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In 1949 he was elected to the Collège de France upon Lucien Febvre’s retirement. In 1947, with Febvre and Charles Morazé, Braudel founded the famous Sixième Section for ‘Economic and social sciences’ at the Ecole Pratique des Hautes Etudes. He retired in 1968, and in 1983 was elected to the Académie Française.  

In 1949 he was elected to the Collège de France upon Lucien Febvre’s retirement. In 1947, with Febvre and Charles Morazé, Braudel founded the famous Sixième Section for ‘Economic and social sciences’ at the Ecole Pratique des Hautes Etudes. He retired in 1968, and in 1983 was elected to the Académie Française.  

==La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II ==  

==La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II ==  

His first book, ''La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II'' (1949) (''The Mediterranean and the Mediterranean World in the Age of Philip II'') was his most influential.  The Mediterranean legacy in [[Europe]] included cultivated crops consumption habits, monotheistic religion, and mental and cultural tools such as the language, laws, and pretensions of the state, as well as urbanism, the prestige of the written word, and the instruments of chronology. The culture ceased to be dominant in the 15th or 16th century, but the new [[Atlantic History|Atlantic culture]] embodied much of it and extended its elements to Siberia, the Americas, and the Antipodes.

[[File:Braudel1.jpg|thumb|180px]] His first and greatest book, ''La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II'' (1949) (''The Mediterranean and the Mediterranean World in the Age of Philip II'') was his most influential.  The Mediterranean legacy in [[Europe]] included cultivated crops consumption habits, monotheistic religion, and mental and cultural tools such as the language, laws, and pretensions of the state, as well as urbanism, the prestige of the written word, and the instruments of chronology. The culture ceased to be dominant in the 15th or 16th century, but the new [[Atlantic History|Atlantic culture]] embodied much of it and extended its elements to Siberia, the Americas, and the Antipodes.

For Braudel there is no single Mediterranean sea. There are many seas--indeed a "vast, complex expanse" in which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in the many seas. Again, the sea gives on to plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity ([[Catholicism]] and [[Islam]]), as well as by intrusions - both cultural and economic - from the wealthier north. In other words the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries is a way of falsifying the situation.  

For Braudel there is no single Mediterranean sea. There are many seas--indeed a "vast, complex expanse" in which men operate. Life is conducted on the Mediterranean: people travel, fish, fight wars, and drown in the many seas. Again, the sea gives on to plains and islands. Life on the plains is diverse and complex; the poorer south is affected by religious diversity ([[Catholicism]] and [[Islam]]), as well as by intrusions - both cultural and economic - from the wealthier north. In other words the Mediterranean cannot be understood independently from what is exterior to it. Any rigid adherence to boundaries is a way of falsifying the situation.