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| | ==Middle Ages== | | ==Middle Ages== |
| | In the [[Middle Ages]], Catholics blamed Jews for the death of Jesus Christ. This fueled Christian antipathy against Jews in most of Europe. This also led to rumors that Jews "desecrated the host" (tortured communion bread as per the [[Catholic]] doctrine of [[transubstination]], and that they "poisoned the wells", leading to the [[Black Death]]. Professing Jews were expelled from England in 1290, from France in 1306, and from Spain in 1492 and Portugal in 1496. (Those who converted to Christianity could remain.) Many went to Holland. Napoleon removed most of the restrictions that kept Jews in ghettoes in Germany. | | In the [[Middle Ages]], Catholics blamed Jews for the death of Jesus Christ. This fueled Christian antipathy against Jews in most of Europe. This also led to rumors that Jews "desecrated the host" (tortured communion bread as per the [[Catholic]] doctrine of [[transubstination]], and that they "poisoned the wells", leading to the [[Black Death]]. Professing Jews were expelled from England in 1290, from France in 1306, and from Spain in 1492 and Portugal in 1496. (Those who converted to Christianity could remain.) Many went to Holland. Napoleon removed most of the restrictions that kept Jews in ghettoes in Germany. |
| − | ===1800-1914===
| + | ==1800-1914== |
| − | ====New nationalism====
| + | ===New nationalism=== |
| | Anti-semitism was transformed in the 19th century from a matter of religion to a matter of language and culture. Each "nation" rediscovered its historic languahe and culture and tried to establish a national homeland. In most cases Jews were excluded or distrusted, and were not treated as part of the cultural center but as part of the periphery. Anti-Semitic references were common in the popular literature of both the 19th and early 20th centuries. It became more "scientific", and often connected with psuedo-scientific racial theories. | | Anti-semitism was transformed in the 19th century from a matter of religion to a matter of language and culture. Each "nation" rediscovered its historic languahe and culture and tried to establish a national homeland. In most cases Jews were excluded or distrusted, and were not treated as part of the cultural center but as part of the periphery. Anti-Semitic references were common in the popular literature of both the 19th and early 20th centuries. It became more "scientific", and often connected with psuedo-scientific racial theories. |
| − | ====Germany====
| + | ===Germany=== |
| | In Germany, leading 19th-century anti-Semites include composer [[Richard Wagner]] and his son-in-law writer [[Houston Stewart Chamberlain]]. | | In Germany, leading 19th-century anti-Semites include composer [[Richard Wagner]] and his son-in-law writer [[Houston Stewart Chamberlain]]. |
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| | Historians have long debated whether or not the Anti-Semitism of imperial Germany directly prepared the ideological climate for Nazism. One way of testing the thesis of direct continuity is to examine how Judeophobes proposed to solve the "Jewish problem" in the Second Reich, 1870-1914. At that time, most anti-Semites stopped short of calling for the exclusion of Jews from German society, and in fact many advocated full integration. A handful of exclusionists, believing in the preordained struggle with the Jews and being pessimistic about getting them to leave Germany, did, however, plant the seeds of genocide.<ref> Donald L. Niewyk, "Solving The 'Jewish Problem': Continuity and Change in German Antisemitism, 1871-1945." ''Leo Baeck Institute. Year Book'' 1990 35: 335-370. </ref> | | Historians have long debated whether or not the Anti-Semitism of imperial Germany directly prepared the ideological climate for Nazism. One way of testing the thesis of direct continuity is to examine how Judeophobes proposed to solve the "Jewish problem" in the Second Reich, 1870-1914. At that time, most anti-Semites stopped short of calling for the exclusion of Jews from German society, and in fact many advocated full integration. A handful of exclusionists, believing in the preordained struggle with the Jews and being pessimistic about getting them to leave Germany, did, however, plant the seeds of genocide.<ref> Donald L. Niewyk, "Solving The 'Jewish Problem': Continuity and Change in German Antisemitism, 1871-1945." ''Leo Baeck Institute. Year Book'' 1990 35: 335-370. </ref> |
| − | ====Socialism====
| + | ===Socialism=== |
| | Leftist scholars examining the connection between socialism and anti-Semitism before 1914 generally have assumed that capitalist exploitation of the workers was responsible for the "Jewish question," and that the labor movement was largely immune to anti-Semitism. At a deeper level, factors such as retarded economic development in Central and Eastern Europe, Christian cultural traditions, the fragility of political liberalism outside Western Europe, the intensity of national conflicts, and the quality of leadership and class consciousness among the proletariat led to anti-Semitism in Germany, Russia, France, and Britain before 1914. | | Leftist scholars examining the connection between socialism and anti-Semitism before 1914 generally have assumed that capitalist exploitation of the workers was responsible for the "Jewish question," and that the labor movement was largely immune to anti-Semitism. At a deeper level, factors such as retarded economic development in Central and Eastern Europe, Christian cultural traditions, the fragility of political liberalism outside Western Europe, the intensity of national conflicts, and the quality of leadership and class consciousness among the proletariat led to anti-Semitism in Germany, Russia, France, and Britain before 1914. |
| − | ====Austria====
| + | ===Austria=== |
| | The national government of the Austro-Hungarian Empire deliberately protected Jews from violent Anti-Semitism. However, popular antipathy toward Jews was more deeply rooted and stubborn in Austria than in most European countries. Reasons included slow development of a secular, pluralist society based on individual rights and open career opportunities; survival of corporatist ideas of economic organization; replacement of the multinational ideal of the Austro-Hungarian Empire by political division and ethnic antagonism; and the conspicuous role of individual Jews in finance capitalism, mass media, arts, and radical politics. | | The national government of the Austro-Hungarian Empire deliberately protected Jews from violent Anti-Semitism. However, popular antipathy toward Jews was more deeply rooted and stubborn in Austria than in most European countries. Reasons included slow development of a secular, pluralist society based on individual rights and open career opportunities; survival of corporatist ideas of economic organization; replacement of the multinational ideal of the Austro-Hungarian Empire by political division and ethnic antagonism; and the conspicuous role of individual Jews in finance capitalism, mass media, arts, and radical politics. |
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| | Anti-Semitism was an integral part of the political platform of the Austrian Socialist Left before 1914. Given the depths of anti-Jewish feelings among the Austrian masses, the Socialists endeavored to woo the working class from right-wing political parties through employing the latter's anti-Semitic arguments concerning Jewish control of the Austrian economy. This approach was even utilized by such Socialists of Jewish background as Victor Adler. Once Lueger's anti-Semitic party gained control of the Vienna municipal government in 1897, the Socialist press attacked him and his associates for their alleged lack of fidelity to their anti-Semitic principles through covert dealings with the Jewish upper class. | | Anti-Semitism was an integral part of the political platform of the Austrian Socialist Left before 1914. Given the depths of anti-Jewish feelings among the Austrian masses, the Socialists endeavored to woo the working class from right-wing political parties through employing the latter's anti-Semitic arguments concerning Jewish control of the Austrian economy. This approach was even utilized by such Socialists of Jewish background as Victor Adler. Once Lueger's anti-Semitic party gained control of the Vienna municipal government in 1897, the Socialist press attacked him and his associates for their alleged lack of fidelity to their anti-Semitic principles through covert dealings with the Jewish upper class. |
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| − | ====Russia====
| + | ===Russia=== |
| | Alone among the major European nations, Russia in the 19th century did not emancipate its Jewish subjects. Popular anti-Semitism (which had an anticapitalist bias) proceeded from, and flourished with the support of, anti-Jewish laws and official policies that tried either to forcibly integrate Jews into or to segregate them from the rest of Russian society - especially rural society. Pogroms –systematic slaughters of thousands of Jews in certain areas--happened in clusters, as in 1881-82 and 1905-06, and were related to severe political crises involving the issue of Jewish emancipation. Anti-Semitism increased during World War I with the need for scapegoats, but after the February Revolution of 1917 was no longer sustained by discriminatory legislation. | | Alone among the major European nations, Russia in the 19th century did not emancipate its Jewish subjects. Popular anti-Semitism (which had an anticapitalist bias) proceeded from, and flourished with the support of, anti-Jewish laws and official policies that tried either to forcibly integrate Jews into or to segregate them from the rest of Russian society - especially rural society. Pogroms –systematic slaughters of thousands of Jews in certain areas--happened in clusters, as in 1881-82 and 1905-06, and were related to severe political crises involving the issue of Jewish emancipation. Anti-Semitism increased during World War I with the need for scapegoats, but after the February Revolution of 1917 was no longer sustained by discriminatory legislation. |
| − | ====Italy====
| + | ===Italy=== |
| | Anti-Semitism played a far smaller role in Italy than in other European countries. One possible explanation is the high degree of assimilation achieved by the Italian Jewish community. However, assimilation elsewhere in Europe was not a bar to anti-Semitism. A more plausible reason is the lateness of industrialization, which meant that the lower middle classes did not fall victim to the economic and social anxieties experienced by the petite bourgeoisie of Germany and France. Other factors are the extremely small numbers of Italian Jews, the ethnically homogeneous nature of the Italian population, which meant that the Italians did not suffer from the paranoid insecurity of Germans who were confronted by large minorities within their borders, and Italy's long history of not succumbing to xenophobia and its weak race consciousness. | | Anti-Semitism played a far smaller role in Italy than in other European countries. One possible explanation is the high degree of assimilation achieved by the Italian Jewish community. However, assimilation elsewhere in Europe was not a bar to anti-Semitism. A more plausible reason is the lateness of industrialization, which meant that the lower middle classes did not fall victim to the economic and social anxieties experienced by the petite bourgeoisie of Germany and France. Other factors are the extremely small numbers of Italian Jews, the ethnically homogeneous nature of the Italian population, which meant that the Italians did not suffer from the paranoid insecurity of Germans who were confronted by large minorities within their borders, and Italy's long history of not succumbing to xenophobia and its weak race consciousness. |
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| − | ====France====
| + | ===France=== |
| | [[Alfred Dreyfus]] (1859-1935) was a Jewish officer in the French Army falsely accused of spying in the 1890s. The Dreyfuss Affair became a central issue in French politics, with critics like Émile Zola --who creed "[[J'accuse]]"--insisting it was a miscarriage of justice brought by a conspiracy of Catholic army officers. Dreyfuss was proven innocent and released in 1899. | | [[Alfred Dreyfus]] (1859-1935) was a Jewish officer in the French Army falsely accused of spying in the 1890s. The Dreyfuss Affair became a central issue in French politics, with critics like Émile Zola --who creed "[[J'accuse]]"--insisting it was a miscarriage of justice brought by a conspiracy of Catholic army officers. Dreyfuss was proven innocent and released in 1899. |
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