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| | As soon as the pope issued his appeal in 1095 preachers like Peter the Hermit and Walter the Penniless fanned out across Western Europe, reaching pious common people in rural areas, including many peasants. They aroused such an enthusiasm among the peasants that neither the secular lords nor the local clergy could stop the people from marching east, filled with hopes for freedom from serfdom and the zest for adventure. Thousands of peasants set off with few supplies or weapons and no money, and no idea of the enormous distance to be traveled. They believed that God would provide the guidance for direction and the sustenance for life. More prosperous farmers and burghers were also involved. Five uncoordinated bands trekked across the Balkan region toward Constantinople. The Byzantine Christians welcomed them reluctantly and even contemptuously, for the pilgrims robbed them and raided their farms and villages. The Byzantine army fought them in pitched battles; most peasants never reached Constantinople. The thousands who did arrive were militarily useless and unwelcome. The Emperor Alexius temporarily fed and housed them outside the city, then hurried them across the Bosporus into Asia Minor. There the peasants were all killed by the Turkish forces.<ref> Sir Steven Runciman, "The First Crusade: Constantinople to Antioch," in M. W. Baldwin, ed. ''The first hundred years'' (1969) pp. 281-85 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=turn&entity=History.CrusOne.p0313&isize=M online edition]; | | As soon as the pope issued his appeal in 1095 preachers like Peter the Hermit and Walter the Penniless fanned out across Western Europe, reaching pious common people in rural areas, including many peasants. They aroused such an enthusiasm among the peasants that neither the secular lords nor the local clergy could stop the people from marching east, filled with hopes for freedom from serfdom and the zest for adventure. Thousands of peasants set off with few supplies or weapons and no money, and no idea of the enormous distance to be traveled. They believed that God would provide the guidance for direction and the sustenance for life. More prosperous farmers and burghers were also involved. Five uncoordinated bands trekked across the Balkan region toward Constantinople. The Byzantine Christians welcomed them reluctantly and even contemptuously, for the pilgrims robbed them and raided their farms and villages. The Byzantine army fought them in pitched battles; most peasants never reached Constantinople. The thousands who did arrive were militarily useless and unwelcome. The Emperor Alexius temporarily fed and housed them outside the city, then hurried them across the Bosporus into Asia Minor. There the peasants were all killed by the Turkish forces.<ref> Sir Steven Runciman, "The First Crusade: Constantinople to Antioch," in M. W. Baldwin, ed. ''The first hundred years'' (1969) pp. 281-85 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=turn&entity=History.CrusOne.p0313&isize=M online edition]; |
| | Frederic Duncalf, "The Peasants' Crusade," ''The American Historical Review,'' Vol. 26, No. 3 (Apr., 1921), pp. 440-453 [http://links.jstor.org/sici?sici=0002-8762(192104)26%3A3%3C440%3ATPC%3E2.0.CO%3B2-P in JSTOR]</ref> | | Frederic Duncalf, "The Peasants' Crusade," ''The American Historical Review,'' Vol. 26, No. 3 (Apr., 1921), pp. 440-453 [http://links.jstor.org/sici?sici=0002-8762(192104)26%3A3%3C440%3ATPC%3E2.0.CO%3B2-P in JSTOR]</ref> |
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| | + | ====Attacking Jews==== |
| | + | A smaller group of peasants led by Gottschalk took out their fervor on a more local target, the Jewish communities of Lotharingia. Their actions were condemned by the Church and the local populace.<ref>The Age of Faith, Will Durant, 1950, Pg. 589</ref><ref name="RS">Riley-Smith, Jonathan. ''The Crusades: a History.'' (2005) </ref> A much larger threat against Jews took the form of a larger mob led by Count Emico of Leiningen, who was more organized and more brutal. Already a man with a sullied reputation, he ignored the pleas of the Bishops in town after town to desist. Apart from being hidden by the local populace when they heard Emico was coming, there was little the Jews could do. Previously in Europe, local difficulties against Jewish communities would rise from time to time in various places, but would be isolated to that local area. This started a phase not previously seen, a systematic effort to weed out and attack Jewish communities. |
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| | ===The Children's Crusade (1212)=== | | ===The Children's Crusade (1212)=== |
| | Even more [[pathetic]] that the peasant crusade of 1095-96 was a movement in France and Germany which attracted large numbers of peasant teenagers and young people (few were under age 15). They were convinced they could succeed where older and more sinful crusaders had failed: the miraculous power of their faith would triumph where the force of arms had not. Many parish priests and parents encouraged such religious fervor and urged them on. The pope and bishops opposed the the attempt but failed to stop it entirely. A band of several thousand youth and young men led by a German named Nicholas set out for Italy. About a third survived the march over the Alps and got as far as Genoa; another group came to Marseilles. The luckier ones eventually managed to get safely home, but many others were sold as lifetime slaves on the auction blocks of Marseilles slave dealers.<ref>Dana C. Munro, "The Children's Crusade," ''The American Historical Review,'' Vol. 19, No. 3 (Apr., 1914), pp. 516-524 [http://links.jstor.org/sici?sici=0002-8762(191404)19%3A3%3C516%3ATCC%3E2.0.CO%3B2-C in JSTOR]; and Norman P. Zacour, "The Children's Crusade," in R. L. Wolff, and H. W. Hazard, eds., ''The later Crusades, 1189-1311'' (1969) pp. 325-342, esp. 330-37 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=article&did=HISTORY.CRUSTWO.I0023&isize=M online edition] </ref> | | Even more [[pathetic]] that the peasant crusade of 1095-96 was a movement in France and Germany which attracted large numbers of peasant teenagers and young people (few were under age 15). They were convinced they could succeed where older and more sinful crusaders had failed: the miraculous power of their faith would triumph where the force of arms had not. Many parish priests and parents encouraged such religious fervor and urged them on. The pope and bishops opposed the the attempt but failed to stop it entirely. A band of several thousand youth and young men led by a German named Nicholas set out for Italy. About a third survived the march over the Alps and got as far as Genoa; another group came to Marseilles. The luckier ones eventually managed to get safely home, but many others were sold as lifetime slaves on the auction blocks of Marseilles slave dealers.<ref>Dana C. Munro, "The Children's Crusade," ''The American Historical Review,'' Vol. 19, No. 3 (Apr., 1914), pp. 516-524 [http://links.jstor.org/sici?sici=0002-8762(191404)19%3A3%3C516%3ATCC%3E2.0.CO%3B2-C in JSTOR]; and Norman P. Zacour, "The Children's Crusade," in R. L. Wolff, and H. W. Hazard, eds., ''The later Crusades, 1189-1311'' (1969) pp. 325-342, esp. 330-37 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=article&did=HISTORY.CRUSTWO.I0023&isize=M online edition] </ref> |