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| | |How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? | | |How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? |
| − | |How he entered the sanctuary, took and ate the bread, and shared it with others, which priests alone were allowed to eat? | + | |How he entered the sanctuary, took and ate the bread, and shared it with others, which priests alone were allowed to eat?" |
| | |"οἶκος" means "tabernacle" here, but most modern versions call it the awkward "house of God" | | |"οἶκος" means "tabernacle" here, but most modern versions call it the awkward "house of God" |
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| | |And he said unto them, That the Son of man is Lord also of the sabbath. | | |And he said unto them, That the Son of man is Lord also of the sabbath. |
| − | | | + | |Jesus told them, "The Son of man is also Lord of the Sabbath!" |
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| | |And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. | | |And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. |
| − | | | + | |On another Sabbath, He entered the synagogue and taught, when he was approached by a man with a crippled right hand. |
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| | |And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. | | |And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. |
| − | | | + | |The intellectuals watched Jesus to see if He would heal on the Sabbath, so that they could accuse him of something. |
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| | |But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. | | |But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. |
| − | | | + | |But Jesus, aware of the trap, said to the man with the crippled hand, "Get up, and present yourself to the people. He stood up and stepped forward. |
| − | | | + | |"διαλογισμός" means "purpose" or "design" as well as inner thoughts; best to translate it as "trap" here |
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| | |Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? | | |Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? |
| − | | | + | |Jesus then announced, "I ask you this: is it lawful on the Sabbath to do good, or evil? To be pro-life, or pro-death? |
| − | | | + | |"psychē" is a broader term than just "life", meaning also "soul"; the verb "σῴζω" is broader than "save" or "protect", and hence use the broader modern term "pro-life" |
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| | |And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. | | |And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. |
| − | | | + | |After scanning the audience, Jesus told the man, "Hold out your hand!" When he did, his hand worked perfectly. |
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