of reality. In many it is little more than a pose. There were others who saw in [[Russia]] a mixture of good and bad elements and who imagined that, by some alchemy, the bad might one day be eliminated and the good assume the mastery. At the bottom of this notion was the conviction that society had gotten out of hand, that the modern society contains so many hostile elements that there is no way to order and peace and finally to the good life for all, save under the assumption of control by the "experts" to produce a [[planned society]]. These people had managed to dress up and perfume this notion in such a way that they could support it without even being called [[socialist]]s. They saw in Russia a historic and dramatic experiment to produce the good life through a planned society. It was a first trial, full of missteps and pitfalls. They have been willing to excuse the mistakes and even the cruelties of the experimenters in Moscow, hoping that out of it might come something that the world could use. |
| − | :"They indignantly deny the imputation of [[communism]]. They do not even like to be called socialists. The term "planned society" appeals to them, expresses their philosophy without the ugly proletarian stain of the socialist or Communist labels. The remodeling of society is a job not for the ranting soapboxers of Union Square, but for the engineers, the scientists, the philosophers and the experts generally. It is in reality socialism in cap and gown or even in a high hat and frock coat. The truth is that in certain quarters it had simply become out of style to believe in the thing called capitalism. It is not the style to believe in communism. But it is a mark of the large mind not to be narrowly intolerant of communism, and among these gentry it had come to be a little vulgar to defend capitalism. When we add to this the fact that the organized Communists and near-Communists in America had something like a million votes to deliver in critical polling places in a few industrial states, we can begin to perceive how a mixture of lofty philosophy and low politics could produce their strange tolerance for [[Stalin]] and his gang.<ref>''While You Slept : Our Tragedy in Asia and Who Made It'', John T. Flynn, New York : The Devin - Adair Company, 1951, [http://www.mises.org/books/whileyouslept.pdf pg. 37 - 38] pdf.</ref> | + | :"They indignantly deny the imputation of [[communism]]. They do not even like to be called socialists. The term "planned society" appeals to them, expresses their philosophy without the ugly proletarian stain of the socialist or Communist labels. The remodeling of society is a job not for the ranting soapboxers of Union Square, but for the engineers, the scientists, the philosophers and the experts generally. It is in reality socialism in cap and gown or even in a high hat and frock coat. The truth is that in certain quarters it had simply become out of style to believe in the thing called capitalism. It is not the style to believe in communism. But it is a mark of the large mind not to be narrowly intolerant of communism, and among these gentry it had come to be a little vulgar to defend capitalism. When we add to this the fact that the organized Communists and near-Communists in America had something like a million votes to deliver in critical polling places in a few industrial states, we can begin to perceive how a mixture of lofty philosophy and low politics could produce their strange tolerance for [[Stalin]] and his gang.<ref>''While You Slept : Our Tragedy in Asia and Who Made It'', John T. Flynn, New York : The Devin - Adair Company, 1951, [http://www.mises.org/books/whileyouslept.pdf pg. 37 - 38] pdf.</ref> [[User:RobSmith|Rob Smith]] 22:28, 27 September 2007 (EDT) |