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* I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; a Scepter shall rise out of Israel... Out of Jacob One shall have dominion, and destroy the remains of the city. Numbers 24:17-19
* Old Testament:
I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; a Scepter shall rise out of Israel... Out of Jacob One shall have dominion, and destroy the remains of the city. Numbers 24:17-19
The Aramaic [[Targum]]s of this passage confirm that the "Star of Jacob" will be the Messiah:
The Aramaic [[Targum]]s of this passage confirm that the "Star of Jacob" will be the Messiah:
* “Behold, the days are coming,” says the LORD, “That I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth. In His days Judah will be saved, and Israel will dwell safely. now this is His name by which He will be called: THE LORD (YHWH) OUR RIGHTEOUSNESS.” Jeremiah 23:5-6
* Old Testament:
“Behold, the days are coming,” says the LORD, “That I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth. In His days Judah will be saved, and Israel will dwell safely. now this is His name by which He will be called: THE LORD (YHWH) OUR RIGHTEOUSNESS.” Jeremiah 23:5-6
This prophecy speaks of a certain descendant of David who will be a "branch of righteousness" and king, will save Judah and Israel, and will be called "YHWH Our Righteousness" (יהוה צדקנו). The [[Talmud]] tells us that Rabbis Shmuel Ben Nahman (260 AD) and Abba Bar Kahana (300 AD) came to the conclusion that this divine name, "YHWH our Righteousness" is none other than "the name of the Messiah" (Baba Bathra 75b, cf. Santala, p. 64).
This prophecy speaks of a certain descendant of David who will be a "branch of righteousness" and king, will save Judah and Israel, and will be called "YHWH Our Righteousness" (יהוה צדקנו). The [[Talmud]] tells us that Rabbis Shmuel Ben Nahman (260 AD) and Abba Bar Kahana (300 AD) came to the conclusion that this divine name, "YHWH our Righteousness" is none other than "the name of the Messiah" (Baba Bathra 75b, cf. Santala, p. 64).
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* I will establish one shepherd over them, and he shall feed them - My servant David. He shall feed them and be their shepherd. And I, the LORD, will be their God, and My servant David a prince among them." Ezekiel 34:23-25
* Old Testament:
I will establish one shepherd over them, and he shall feed them - My servant David. He shall feed them and be their shepherd. And I, the LORD, will be their God, and My servant David a prince among them." Ezekiel 34:23-25
David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them. Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children’s children, forever; and My servant David shall be their prince forever." Ezekiel 37:24-25
David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them. Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children’s children, forever; and My servant David shall be their prince forever." Ezekiel 37:24-25
Both RaDaQ (Rabbi David Qimhi) and Rashi say about Ezek 34 that "my shepherd David" is the Messiah. RaDaQ also states of the prophecy in Ezekiel 37 that 'my shepherd David' is the Messiah-King. He is called David because he is of David's seed." (cf. Santala, p. 177)
Both RaDaQ (Rabbi David Qimhi) and Rashi say about Ezek 34 that "my shepherd David" is the Messiah. RaDaQ also states of the prophecy in Ezekiel 37 that 'my shepherd David' is the Messiah-King. He is called David because he is of David's seed." (cf. Santala, p. 177)
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* Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; he is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey. Zechariah 9:9
* Old testament:
Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; he is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey. Zechariah 9:9
The Talmud and [[Midrash]] confirm that the king who will enter Jerusalem on a donkey is the Son of David and Savior: “The Son of David will come only in a generation which is either altogether righteous or altogether wicked… if they are righteous he will come in the clouds. If not, he will come humbly and riding on a donkey.” (Sanhedrin 97b) (cf. Santala, p. 55)
The Talmud and [[Midrash]] confirm that the king who will enter Jerusalem on a donkey is the Son of David and Savior: “The Son of David will come only in a generation which is either altogether righteous or altogether wicked… if they are righteous he will come in the clouds. If not, he will come humbly and riding on a donkey.” (Sanhedrin 97b) (cf. Santala, p. 55)
MESSIAH SON OF JOSEPH
MESSIAH SON OF JOSEPH
* Zech 12:10 ("they will look on me whom they have pierced") is interpreted by the Talmud as referring to “the Mashiach, Son of Joseph”:
* Old Testament:
Zech 12:10 ("they will look on me whom they have pierced") is interpreted by the Talmud as referring to “the Mashiach, Son of Joseph”:
And the land shall mourn... what is the cause of the mourning?... one explained, the cause is the slaying of Messiah the son of Joseph... It is well according to him who explains that the cause is the slaying of Messiah the son of Joseph, since that well agrees with the Scriptural verse, and they shall look upon me because they thrust him through, and they shall mourn for him as one mourneth for his only son. (Sukka 52a
And the land shall mourn... what is the cause of the mourning?... one explained, the cause is the slaying of Messiah the son of Joseph... It is well according to him who explains that the cause is the slaying of Messiah the son of Joseph, since that well agrees with the Scriptural verse, and they shall look upon me because they thrust him through, and they shall mourn for him as one mourneth for his only son. (Sukka 52a
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* Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; we have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth... For He was cut off from the land of the living; for the transgressions of My people He was stricken. (Isa 53:4-8)
* Old Testament:
Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; we have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth... For He was cut off from the land of the living; for the transgressions of My people He was stricken. (Isa 53:4-8)
The targum translates Isa 52:13: “Behold, my servant the Messiah will prosper.”
The targum translates Isa 52:13: “Behold, my servant the Messiah will prosper.”
The talmud also associates the suffering servant with the Messiah: "What is the Messiah's name? ... the Rabbis said: His name is 'the leper scholar,' as it is written, surely he hath borne our griefs, and carried our sorrows: yet we did esteem him a leper, smitten of God, and afflicted (Isa 53:4). (Sanhedrin 98b)
The talmud also associates the suffering servant with the Messiah: "What is the Messiah's name? ... the Rabbis said: His name is 'the leper scholar,' as it is written, surely he hath borne our griefs, and carried our sorrows: yet we did esteem him a leper, smitten of God, and afflicted (Isa 53:4). (Sanhedrin 98b)