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→Re: faith in other religions
*Not a rhetorical question: how much similarity is there between the Muslim concept translated as "faith" and the Christian concept of "faith?" It seems to me that in the Arabian Nights the Caliph of Baghdad is referred to as "Defender of the Faithful," and certainly Moslems refer to non-Moslems as "Infidels" (i.e. "Unfaithful"), but I don't know that the concepts are necessarily the same. [[User:Dpbsmith|Dpbsmith]] 18:37, 21 February 2007 (EST)
*Not a rhetorical question: how much similarity is there between the Muslim concept translated as "faith" and the Christian concept of "faith?" It seems to me that in the Arabian Nights the Caliph of Baghdad is referred to as "Defender of the Faithful," and certainly Moslems refer to non-Moslems as "Infidels" (i.e. "Unfaithful"), but I don't know that the concepts are necessarily the same. [[User:Dpbsmith|Dpbsmith]] 18:37, 21 February 2007 (EST)
******Re: claim that "faith" is unique to Christianity and Bible, and word counts of "faith" in religious texts******
The author says above that “Jesus was unique in preaching the significance of faith exclusive to Christianity. No other religion is based on faith as distinguished from mere belief. Faith is mentioned 229 times in the Bible's New Testament.”
Above, where the author of the article is translating the Greek word “pivsti,” he attributes the definition to Strong’s. The definition he provides actually comes from the lexicon tool in a website called Crosswalk.com. Strong’s definition for “pivsti” (a word that was translated into English to mean “faith” in several Protestant versions of the Bible) is as follows:
3982. peitho pi'-tho a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield. (Note: 3982 is the Strong’s reference number to the word “pivsti” as well. See the author’s link to Crosswalk.com above.)
Other Greek words that were translated into “faith” according to Strong’s were:
4102. pistis pis'-tis from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
4103. pistos pis-tos' from 3982; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
http://www.eliyah.com/cgi-bin/strongs.cgi?file=greeklexicon&isindex=3982
So there is no specific link between the Greek words that were translated to mean “faith” and the author’s statement that the word “faith” only applies to Christian belief.
The English word “faith” came into usage in approximately 1250 A.D. At the time, it was used to refer to a duty, or fulfilling one’s trust. It did not at that time have a meaning related to Christian faith.
http://www.etymonline.com/index.php?search=faith&searchmode=none
In fact, the word “faith” was used to refer to all religious faiths starting in approximately 1300 A.D. The Bible was first translated into English from the Latin Vulgate in 1380, and the word “faith” came to be used to refer to the Christian faith at that time.
The etymology of the word and Strong’s definitions are quite well documented and I’ve provided links here.
The author is mistaken in the etymology of the word because, as I have shown, the word “faith” was used with other meanings before it had the meaning the author is using (as that specifically of Christian faith), including its meaning as “faith in any religious belief.” In addition, while the use of the word “faith” as meaning Christian faith may have been coined, so to speak, at the time of the earliest English translations of the Bible, the original Greek words did not mean the same thing as the current translations. The original Greek (which is the language in which the Scriptures were given to us) does not have a word that has the same definition as the word “faith” given in this entry (see Strong's). And where the author said that “Others may try to make faith synonymous with belief, but that is not its original meaning,” he is clearly wrong because according to Strong’s, the Greek words used in the original Scriptures actually have a meaning closer to the word “belief” than they do to the word “faith.”
==ASCHLAFLY's Unsupported Assumptions==
==ASCHLAFLY's Unsupported Assumptions==