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| | + | '''Muhammad''' (or '''Mohammed''', A.D. 570-632) was the founder of [[Islam]], one of the world's major religions. |
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| | + | Regarded by devout [[Muslim]]s as [[Allah]]'s final and greatest [[prophet]], Muhammad claimed Allah's [[revelation]]s, via the angel [[Gabriel]], that [[Judaism]] and [[Christianity]] had grown corrupt, and that Muhammad was to restore the religion God intended. |
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| | + | In accordance with the Islamic [[hadith]], it is considered proper to add an honorary phrase of "sallalahu aleyhi wasallam (or SAW)," meaning "Peace Be Upon Him (or PBUH)," after speaking Muhammad's name. |
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| | == Life of Muhammad== | | == Life of Muhammad== |
| − | The Prophet '''Muhammad''' (A.D. 570-632) or Mohammed, was the founder of Islam. He began life as a wealthy tradesmen, one of the elite of his city of [[Mecca]]. He claimed to be privy to certain [[revelations]] in the early middle ages, speaking of a need to abandon polygamy, and worship the one God, [[Allah]].
| + | He began life as a wealthy tradesmen, one of the elite of his city of [[Mecca]]. |
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| − | These early revelations spoke of a need to return to the [[monotheism]] of [[Abraham]]; in this way, at an early age, Muhammad saw himself as reviving an ancient faith, a perceived correction to [[Christianity]] and [[Judaism]], and restoring his people to what he saw as their rightful position as the true founders and heirs of monotheism. In these revelations, submission to the will of God - [[Allah]] - was critical. Muhammad's fledgling religion continued to develop throughout his life, through periodic revelations often relating directly to events currently facing his new faith.
| + | When he was about 40 years old, Muhammad's early revelations spoke of a need to return to the [[monotheism]] of [[Abraham]]; in this way, at an early age, Muhammad saw himself as reviving an ancient faith, a perceived correction to [[Christianity]] and [[Judaism]], and restoring his people to what he saw as their rightful position as the true founders and heirs of monotheism. In these revelations, submission to the will of God - [[Allah]] - was critical. Muhammad's fledgling religion continued to develop throughout his life, through periodic revelations often relating directly to events currently facing his new faith. |
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| | The faith caught on slowly, winning only a few converts in Mecca (the first being his wife, Khadija). In 622 A.D, under increased pressure and ostracism from elders in Mecca, Muhammad began the [[hijra]], an organized exodus of his followers from Mecca to the city of [[Medina]]. [[Muslims]] date the formation of their religion to the ''hijra'' itself, even beginning their dating system at this point. | | The faith caught on slowly, winning only a few converts in Mecca (the first being his wife, Khadija). In 622 A.D, under increased pressure and ostracism from elders in Mecca, Muhammad began the [[hijra]], an organized exodus of his followers from Mecca to the city of [[Medina]]. [[Muslims]] date the formation of their religion to the ''hijra'' itself, even beginning their dating system at this point. |
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| | == After Muhammad's Death == | | == After Muhammad's Death == |
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| − | Muhammad's death at an early age caused the splintering of his religion into new sects, over the question of succession. The groups called themselves the [[Sunnis]] and the [[Shiite|Shi'as]]. Many attribute this split to the high degree to which authority was centered in the powerful character of Muhammad himself: without his powerful personality, the movement could not survive intact.<ref>[[Bernard Lewis]], ''What Went Wrong''</ref> | + | Muhammad's death at an early age caused the splintering of his religion into new sects, over the question of succession. The groups called themselves the [[Sunnis]] and the [[Shiite|Shi'as]]. Many attribute this split to the high degree to which authority was centered in the powerful character of Muhammad himself: without his powerful personality, the movement could not survive intact.<ref>[[Bernard Lewis]], ''What Went Wrong''</ref> |
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| | The failure or splintering of movements built around a charismatic leader is a recurring sociological problem, often studied by psychologists, and referred to as the problem of the [[routinization of charisma]]. [[Christianity]] faced the same problem, and many attribute the conquest of this problem to the leadership of the apostle [[Paul]].<ref>Maximillian Weber, ''Theory of Social and Economic Organization,'' in the chapter "The Nature of Charismatic Authority and its Routinization," see also Len Oakes, "Prophetic Charisma: The Psychology of Revolutionary Religious Personalities"</ref>. | | The failure or splintering of movements built around a charismatic leader is a recurring sociological problem, often studied by psychologists, and referred to as the problem of the [[routinization of charisma]]. [[Christianity]] faced the same problem, and many attribute the conquest of this problem to the leadership of the apostle [[Paul]].<ref>Maximillian Weber, ''Theory of Social and Economic Organization,'' in the chapter "The Nature of Charismatic Authority and its Routinization," see also Len Oakes, "Prophetic Charisma: The Psychology of Revolutionary Religious Personalities"</ref>. |
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| − | In accordance with the Islamic [[hadith]], it is considered proper to add an honorary phrase of "Peace Be Upon Him (or PBUH)" or "sallalahu aleyhi wasallam (or SAW)".
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| | ==See Also== | | ==See Also== |