| − | The smaller Roman Catholic Church had a fully functioning episcopal hierarchy that was in full accord with the Vatican. During the early postwar years, tensions were high. The Catholic Church as a whole and particularly the bishops were resistant to both the regime and Marxist ideology, and the state allowed the bishops to lodge protests, which they did on issues such as abortion. The bishops were, however, closely observed by the Stasi. With a generational change in the episcopacy taking place in the early 1980s, the state hoped for better relations with the new bishops, but the new bishops instead showed increasing independence from the state by holding unauthorized mass meetings, promoting international ties in discussions with theologians abroad, and hosting ecumenical conferences. The new bishops became less politically oriented and more involved in pastoral care and attention to spiritual concerns. | + | The smaller Roman Catholic Church had a fully functioning episcopal hierarchy that was in full accord with the Vatican. During the early postwar years, tensions were high. The Catholic Church as a whole and particularly the bishops were resistant to both the regime and Marxist ideology, and the state allowed the bishops to lodge protests, which they did on issues such as abortion. The bishops were, however, closely observed by the Stasi. |
| | + | After 1945, the Church did fairly well in integrating Catholic exiles from lands to the east (which were given to Poland) and adjusting its institutional structures against the threats of an atheistic state. Within the Church, this meant an increasingly hierarchical structure, whereas in the area of religious education, press, and youth organizations, a system of temporary staff was developed, one that took into account the special situation of the Caritas, a charity organization. They were hardly affected by Communist attempts to force them into line. By 1950, therefore, there existed a Catholic subsociety that was well adjusted to prevailing specific conditions and capable of maintaining Catholic identity. |
| | + | With a generational change in the episcopacy taking place in the early 1980s, the state hoped for better relations with the new bishops, but the new bishops instead showed increasing independence from the state by holding unauthorized mass meetings, promoting international ties in discussions with theologians abroad, and hosting ecumenical conferences. The new bishops became less politically oriented and more involved in pastoral care and attention to spiritual concerns. |