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| | "omniscient, omnipotent and omnibenevolent." | | "omniscient, omnipotent and omnibenevolent." |
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| − | 1. An omniscient being knows all the true propositions, including those which describe all the evil that exists.
| + | # An omniscient being knows all the true propositions, including those which describe all the evil that exists. |
| − | | + | # A benevolent person seeks to prevent evil from befalling others, to the extent that he or she knows of it and can do something about it (ought implies can), and an <i>omnibenevolent</i> being never strays from this goal. |
| − | 2. A benevolent person seeks to prevent evil from befalling others, to the extent that he or she knows of it and can do something about it (ought implies can), and an <i>omnibenevolent</i> being never strays from this goal.
| + | # However, an omnipotent being has the power to prevent evil from befalling persons. |
| − | | + | # Given 1, 2 and 3, we would expect that God should prevent evil from occurring. However, we know evil occurs from time to time. |
| − | 3. However, an omnipotent being has the power to prevent evil from befalling persons.
| + | # Therefore, God lacks at least one trait usually ascribed to Him or else does not exist at all. |
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| − | 4. Given 1, 2 and 3, we would expect that God should prevent evil from occurring. However, we know evil occurs from time to time.
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| − | 5. Therefore, God lacks at least one trait usually ascribed to Him or else does not exist at all.
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| | == Is the Argument Sound? == | | == Is the Argument Sound? == |