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And another response.
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Isn't the fact that your quote from Aquinas included a notion that was later proved to be totally incorrect by Einstein absolutely damning for your argument that humans can adequately perceive and evaluate logical concepts?  I guess I'm curious how any of what you say deals properly with the idea that God is totally superior in every way, and therefore to say He can or can't do something is pointless hubris a fortiori?
 
Isn't the fact that your quote from Aquinas included a notion that was later proved to be totally incorrect by Einstein absolutely damning for your argument that humans can adequately perceive and evaluate logical concepts?  I guess I'm curious how any of what you say deals properly with the idea that God is totally superior in every way, and therefore to say He can or can't do something is pointless hubris a fortiori?
 
: It depends if you take it literally or what he was trying to say.  The question is can God do something that is against the rules of logic?  If you don't like the triangle example that Aquinas gave, then use four sided triangles or square circles in place of them.  Read the first sentence again and you will see that these are perfectly valid substitutions - "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles." --[[User:Mtur|Mtur]] 19:01, 19 March 2007 (EDT)
 
: It depends if you take it literally or what he was trying to say.  The question is can God do something that is against the rules of logic?  If you don't like the triangle example that Aquinas gave, then use four sided triangles or square circles in place of them.  Read the first sentence again and you will see that these are perfectly valid substitutions - "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles." --[[User:Mtur|Mtur]] 19:01, 19 March 2007 (EDT)
 
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::So you're saying that we should just choose a new facially contradictory idea, and go ahead with that, while my whole point was that we're totally incapable of evaluating what's consistent and what's contradictory?  I'm not sure how choosing new examples of things we assume to be not true helps you at all...
So you're saying that we should just choose a new facially contradictory idea, and go ahead with that, while my whole point was that we're totally incapable of evaluating what's consistent and what's contradictory?  I'm not sure how choosing new examples of things we assume to be not true helps you at all...
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::: You are suggesting that Aquinas is proven wrong because he used a definition of a triangle that only worked in euclidean space.  This false-paradox is a straw man for an atheistic world view that is based on a particular definition of omnipotence - it is just as bad as creationists giving straw man arguments that are counter evolution (do note, I am not a creationist).  If you wish to argue that a logical impossibility is not beyond omnipotence, then you can work from the Cartesian viewpoint of the trickster god or demon that allows 2+2=5, though that is more a question of belief and knowledge than omnipotence.  If you wish to argue about omnipotence with a theistic philosopher, then it is necessary to work from that definition of omnipotence.  I am presenting that definition and showing how the rest of the question falls to absurdity when this definition is used - which does not limit omnipotence.  Simply said, God can do anything that can be done. --[[User:Mtur|Mtur]] 19:15, 19 March 2007 (EDT)
 
   
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