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Line 73: − From the beginning, the Communist party had asserted the compatibility of Christianity and Marxism in East germany and sought Christian participation in the building of socialism. + + + + + Line 80:
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→Religion
===Religion===
===Religion===
====Atheism====
At the beginning, the Communist party had asserted the compatibility of Christianity and Marxism in East germany and sought Christian participation in the building of socialism.
At first the question of atheism received little official attention. in the mid-1950s, as the Cold War heated up, atheism became suddenly a topic of major interest for the regime for propaganda purposes, both domestic and foreign. University chairs and departments devoted to the study of 'scientific atheism' were founded and much literature (scholarly and popular) on the subject was produced. Then this activity rather quickly subsided in the late 1960s amid perceptions that atheistic propaganda was becoming counterproductive; but official and scholarly attention to atheism was renewed beginning in 1973, though this time there was more emphasis on scholarship and the training of cadre than propaganda. Throughout, attention paid to atheism in East Germany always reflected politics and was never intended to jeopardize the cooperation that was desired from those East Germans who were religious.
====Protestants====
====Protestants====
East Germany historically was about 90% Protestant. Between 1956 and 1971 the leadership of the East German Lutheran Church changed its relations with the state from hostility to cooperation. From the founding of the GDR in 1949, the Communist Party tried to weaken the influence of the church on the rising generation. The church therefore adopted an attitude of confrontation and distance regarding the Communist authorities. Around 1956 this firm stand against the regime began to wither in favor of a more neutral stance and conditional loyalty. The regime was no longer regarded as illegitimate; instead, the church leaders started viewing the authorities as installed by God and, therefore, deserving of obedience by Christians. But on matters where the state demanded something which was not in accordance with the will of God, the church reserved its right to say no. There were both structural and intentional causes behind this development. Structural causes included the hardening of Cold War tensions in Europe in the mid-1950s, which took away the temporary character of the East German state. The loss of church members and discrimination against young Christians also made it clear to the leaders of the church that they had to come into some kind of dialogue with the authorities. The intentions behind the change of attitude varied from a traditional Lutheran acceptance of secular power to a positive attitude toward socialist ideas. There was also a will to cooperate in order to have the ability to criticize from within a position of loyalty.
East Germany historically was about 90% Protestant. Between 1956 and 1971 the leadership of the East German Lutheran Church changed its relations with the state from hostility to cooperation. From the founding of the GDR in 1949, the Communist Party tried to weaken the influence of the church on the rising generation. The church therefore adopted an attitude of confrontation and distance regarding the Communist authorities. Around 1956 this firm stand against the regime began to wither in favor of a more neutral stance and conditional loyalty. The regime was no longer regarded as illegitimate; instead, the church leaders started viewing the authorities as installed by God and, therefore, deserving of obedience by Christians. But on matters where the state demanded something which was not in accordance with the will of God, the church reserved its right to say no. There were both structural and intentional causes behind this development. Structural causes included the hardening of Cold War tensions in Europe in the mid-1950s, which took away the temporary character of the East German state. The loss of church members and discrimination against young Christians also made it clear to the leaders of the church that they had to come into some kind of dialogue with the authorities. The intentions behind the change of attitude varied from a traditional Lutheran acceptance of secular power to a positive attitude toward socialist ideas. There was also a will to cooperate in order to have the ability to criticize from within a position of loyalty.
====Catholics====
====Catholics====
The smaller Roman Catholic Church had a fully functioning episcopal hierarchy that was in full accord with the Vatican. During the early postwar years, tensions were high. The Catholic Church as a whole and particularly the bishops were resistant to both the regime and Marxist ideology, and the state allowed the bishops to lodge protests, which they did on issues such as abortion. The bishops were, however, closely observed by the Stasi. With a generational change in the episcopacy taking place in the early 1980s, the state hoped for better relations with the new bishops, but the new bishops instead showed increasing independence from the state by holding unauthorized mass meetings, promoting international ties in discussions with theologians abroad, and hosting ecumenical conferences. The new bishops became less politically oriented and more involved in pastoral care and attention to spiritual concerns.
The smaller Roman Catholic Church had a fully functioning episcopal hierarchy that was in full accord with the Vatican. During the early postwar years, tensions were high. The Catholic Church as a whole and particularly the bishops were resistant to both the regime and Marxist ideology, and the state allowed the bishops to lodge protests, which they did on issues such as abortion. The bishops were, however, closely observed by the Stasi. With a generational change in the episcopacy taking place in the early 1980s, the state hoped for better relations with the new bishops, but the new bishops instead showed increasing independence from the state by holding unauthorized mass meetings, promoting international ties in discussions with theologians abroad, and hosting ecumenical conferences. The new bishops became less politically oriented and more involved in pastoral care and attention to spiritual concerns.
===Sports===
===Sports===