17,394
edits
Changes
Jump to navigation
Jump to search
Line 31:
Line 31: − + − + − + + Line 47:
Line 48: + +
no edit summary
Adelaide was able to avoid the deterioration of the physical fabric with the spread of slums and the overstraining of the sanitary infrastructure that often characterized 19th-century cities. Adelaide managed to avoid these ills because of the ability and willingness of the bulk of the population to pursue an expensive form of city-building. Moreover, high incomes, an unusual absence of urban poverty, and a functional public transportation system account for Adelaide's success.<ref> Lionel Frost, "Nineteenth-Century Adelaide an a Global Context," ''Australian Economic History Review'' 1991 31(2): 28-44. </ref>
Adelaide was able to avoid the deterioration of the physical fabric with the spread of slums and the overstraining of the sanitary infrastructure that often characterized 19th-century cities. Adelaide managed to avoid these ills because of the ability and willingness of the bulk of the population to pursue an expensive form of city-building. Moreover, high incomes, an unusual absence of urban poverty, and a functional public transportation system account for Adelaide's success.<ref> Lionel Frost, "Nineteenth-Century Adelaide an a Global Context," ''Australian Economic History Review'' 1991 31(2): 28-44. </ref>
===20th century===
===20th century===
The town of Elizabeth, founded in South Australia in 1956 as a planned outer suburb of Adelaide, was designed to be a series of neighborhood communities, each with its own infrastructure of shops, schools, churches, and recreational facilities. Residents, however, preferred to shop in the town center, demanding local bus services and a movie theater. Moreover, the residents were not as "socially balanced" as planners envisaged - an economic and social cross section of Australians with middle-class residents providing leadership and cultural standards. Instead, Elizabeth was overwhelmingly working-class and immigrant (primarily from Britain). In a variety of ways it was women, not men, who shaped family and neighborhood life and who gave Elizabeth its distinctive qualities. Simply stated: males worked and women managed. Elizabeth worked reasonably well during the long postwar boom until hard times (beginning in the 1970s) heightened tensions and social problems.<ref>Mark Peel, "Making a Place: Women in the 'Workers' City'." ''Australian Historical Studies'' 1994 26 (102): 19-38. </ref>
The city of Monarto, proposed as a satellite for Adelaide, South Australia, was a classical case of unrealistic, visionary social planning, abandoned before construction began. However, the town of Elizabeth, was founded in 1956 as a planned outer suburb of Adelaide. It was one supposed to be one of a series of neighborhood communities, each with its own infrastructure of shops, schools, churches, and recreational facilities. Residents, however, preferred to shop in the town center, demanding local bus services and a movie theater. Moreover, the residents were not as "socially balanced" as planners envisaged - an economic and social cross section of Australians with middle-class residents providing leadership and cultural standards. Instead, Elizabeth was overwhelmingly working-class and immigrant (primarily from Britain). In a variety of ways it was women, not men, who shaped family and neighborhood life and who gave Elizabeth its distinctive qualities. Simply stated: males worked and women managed. Elizabeth worked reasonably well during the long postwar boom until hard times (beginning in the 1970s) heightened tensions and social problems.<ref>Mark Peel, "Making a Place: Women in the 'Workers' City'." ''Australian Historical Studies'' 1994 26 (102): 19-38. </ref>
===Religion and morality===
===Religion and morality===
Even though church attendance remained low in post-World War II Australia, the majority of non-churchgoers nevertheless identified with a particular denomination and strongly supported Christianity as a bulwark of public morality. Adelaide--like other AAustralian cities in the 1950s--witnessed intensive, largely successful campaigns by the Catholic and various Protestant churches. The campaigns, culminating with that of the American evangelist [[Billy Graham]] in 1959, served to bolster religious observance and also to emphasize the role of Christianity as a moral force and the basis of a secure social order. As a result, church attendance and other indices of formal religious practice were on the increase by the later 1950s.<ref> David Hilliard, "Popular Religion in Australia in the 1950s: A Study of Adelaide and Brisbane." ''Journal of Religious History'' [Australia] 1988 15 (2): 219-235. </ref>
Even though church attendance remained low in post-World War II Australia, the majority of non-churchgoers nevertheless identified with a particular denomination and strongly supported Christianity as a bulwark of public morality. Adelaide--like other Australian cities in the 1950s--witnessed intensive, largely successful campaigns by the Catholic and various Protestant churches. The campaigns, culminating with that of the American evangelist [[Billy Graham]] in 1959, served to bolster religious observance and also to emphasize the role of Christianity as a moral force and the basis of a secure social order. As a result, church attendance and other indices of formal religious practice were on the increase by the later 1950s.<ref> David Hilliard, "Popular Religion in Australia in the 1950s: A Study of Adelaide and Brisbane." ''Journal of Religious History'' [Australia] 1988 15 (2): 219-235. </ref>
====Historiography====
Young (1969) provides A historiographical survey of the way in which historians of South Australia have approached the ideas of [[Edward Gibbon Wakefield]] (1796-1862). From the first pamphlets for colonists in the 1830s to 1914 a tradition emerged, narrative and descriptive rather than analytical, which did not question Wakefield's role in the foundation of South Australia. In 1915 R. C. Mill's ''Colonization of Australia'' made a critical appraisal of Wakefield's thought, but was confused over whether this amounted to a "theory" or some "practical rules." In the ensuing years, some new thought filtered through by way of Tinline essays, but the big change came with the expansion of the Adelaide history department in the 1950s and D. Pike's ''Paradise of Dissent'' in 1957. Pike remained ambiguous as to whether there was a Wakefield theory or not. All writers appear to have assumed that there was a body of thought, known as the "Wakefield theory" which was open to rational analysis. The author argues that the assumption is unjustified - that Wakefield's three main ideas were bound by false analogies and contradictions. Wakefield was not a thinker but a high-pressure salesman, who believed his own patter.<Ref> J. D. Young, "South Australian Historians and Wakefield's 'Scheme'". ''Historical Studies'' 1969 14(53): 32-53. </Ref>
==Population==
==Population==
The population of South Australia is slightly over 1.5 million people, almost three quarters of whom live in the Adelaide area. The median age is 38.8 years, the highest of any Australian state.<ref>[http://www.abs.gov.au/ausstats/abs@.nsf/mf/3235.4.55.001 Population by Age and Sex, South Australia -- Electronic Delivery, Jun 2005], Australian Bureau of Statistics, accessed 19 May 2007</ref>
The population of South Australia is slightly over 1.5 million people, almost three quarters of whom live in the Adelaide area. The median age is 38.8 years, the highest of any Australian state.<ref>[http://www.abs.gov.au/ausstats/abs@.nsf/mf/3235.4.55.001 Population by Age and Sex, South Australia -- Electronic Delivery, Jun 2005], Australian Bureau of Statistics, accessed 19 May 2007</ref>
* [[Adelaide]]
* [[Adelaide]]
==Further reading==
==Further reading==
* Broomhill, R. ''Unemployed Workers: A Social History of the Great Depression in Adelaide'' (1978), has usefull descriptions but exaggerates the impact on people and misuses statistics relating to unemployment, wages, suicide, death, evictions, and malnutrition.
* Hilliard, David. ''Godliness and Good Order: A History of the Anglican Church in South Australia'' (1986)
* Hilliard, David. ''Godliness and Good Order: A History of the Anglican Church in South Australia'' (1986)
* Hunt, Arnold. ''This Side of Heaven: A History of Methodism in South Australia'' (1985)
* Hunt, Arnold. ''This Side of Heaven: A History of Methodism in South Australia'' (1985)
* Moon, Karen. "Perception and Appraisal of the South Australian Landscape 1836-1850." ''Proceedings Royal Geographic Society Of Australasia'' 1969 70: 41-64.
* Renfrey, , I. E. W. ''Arthur Nutter Thomas: Bishop of Adelaide 1906-1940'' (1988)
* Renfrey, , I. E. W. ''Arthur Nutter Thomas: Bishop of Adelaide 1906-1940'' (1988)
* Schubert, David. ''Kavel's People: Their Story of Migration from Prussia to South Australia'' (1985).
* Schubert, David. ''Kavel's People: Their Story of Migration from Prussia to South Australia'' (1985).