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Line 1: − + − + + + − The Roman Church then adopted a 95-year calendar for fixing the date of Easter, but the Celtic Church continued to use a 532-year cycle. In the ninth century the Celtic Church accepted the 95-year calendar.
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The '''Easter controversy''' was a bitter dispute in the second and third century A.D. over the date for celebrating the [[Resurrection]]. The western (Roman) church, citing the authority of [[Peter]] and [[Paul]], celebrated [[Easter]] on the Sunday following the fourteenth day of the full moon of the [[vernal equinox]]. The eastern church, citing the authority of the [[Apostles]] [[Philip]] and [[John]], celebrated [[Easter]] on the fourteenth day of [[Nisan]] regardless of the day of the week.
The '''Easter controversy''' (or '''Resurrection Sunday controversy''')was a bitter dispute in the second and third century A.D. over the date for celebrating the [[Resurrection]]. The western (Roman) church, citing the authority of [[Peter]] and [[Paul]], celebrated [[Resurrection Sunday]] on the Sunday following the fourteenth day of the full moon of the [[vernal equinox]]. The eastern church, citing the authority of the [[Apostles]] [[Philip]] and [[John]], celebrated [[Resurrection Sunday]] on the fourteenth day of [[Nisan]] regardless of the day of the week.
Disagreements continued until the [[Council of Nicea]] (A.D. 325), when a settlement was reached for the Christian world to celebrate Easter on the Sunday following the fourteenth day of the [[paschal]] moon, whose fourteenth day followed the [[spring equinox]]. In A.D. 455, [[Pope Leo I]] had to settle resolve a lingering dispute about the date, and his decision was widely accepted.
Disagreements continued until the [[Council of Nicea]] (A.D. 325), when a settlement was reached for the Christian world to celebrate Resurrection Sunday on the Sunday following the fourteenth day of the [[paschal]] moon, whose fourteenth day followed the [[spring equinox]]. In A.D. 455, [[Pope Leo I]] had to settle resolve a lingering dispute about the date, and his decision was widely accepted.
The Roman Church then adopted a 95-year calendar for fixing the date of Resurrection Sunday, but the Celtic Church continued to use a 532-year cycle. In the ninth century the Celtic Church accepted the 95-year calendar.
[[Category:Christian History]]
[[Category:Christian History]]