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| | Because he wants to disprove his own existence. --[[User:Huey gunna getcha|Huey gunna getcha]] 18:17, 19 March 2007 (EDT) | | Because he wants to disprove his own existence. --[[User:Huey gunna getcha|Huey gunna getcha]] 18:17, 19 March 2007 (EDT) |
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| − | But you can't assume that God is temporally limited like us mere mortals. He can create the rock so heavy he can't lift it one minute, then, the next minute, he lifts it. Just because we can't conceive of it, doesn't mean God can't lift it. | + | But you can't assume that God is temporally limited like us mere mortals. He can create the rock so heavy he can't lift it one minute, then, the next minute, he lifts it. Just because we can't conceive of it, doesn't mean God can't lift it. -mittromney |
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| | Could God create a rock so heavy that he himself could not lift it? | | Could God create a rock so heavy that he himself could not lift it? |
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| | So - god is too weak to create a squared circle. I get that - but what about the rock? | | So - god is too weak to create a squared circle. I get that - but what about the rock? |
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| − | "Any claim otherwise rests on absurdity"? You seem fairly confident that by using a lot of logical jargon and organizing your post in a way that intimates you know what you're talking about, you can circumvent the inherent logical fallacy that you're assuming you can conceptualize what can exist and what can be created. If you claim to know what can and what cannot be created, such as, for example, a rock that God can't lift, shouldn't that be in the entry for hubris? | + | "Any claim otherwise rests on absurdity"? You seem fairly confident that by using a lot of logical jargon and organizing your post in a way that intimates you know what you're talking about, you can circumvent the inherent logical fallacy that you're assuming you can conceptualize what can exist and what can be created. If you claim to know what can and what cannot be created, such as, for example, a rock that God can't lift, shouldn't that be in the entry for hubris? -mittromney |
| | : I am simply stating the solution to the paradox of omnipotence that was given back as an answer in one of the religious studies classes I took at a Catholic highschool and again in a university class on "Philosophy and Religion." At best, the paradox of omnipotence is a strawman argument. [http://www.philosophyofreligion.info/impossiblerock.html] [http://www.philosophyofreligion.info/omnipotence.html] [http://www.skepticwiki.org/wiki/index.php/Omnipotence_Paradox] [http://www.greatplay.net/uselessia/articles/omnipyparadox.html] [http://en.wikipedia.org/wiki/Omnipotence_paradox] Thomas Aquinas said it well "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles. For example, that a genus was not predicable of the species, or that lines drawn from the center to the circumference were not equal, or that a triangle did not have three angles equal to two right angles." - granted this is founded on euclidean space, but it goes back to the question of can God break the laws of the universe that He created. Alternatively, you can go to Augustine of Hippo and read "For He is called omnipotent on account of His doing what He wills, not on account of His suffering what He wills not; for if that should befall Him, He would by no means be omnipotent. Wherefore, He cannot do some things for the very reason that He is omnipotent." [http://www.ccel.org/ccel/schaff/npnf102.iv.V.10.html] --[[User:Mtur|Mtur]] 18:54, 19 March 2007 (EDT) | | : I am simply stating the solution to the paradox of omnipotence that was given back as an answer in one of the religious studies classes I took at a Catholic highschool and again in a university class on "Philosophy and Religion." At best, the paradox of omnipotence is a strawman argument. [http://www.philosophyofreligion.info/impossiblerock.html] [http://www.philosophyofreligion.info/omnipotence.html] [http://www.skepticwiki.org/wiki/index.php/Omnipotence_Paradox] [http://www.greatplay.net/uselessia/articles/omnipyparadox.html] [http://en.wikipedia.org/wiki/Omnipotence_paradox] Thomas Aquinas said it well "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles. For example, that a genus was not predicable of the species, or that lines drawn from the center to the circumference were not equal, or that a triangle did not have three angles equal to two right angles." - granted this is founded on euclidean space, but it goes back to the question of can God break the laws of the universe that He created. Alternatively, you can go to Augustine of Hippo and read "For He is called omnipotent on account of His doing what He wills, not on account of His suffering what He wills not; for if that should befall Him, He would by no means be omnipotent. Wherefore, He cannot do some things for the very reason that He is omnipotent." [http://www.ccel.org/ccel/schaff/npnf102.iv.V.10.html] --[[User:Mtur|Mtur]] 18:54, 19 March 2007 (EDT) |
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| − | Isn't the fact that your quote from Aquinas included a notion that was later proved to be totally incorrect by Einstein absolutely damning for your argument that humans can adequately perceive and evaluate logical concepts? I guess I'm curious how any of what you say deals properly with the idea that God is totally superior in every way, and therefore to say He can or can't do something is pointless hubris a fortiori? | + | Isn't the fact that your quote from Aquinas included a notion that was later proved to be totally incorrect by Einstein absolutely damning for your argument that humans can adequately perceive and evaluate logical concepts? I guess I'm curious how any of what you say deals properly with the idea that God is totally superior in every way, and therefore to say He can or can't do something is pointless hubris a fortiori? -mittromney |
| | : It depends if you take it literally or what he was trying to say. The question is can God do something that is against the rules of logic? If you don't like the triangle example that Aquinas gave, then use four sided triangles or square circles in place of them. Read the first sentence again and you will see that these are perfectly valid substitutions - "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles." --[[User:Mtur|Mtur]] 19:01, 19 March 2007 (EDT) | | : It depends if you take it literally or what he was trying to say. The question is can God do something that is against the rules of logic? If you don't like the triangle example that Aquinas gave, then use four sided triangles or square circles in place of them. Read the first sentence again and you will see that these are perfectly valid substitutions - "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles." --[[User:Mtur|Mtur]] 19:01, 19 March 2007 (EDT) |
| − | ::So you're saying that we should just choose a new facially contradictory idea, and go ahead with that, while my whole point was that we're totally incapable of evaluating what's consistent and what's contradictory? I'm not sure how choosing new examples of things we assume to be not true helps you at all... | + | ::So you're saying that we should just choose a new facially contradictory idea, and go ahead with that, while my whole point was that we're totally incapable of evaluating what's consistent and what's contradictory? I'm not sure how choosing new examples of things we assume to be not true helps you at all... -mittromney |
| | ::: You are suggesting that Aquinas is proven wrong because he used a definition of a triangle that only worked in euclidean space. This false-paradox is a straw man for an atheistic world view that is based on a particular definition of omnipotence - it is just as bad as creationists giving straw man arguments that are counter evolution (do note, I am not a creationist). If you wish to argue that a logical impossibility is not beyond omnipotence, then you can work from the Cartesian viewpoint of the trickster god or demon that allows 2+2=5, though that is more a question of belief and knowledge than omnipotence. If you wish to argue about omnipotence with a theistic philosopher, then it is necessary to work from that definition of omnipotence. I am presenting that definition and showing how the rest of the question falls to absurdity when this definition is used - which does not limit omnipotence. Simply said, God can do anything that can be done. --[[User:Mtur|Mtur]] 19:15, 19 March 2007 (EDT) | | ::: You are suggesting that Aquinas is proven wrong because he used a definition of a triangle that only worked in euclidean space. This false-paradox is a straw man for an atheistic world view that is based on a particular definition of omnipotence - it is just as bad as creationists giving straw man arguments that are counter evolution (do note, I am not a creationist). If you wish to argue that a logical impossibility is not beyond omnipotence, then you can work from the Cartesian viewpoint of the trickster god or demon that allows 2+2=5, though that is more a question of belief and knowledge than omnipotence. If you wish to argue about omnipotence with a theistic philosopher, then it is necessary to work from that definition of omnipotence. I am presenting that definition and showing how the rest of the question falls to absurdity when this definition is used - which does not limit omnipotence. Simply said, God can do anything that can be done. --[[User:Mtur|Mtur]] 19:15, 19 March 2007 (EDT) |
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| − | Again, I don't think you properly respond to what I'm saying. I claim the idea of a logical impossibility is a hobgoblin of mediocre minds: We have no idea what's logically possible or impossible. To say we do, and subsequently to claim that somehow human logic limits the omnipotence of god, is foolhardy. What I was suggesting with your Aquinas example is that things which may at one point in time appear to be facially and obviously contradictory can, in the future, be shown to actually be possible, and the original belief was therefore just an incorrect human assumption and not "logic". How that argument is a false-paradox straw man is beyond me: It appears you just throw those terms around to try to demonstrate that you're familiar with logical jargon in the hopes that the other side will assume you know better than they do. When you argue through implicit authority (not to even bring up the Descartes reference), you sound like a liberal who belongs at wiki... | + | Again, I don't think you properly respond to what I'm saying. I claim the idea of a logical impossibility is a hobgoblin of mediocre minds: We have no idea what's logically possible or impossible. To say we do, and subsequently to claim that somehow human logic limits the omnipotence of god, is foolhardy. What I was suggesting with your Aquinas example is that things which may at one point in time appear to be facially and obviously contradictory can, in the future, be shown to actually be possible, and the original belief was therefore just an incorrect human assumption and not "logic". How that argument is a false-paradox straw man is beyond me: It appears you just throw those terms around to try to demonstrate that you're familiar with logical jargon in the hopes that the other side will assume you know better than they do. When you argue through implicit authority (not to even bring up the Descartes reference), you sound like a liberal who belongs at wiki... -mittromney |
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