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| | ::Now, this may not seem like a significant issue. It is true, there may be one or more aspects that I overlooked, which I welcome you or someone else to mention. In the absence of these considerations, however, my argument on this point is simple: | | ::Now, this may not seem like a significant issue. It is true, there may be one or more aspects that I overlooked, which I welcome you or someone else to mention. In the absence of these considerations, however, my argument on this point is simple: |
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| − | ::-- If God intended His word to apply to everyone made in His image, why wouldn't he create a World where everyone followed the same word, i.e. observing the Sabbath at the same time as people in other parts of the world? Why would he rather create a universe where adjustments or decrees needed to be made by mortals, after the fact? Though I don't wish to be guilty of blasphemy, to be frank, my understanding of the all-knowing, all-powerful, omnipotent God of Abraham would not allow for such an oversight to be possible. | + | :::-- If God intended His word to apply to everyone made in His image, why wouldn't he create a World where everyone followed the same word, i.e. observing the Sabbath at the same time as people in other parts of the world? |
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| | + | :::--Why would He rather create a universe where adjustments or decrees needed to be made by mortal human beings, after the fact? Though I don't wish to be guilty of blasphemy, to be frank, my understanding of the all-knowing, all-powerful, omnipotent God of Abraham would not allow for such an oversight to be possible. |
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| | ::Given this, I feel that it is implausible that Moses intended a day in Creation to be the equivalent of a solar day. Instead, I prefer to believe what is stated in the Book of Jubilees (4:29-31): | | ::Given this, I feel that it is implausible that Moses intended a day in Creation to be the equivalent of a solar day. Instead, I prefer to believe what is stated in the Book of Jubilees (4:29-31): |
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| − | ''::"that he [Adam] lacked 70 years of one thousand years; for one thousand years are as one day in the testimony of the heavens and therefore was it written concerning the tree of knowledge: 'On the day that ye eat thereof ye shall die."'' | + | :::''"...that he [Adam] lacked 70 years of one thousand years; for one thousand years are as one day in the testimony of the heavens and therefore was it written concerning the tree of knowledge: 'On the day that ye eat thereof ye shall die."'' |
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| | ::Without going into any further detail (my fingers are starting to hurt from all the typing :-)), this would mean that Adam died in the same day of his creation, paving the road for everything that followed and NOT affecting Creationism theory, as you mentioned in your response. As for why we observe time as we do, I feel it is similar to what God did when he lowered the average age on two occasions (the first already mentioned above and the second from 120 years to 70-80 years as per Psalms 90:10), speeding up time in the process. In other words, if we take the average lifespan in the time of Methuselah (969 years in his case or slightly less than one day of Creation) and compare it to the average lifespan of today (70-80 years), you can make a plausible inference as to why the 1000 year theory is valid. | | ::Without going into any further detail (my fingers are starting to hurt from all the typing :-)), this would mean that Adam died in the same day of his creation, paving the road for everything that followed and NOT affecting Creationism theory, as you mentioned in your response. As for why we observe time as we do, I feel it is similar to what God did when he lowered the average age on two occasions (the first already mentioned above and the second from 120 years to 70-80 years as per Psalms 90:10), speeding up time in the process. In other words, if we take the average lifespan in the time of Methuselah (969 years in his case or slightly less than one day of Creation) and compare it to the average lifespan of today (70-80 years), you can make a plausible inference as to why the 1000 year theory is valid. |