Changes

Jump to navigation Jump to search
15 bytes removed ,  21:19, March 17, 2011
tidied language
Line 1: Line 1: −
The '''Easter controversy''' (or '''Resurrection Sunday controversy''')was a bitter dispute in the second and third century A.D. over the date for celebrating the [[Resurrection]].  The western (Roman) church, citing the authority of [[Peter]] and [[Paul]], celebrated [[Resurrection Sunday]] on the Sunday following the fourteenth day of the full moon of the [[vernal equinox]].  The eastern church, citing the authority of the [[Apostles]] [[Philip]] and [[John]], celebrated [[Resurrection Sunday]] on the fourteenth day of [[Nisan]] regardless of the day of the week.
+
The '''Easter controversy''' (or '''Resurrection Sunday controversy''') was a bitter dispute in the second and third century A.D. over the date for celebrating the [[Resurrection]].  The western (Roman) church, citing the authority of [[Peter]] and [[Paul]], celebrated [[Resurrection Sunday]] on the Sunday following the fourteenth day of the full moon of the [[vernal equinox]].  The eastern church, citing the authority of the [[Apostles]] [[Philip]] and [[John]], celebrated [[Resurrection Sunday]] on the fourteenth day of [[Nisan]] regardless of the day of the week.
   −
Disagreements continued until the [[Council of Nicea]]  (A.D. 325), when a settlement was reached for the Christian world to celebrate Resurrection Sunday on the Sunday following the fourteenth day of the [[paschal]] moon, whose fourteenth day followed the [[spring equinox]].  In A.D. 455, [[Pope Leo I]] had to settle resolve a lingering dispute about the date, and his decision was widely accepted.
+
Disagreements continued until the [[Council of Nicea]]  (A.D. 325), reached a settlement for the Christian world to celebrate Resurrection Sunday on the Sunday following the fourteenth day of the [[paschal]] moon, whose fourteenth day followed the [[spring equinox]].  In A.D. 455, [[Pope Leo I]] had to resolve a lingering dispute about the date, and his decision was widely accepted.
    
The Roman Church then adopted a 95-year calendar for fixing the date of Resurrection Sunday, but the Celtic Church continued to use a 532-year cycle.  In the ninth century the Celtic Church accepted the 95-year calendar.
 
The Roman Church then adopted a 95-year calendar for fixing the date of Resurrection Sunday, but the Celtic Church continued to use a 532-year cycle.  In the ninth century the Celtic Church accepted the 95-year calendar.
    
[[Category:Christian History]]
 
[[Category:Christian History]]
SkipCaptcha
1,125

edits

Navigation menu