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| | [[Image:Rabbi_02.jpg|alt=Causes of homosexuality|right|190px|thumb|Homosexuality appears to be rare in [[Orthodox Judaism|Orthodox Jews]]. For more information please see: [[Religious Upbringing and Culture Affects Rates of Homosexuality]] ]] | | [[Image:Rabbi_02.jpg|alt=Causes of homosexuality|right|190px|thumb|Homosexuality appears to be rare in [[Orthodox Judaism|Orthodox Jews]]. For more information please see: [[Religious Upbringing and Culture Affects Rates of Homosexuality]] ]] |
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| − | The causes of [[homosexuality]] are attributable to man's sinful nature, nurture and environment, and personal choice, though this is an issue that is debated among commentators. Those from the most [[liberal]] school usually assume a philosophy of determinism, treating homosexuality as an healthy identity or orientation which one has no choice over, and which cannot be changed and which justifies acting it out,<ref>Sylvia Thorson-Smith, ''Reconciling the broken silence'', p. 30</ref> rather than it being an unnatural by changeable preference partly affected by nurture, and a sinful behavior which is chosen. | + | The causes of [[homosexuality]] are attributable to man's sinful nature, nurture and environment, and personal choice, though this is an issue that is debated. Those from the most [[liberal]] school usually assume a philosophy of determinism, treating homosexuality as an healthy identity or orientation which one has no choice over, and which cannot be changed and which justifies acting it out,<ref>Sylvia Thorson-Smith, ''Reconciling the broken silence'', p. 30</ref> rather than it being an unnatural by changeable preference partly affected by nurture, and a sinful behavior which is chosen. |
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| | ==Biblical causes of homosexuality== | | ==Biblical causes of homosexuality== |
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| − | The [[Bible]], being the most comprehensive transcendent moral authority, abundantly deals with human nature and behavior - including homosexual relations - and consistently manifests that the nature of man has not changed since [[the Fall]]. Man is shown to have been created as a perfectly made being, (Gn. 1:31) not as a [[automaton]], but as a being designed to be able to make choices, which thereby allowed him to distort his perfection. God from the beginning also joined male and female in life-long marriage, and placed a priority on the family, and provided laws, as needed, for its health and preservation and that of society, while aberrations resulting from failure to abide by them. | + | The [[Bible]], being the most comprehensive transcendent moral authority, abundantly deals with human nature and behavior and consistently manifests that the nature of man has not changed since [[the Fall]]. Man is shown to have been created as a perfectly made being (Gn. 1:31) - yet not as a [[automaton]] - but as a being designed to be able to make choices, which thereby allowed him to distort his perfection. God from the beginning also joined male and female in life-long marriage, and placed a priority on the family, and provided laws, as needed, for its health and preservation and that of society, while aberrations result from failure to abide by them. |
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| | ===Nature=== | | ===Nature=== |
| − | Man did disobey his Creator, and as part of the punishment for so doing both mankind and that which he was given stewardship of was negatively affected. In addition to physical decay, suffering and the natural death of living creatures being introduced into the world, (Gn. 2:17; 3:17-19; Rm. 5:12,17; 6:23; ) the nature of man now demonstrated a certain proclivity to sin. However, this does not determine that a man must practice a certain sin, nor does it justify man giving into this attraction to sin, as God also gave man ability to resist sin. (Gn. 4:7)<ref>http://www.sbts.edu/documents/tschreiner/Homosexuality.pdf</ref>
| + | In the beginning, man disobeyed his Creator, and as part of the punishment for so doing both mankind and that which he was given stewardship of was negatively affected. In addition to physical decay and the suffering and natural death of living creatures being introduced into the world, (Gn. 2:17; 3:17-19; Rm. 5:12,17; 6:23; ) the Fall resulted in the nature of man demonstrating a certain proclivity to sin. However, this does not determine that a man must practice a certain sin, nor does it justify man giving into this attraction to sin, as God also gave man ability to resist sin. (Gn. 4:7)<ref>http://www.sbts.edu/documents/tschreiner/Homosexuality.pdf</ref> |
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| − | Certain negative physical effects of sin are also seen as being progressive, as with time more diseases seemed to have occurred, and thus laws against incest also became necessary. In addition, as men continued to act contrary to the basic moral laws which they knew innately and through creation, conscience and oral tradition, a formal body of law was given, which detailed and codified the immutable morality God enjoins upon man. (Ex. 20; Dt. 4:8,9; Lv. 18; Gal. 3:19) Addition laws include ceremonial laws which the [[New Testament]] reveals were typological. ''See [[Leviticus 18]].'' | + | Certain negative physical effects of sin are also seen as being progressive, as with time more diseases and other aberrations seemed to have occurred, and laws against incest later became necessary. In addition, as men continued to act contrary to the basic moral laws which they knew innately and through creation, conscience and oral tradition, a formal body of law was given through [[Moses]], which detailed and codified the immutable morality God enjoins upon man. (Ex. 20; Dt. 4:8,9; Lv. 18; Gal. 3:19) Addition laws include ceremonial laws which the [[New Testament]] reveals were typological. ''See [[Leviticus 18]].'' |
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| | As regards homosexuality, from the beginning of the Bible and throughout, it consistently teaches that God only sexually joined opposite genders together, sanctifying them in marriage, having created men and women uniquely compatible and complementary.(Gn. 2:18-24; Mt. 19:4; 1Cor. 11:8-12)<ref>http://www.cbmw.org/Articles/</ref> | | As regards homosexuality, from the beginning of the Bible and throughout, it consistently teaches that God only sexually joined opposite genders together, sanctifying them in marriage, having created men and women uniquely compatible and complementary.(Gn. 2:18-24; Mt. 19:4; 1Cor. 11:8-12)<ref>http://www.cbmw.org/Articles/</ref> |
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| − | In contrast to what God had ordained by design and decree, homosexuality is one of many sins which are a result of man yielding to his sinful nature, and is a form of fornication, although a most perverse kind, and is mentioned along with sexual relations with animals, (Lv. 18:23) and is clearly condemned wherever it is manifestly dealt with. (Lv. 18:22; 20:13; Mk. 7:21; Rm. 1:20-27; 1Cor. 6:9; 1Tim. 1:10) ''See [[Homosexuality and biblical interpretation]].'' | + | In contrast to what God had ordained by design and decree, homosexuality is one of many sins which are a result of man yielding to his sinful nature, and is a form of fornication, although a most perverse kind. The prohibition of it is given along with sexual relations with animals, (Lv. 18:23) and is clearly condemned wherever it is manifestly dealt with. (Lv. 18:22; 20:13; Mk. 7:21; Rm. 1:20-27; 1Cor. 6:9; 1Tim. 1:10) ''See [[Homosexuality and biblical interpretation]].'' |
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| − | The Bible as well as history also evidences that while there are three areas in which man sins, that of lust for pleasure, possessions and power, (1Jn. 2:16) individuals may differ as regards which type of sins presents the greatest temptation for them, with genetics playing at least a part in that. That judgment upon a people who gave into a specific sin could result in a genetic predisposition to that same sin among their offspring may be speculated but is not proven. | + | The Bible as well as history also evidences that while there are three areas in which man sins, that of lust for pleasure, possessions and power, (1Jn. 2:16) individuals may differ as regards which type of sins present the greatest temptation for them, with genetics playing at least a part in that. That judgment upon a people who gave into a specific sin could result in a genetic predisposition to that same sin among their offspring may be speculated, but it is not proven. |
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| | ===Environment=== | | ===Environment=== |
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| − | The Bible provides a clear link between the adherence of a family of a nation to the laws of God and the moral choices of offspring. (Prov. 22:6) The Bible also positively examples close father-son and familial relationships, and may be seen to partially implicate detachment with rebellion. (Gn. 37-50; 2Sam. 13-18) | + | The Bible provides a clear link between the adherence of a family or a nation to the laws of God and the moral choices of offspring. (Prov. 22:6) The Bible also positively examples close father-son and familial relationships, and may be seen to partially implicate detachment with rebellion. (Gn. 37-50; 2 Sam. 13-18) |
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| − | The record of Sodom as well as accounts of nations elsewhere testify that living within the environment of people where iniquity abounds is conducive to furthering the same iniquity among succeeding generations, resulting in the necessity of Divine judgment when nations became given over to such. (Lv. 18:24; 20:22; Dt. 18:12; 28; Jer. 14:9,10) | + | The record of Sodom as well as accounts of nations elsewhere testify that living within the environment of people where iniquity abounds is conducive to furthering the same iniquity among succeeding generations, resulting in the necessity of Divine judgment when nations became given over to such. (Lv. 18:24; 20:22; Dt. 18:12; 28; Jer. 14:9,10; Rm. 2:2) |
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| − | In Genesis 19 the city of Sodom, is revealed as a place in which men sexually lusted after men, from where the term "sodomy" was derived (like as homosexuals use the term "gay", although this is contradictory in the end) and Jude 7 refers to Sodom and its region being given to fornication, including unnatural relations. In Ezekiel 16:49 the general iniquity of Sodom and its "sisters" is given as "pride, fulness of bread, and abundance of idleness" and general indifference to the needy. It next verse proceeds to inform that "the Sodomites were haughty, and committed abomination before me: therefore I took them away as I saw good." The word for ''abomination'' here is ''tô?êbah'', which is not the word often used for ritual uncleanness, but is often used for sexual sin, in particular sexual sins including sodomy.(Lv.18:22; 26-27,29,30; 20:13; Dt. 23:18; 24:4 1Ki. 14:24; Ezek. 22:11; 33:26) Sodom is also associated more with sexual sins than with any other ''physical'' type of sin. What this, as well as secular history reveals is that prevalent homosexuality is concomitant with pride, affluence, increased free time, and carelessness.<ref>[http://peacebyjesus.witnesstoday.org/Homosex_versus_the_Bible.html Homosexual relations and the Bible: see Genesis 19 to Ezekiel 16:49]</ref> Therefore, rebellion against God's laws and order and the resultant environmental factors are seen to be a cause in promoting sensuality and homosexuality. | + | In Genesis 19 the city of Sodom, is revealed as a place in which men sexually lusted after men, from which the term "sodomy" was derived (like as homosexuals use the term "gay", although this is contradictory in the end), and Jude 7 refers to Sodom and its region being given to fornication, including that of unnatural relations. |
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| | + | In Ezekiel 16:49 the general iniquity of Sodom and its "sisters" is given as "pride, fulness of bread, and abundance of idleness" and general indifference to the needy. The next verse proceeds to inform that "the Sodomites were haughty, and committed abomination before me: therefore I took them away as I saw good." The word for ''abomination'' here is ''tô?êbah'', which is not the word often used for ritual uncleanness, but is often used for sexual sin, in particular sexual sins and including sodomy.(Lv.18:22; 26-27,29,30; 20:13; Dt. 23:18; 24:4 1Ki. 14:24; Ezek. 22:11; 33:26) Sodom is also associated more with sexual sins than with any other ''physical'' type of sin. |
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| | + | What the Bible as well as secular history reveals is that prevalent homosexuality is concomitant with pride, affluence, increased free time, and selfish indulgence and carelessness.<ref>[http://peacebyjesus.witnesstoday.org/Homosex_versus_the_Bible.html Homosexual relations and the Bible: see Genesis 19 to Ezekiel 16:49]</ref> Therefore, rebellion against God's laws and order and the resultant environmental factors are seen to be a cause in promoting sensuality and homosexuality. |
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| | ===Idolatry and judgment=== | | ===Idolatry and judgment=== |
| − | In [[Romans 1]] God, through the [[apostle Paul]] condemns both male and female homoeroticism, which, as a cultural practice, is shown to be a manifestation and a result of idolatry, in which man progressively acted contrary to that which God has revealed by creation, by design and normality, this being morality that is confirmed by written decree (as in the Law), as the next chapter declares. As a result of this continued rebellion, which was partly manifest in God being reduced to an image like unto corruptible creatures (like as today with homosexuals construing Christ to be homosexual, or sanctioning it, as well as nature effectively being worshiped), "God gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves." (v. 24) | + | In [[Romans 1]] God, through the [[apostle Paul]] condemns both male and female homoeroticism, which, as a cultural practice, is shown to be a manifestation and a result of idolatry, in which man progressively acted contrary to that which God has revealed by creation, by design and normality, with this being morality which is confirmed by written decree (the Law), as the next chapter declares. As a result of this continued rebellion, which was partly manifest in God being reduced to an image like unto corruptible creatures (like as today with homosexuals construing Christ to be homosexual, or sanctioning it, as well as nature effectively being worshiped), "God gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves." (v. 24) |
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| − | It is notable that a certain afflictive punishment(s) of the body were incurred by those men who engaged in relations with each other. (v. 27) Unless repentance takes place, worse consequences will follow. (Rv. 21:28) | + | It is also stated that a certain afflictive punishment(s) of the body were incurred by those men who engaged in relations with each other. (v. 27) Unless repentance takes place, worse consequences will follow. (Rv. 21:28) |
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| − | While some seek to render this chapter as only condemning homosexual relations when done as part of idolatry, the condemnation is not due to its association with paganism, rather as it inherently contrary to that which God ordained, then it is a manifestation of false religion, regardless of its form, though in ancient times in which religion was an inseparable part of culture formal idolatry was what was more manifested. Romans 1 proceeds to show that homosexuality is not alone as a fruit of idolatry, but that this particular pernicious physical sin is one of many inherently evil things. (Rm. 1:28-32) | + | While some seek to render this chapter as only condemning homosexual relations when done as part of idolatry, the condemnation is not due to its association with paganism, rather as it inherently contrary to that which God ordained, then it is a manifestation of false religion, regardless of its form, though in ancient times in which religion was an inseparable part of culture, then formal idolatry was what was more manifested. Romans 1 proceeds to show that homosexuality is not alone as a fruit of idolatry, but that this particular pernicious physical sin is one of many inherently evil things. (Rm. 1:28-32) |
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| | ====Conclusion==== | | ====Conclusion==== |
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| − | What is revealed in the Bible is that homosexuality is a practice due to man yielding to his sinful nature and disobeying the good laws of God, and misusing, among other things, his sexual abilities. This disobedience itself is idolatry (whatever holds your chief allegiance is your god, at least at that time), while continued idolatry results in homosexuality as a practice, as God delivers one over to perverse desires. In addition, individual and societal disobedience to the laws of God creates an environment which is conducive to perpetuating and further intensifying iniquity, which in time, requires judgment. | + | What is revealed in the Bible is that homosexuality is a practice due to man yielding to his sinful nature and disobeying the good laws of God, and misusing, among other things, his sexual abilities. This disobedience itself is idolatry (whatever holds your chief allegiance is your god, at least at that time), while continued idolatry results in homosexuality as a practice, as God delivers one over to perverse desires. In addition, individual and societal disobedience to the laws of God creates an environment which is conducive to perpetuating and further intensifying iniquity, which in time, requires judgment. Studies today have shown that [[Religious Upbringing and Culture Affects Rates of Homosexuality|Religious upbringing and culture can strongly affect rates of homosexuality]] |
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| | ==Modern studies== | | ==Modern studies== |
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| | ==Biological research== | | ==Biological research== |
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| | The idea that homosexuality has a biological cause can be traced back to the preliminary findings of neuroscientist Dr. Simon LeVay in 1991. LeVay's studied the brains of 41 cadavers, which included 19 homosexual males, and claimed that "a tiny area believed to control sexual activity [the hypothalamus] was less than half the size in the gay men than in the heterosexuals."<ref>Charlene Crabb, ''Are Some Men Born to Be Homosexual?'', U. S. News & World Report, 9 September 1991, p. 58</ref>S. LeVay, "A Difference in Hypothalamic Structure Between heterosexual and Homosexual Men," Science 253 (1991), pp. 1034-37. This study was immediately seized upon by many as a proof that homosexuality was biologically determined. | | The idea that homosexuality has a biological cause can be traced back to the preliminary findings of neuroscientist Dr. Simon LeVay in 1991. LeVay's studied the brains of 41 cadavers, which included 19 homosexual males, and claimed that "a tiny area believed to control sexual activity [the hypothalamus] was less than half the size in the gay men than in the heterosexuals."<ref>Charlene Crabb, ''Are Some Men Born to Be Homosexual?'', U. S. News & World Report, 9 September 1991, p. 58</ref>S. LeVay, "A Difference in Hypothalamic Structure Between heterosexual and Homosexual Men," Science 253 (1991), pp. 1034-37. This study was immediately seized upon by many as a proof that homosexuality was biologically determined. |
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| | That blood chemistry as well as brains can change over time in response to environment and lifestyle has been documented by studies.<ref>http://www.leaderu.com/orgs/narth/bioresearch.html</ref><ref>Dr. Jeffrey Satinover, ''The Biology of Homosexuality: Science or Politics?''</ref><ref>http://www.leaderu.com/orgs/narth/bioresearch.html</ref> | | That blood chemistry as well as brains can change over time in response to environment and lifestyle has been documented by studies.<ref>http://www.leaderu.com/orgs/narth/bioresearch.html</ref><ref>Dr. Jeffrey Satinover, ''The Biology of Homosexuality: Science or Politics?''</ref><ref>http://www.leaderu.com/orgs/narth/bioresearch.html</ref> |
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| | + | ''For more information please see:'' [[Genetics, Homosexuality, Evolutionary Paradigm, and Creation Science]] and [[Homosexuality and Genetics]]. |
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| | ==Conclusions== | | ==Conclusions== |
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| | Childhood manifestations of gender non-conformity such as consistent preference by a boy for the clothing, company and play things (dolls, etc.) of girls over that of boys is generally seen as predisposing such to homosexuality.<ref>Stanton L. Jones, Mark A. Yarhouse, ''Homosexuality: the use of scientific research in the church's moral debate'', pp. 52-92</ref> | | Childhood manifestations of gender non-conformity such as consistent preference by a boy for the clothing, company and play things (dolls, etc.) of girls over that of boys is generally seen as predisposing such to homosexuality.<ref>Stanton L. Jones, Mark A. Yarhouse, ''Homosexuality: the use of scientific research in the church's moral debate'', pp. 52-92</ref> |
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| | + | ==Homosexuality as a choice== |
| | + | The Bible shows that while nurture environment can make one more predisposed to a certain types of behavior, man's sinful nature can also deceive one into believing that sinful behaviors are not sin, and that yielding to sin reduces ones ability to resist it. Secular studies also indicate that most homosexuals have been attracted to the opposite gender. |
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| | + | A research project (2004) of Robert Goetze identified 84 articles or books that contain some relevance to the possibility of sexual orientation change. Of the data reported, 31 of the 84 studies showed a quantitative outcome of individuals able to change sexual orientation.<ref>http://www.apologeticspress.org/articles/2553</ref> |
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| | + | ===Former homosexuals=== |
| | + | [[Image:St Paul Preaching.jpg|left|thumb|200px|St. [[Paul]] defends his preaching (Giovanni Ricco)]] |
| | + | ''For more information please see'': [[Ex-Homosexuals]] and [[Overcoming Homosexuality]] |
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| | + | One of the earliest historical records of the existence of [[Ex-Homosexuals|ex-homosexuals]] is found in the letter of the [[Paul|Apostle Paul]] to the [[Corinth|Corinthian]] [[Christianity|Christian]] church (approx. 59 AD). |
| | + | {{cquote|Know ye not that the unrighteous shall not inherit the [[Kingdom of God|kingdom of God]]? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such '''were''' some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord [[Jesus Christ]], and by the [[Holy Spirit|Spirit]] of our [[God]]. - I Corinthians 6:9-11 (KJV)}} |
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| | + | Today people still report leaving homosexuality and becoming heterosexual through their [[Christianity|Christian]] faith.<ref>http://www.wnd.com/news/article.asp?ARTICLE_ID=56481</ref><ref>http://www.bpnews.net/bpnews.asp?ID=19650</ref><ref>http://www.cwfa.org/articles/4216/CFI/cfreport/index.htm</ref><ref>http://www.bpnews.net/bpnews.aspid=25145</ref><ref>http://www.witnessfortheworld.org/blkexgbks.html</ref> <ref>http://www.frontlinemin.org/wasgay.asp</ref><ref>http://www.charismamag.com/display.php?id=9019</ref><ref>http://www.apocalipsis.org/testimony.htm</ref><ref>http://www.baylor.edu/lariat/news.php?action=story&story=13784</ref> |
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| | + | [[Peter LaBarbera]] is the President of [[Americans for Truth]] which is a organization which counters the [[Homosexual Agenda|homosexual agenda]]. Peter LaBarbera stated the following regarding Christian ex-homosexuals who reported being transformed by the power of God: |
| | + | {{cquote|Another factor from my experience as a close observer of the “ex-gay” phenomenon is that many former homosexuals do not linger in “[[Reparative Therapy|reparative therapy]]” programs, or participate in them at all. They attribute their dramatic and (relatively) rapid transformation to the power of God, and likely would not show up in a study of this kind. In fact, these “unstudied” overcomers would appear to be the most successful ex-homosexuals because they’ve moved on with their lives — as “reborn” Christians move on after overcoming any besetting sin.<ref>http://www.americansfortruth.com/news/landmark-study-change-for-homosexuals-is-possible.html</ref>}} |
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| | ==Additional sources== | | ==Additional sources== |
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| − | There has been much work done since the latter part of the 20th century and below are some resources in regards to the various causes of homosexuality. | + | There has been much work done since the latter part of the 20th century. Below are some resources in regards to the various causes of homosexuality: |
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| − | [[Homosexuality Research|Homosexuality research]] in regards to the causes of [[homosexuality]]:
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| | *[[Religious Upbringing and Culture Affects Rates of Homosexuality]] | | *[[Religious Upbringing and Culture Affects Rates of Homosexuality]] |
| | *[[Sexual Abuse Being a Contributing Factor for Homosexuality]] | | *[[Sexual Abuse Being a Contributing Factor for Homosexuality]] |
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| | *[[Homosexuality Research]] | | *[[Homosexuality Research]] |
| | *[[Homosexuality Statistics]] | | *[[Homosexuality Statistics]] |
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| | ==External Links== | | ==External Links== |
| | *[http://www.allaboutworldview.org/causes-of-homosexuality-faq.htm What are some of the causes of homosexuality?] | | *[http://www.allaboutworldview.org/causes-of-homosexuality-faq.htm What are some of the causes of homosexuality?] |
| | *[http://ankerberg.org/Articles/_PDFArchives/streams-of-life/SL2W0803.pdf What Causes Homosexuality] by Dr. John F. Ankerberg | | *[http://ankerberg.org/Articles/_PDFArchives/streams-of-life/SL2W0803.pdf What Causes Homosexuality] by Dr. John F. Ankerberg |
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| | ==References== | | ==References== |
| | {{reflist|2}} | | {{reflist|2}} |
| | {{homosexualityb}} | | {{homosexualityb}} |
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| | [[Category:Homosexuality]] | | [[Category:Homosexuality]] |
| | [[Category:Psychology]] | | [[Category:Psychology]] |
| | [[Category:Sociology]] | | [[Category:Sociology]] |