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→Chapter 11
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|I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
|I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
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|So I say: Has God thrown away His people? Oh, no. Remember: I am an Israelite myself, descended from Abraham, belonging to the [[Tribe of Benjamin]].
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|God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
|God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
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|God has not thrown away His people, whom He knew ahead of time. Don't you know what Scripture says about [[Elijah]]? How he made intercession to God against Israel, and said,
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|3
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|Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
|Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
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|"'''Lord, they have killed Your prophets, and dug down Your altars, and I am the only one left, and they are out to kill me.'''"?
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|But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
|But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
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|But how did God answer him? "'''I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.'''"
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|Even so then at this present time also there is a remnant according to the election of grace.
|Even so then at this present time also there is a remnant according to the election of grace.
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|So even today there is also a remnant, according to the election of grace.
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|And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
|And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
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|And if it's by grace, then it is not by works anymore. Otherwise, grace is not grace anymore. But if it's by works, then it is not grace anymore; otherwise, work is not work anymore.
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|What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
|What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
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|Now what? Israel has not obtained what it is looking for, but the ''election'' has obtained it, and the rest were blinded,
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|(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
|(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
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|(According to this that is written: "'''God has given them the spirit of sleep, eyes that they will not see, and ears that they will not hear,) to this day.
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|And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
|And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
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|And [[David]] says, "'''Let their table be made a snare and a trap and a stumbling block, and a recompence for them.'''"
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|10
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|Let their eyes be darkened, that they may not see, and bow down their back alway.
|Let their eyes be darkened, that they may not see, and bow down their back alway.
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|"'''Let their eyes be darkened, so that they will not see, and bow down their back always.'''"
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|11
|11
|I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
|I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
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|Then I say: Haven't they stumbled so that they would fall? Oh, no! Rather, through their fall, salvation has come to the Gentiles, in order to provoke the Israelites to jealousy.
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|Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
|Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
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|Now if their fall be the wealth of the world, and their diminishing the wealth of the Gentiles, then how much more will their fullness be?
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|13
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|For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
|For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
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|For I am talking to you Gentiles: as much as I am the apostle to the Gentiles, I make my office that much greater,
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|14
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|If by any means I may provoke to emulation them which are my flesh, and might save some of them.
|If by any means I may provoke to emulation them which are my flesh, and might save some of them.
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|if by any means I provoke those that are my flesh to emulate you, and perhaps I can save some of them.
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|For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
|For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
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|For if their throwing-out be the reconciliation of the world, what will be their welcoming, if not life from the dead?
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|16
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|For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
|For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
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|For if the firstfruit is holyk, the lump is holy as well. And if the root is holy, the branches are holy as well.
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|And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
|And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
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|And if some of the branches have been broken off, and you, wild olive tree that you are, were grafted in among them, and with them take your share of the root and the fatness of the olive tree,
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|Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
|Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
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|then don't brag against the branches. If you think you have bragging rights, remember: you don't bear the root; the root bears you.
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|Thou wilt say then, The branches were broken off, that I might be graffed in.
|Thou wilt say then, The branches were broken off, that I might be graffed in.
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|Now: you will say, "The branches were broken off, so that I might be grafted in."
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|Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
|Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
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|That's fine: they were broken off for their unbelief, and you stand by faith. Don't be high-minded about that, but be afraid.
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|For if God spared not the natural branches, take heed lest he also spare not thee.
|For if God spared not the natural branches, take heed lest he also spare not thee.
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|For if God did not spare the natural branches, be careful: He might not spare you either.
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|Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
|Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
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|So look well at the goodness and the severity of God: on those that fell, severity; but on you, goodness, if you continue in His goodness. Otherwise, you, too, will be cut off.
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|And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
|And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
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|And they, too, if they do not remain in unbelief, will be grafted back in. God can graft them in again.
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|For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
|For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
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|For if you were cut out of the olive tree that is wild by nature, and were grafted counterintuitively into a good olive tree, then how much more will these, the natural branches, be grafted into their own olive tree?
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|For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
|For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
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|For I do not want you, my brothers, to be ignorant of this secret, so that you will not be wise in your own conceits: blindness in part has happened to Israel, until the fulfillment of the Gentiles has occurred.
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|And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
|And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
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|And so all of Israel will be saved. As it is written: "'''The Deliverer will come out of Zion, and will turn away ungodliness from Jacob,'''"
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|For this is my covenant unto them, when I shall take away their sins.
|For this is my covenant unto them, when I shall take away their sins.
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|"'''and this is My covenant with them, when I will take awy their sins.'''"
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|As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
|As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
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|Now as to the gospel, they are enemies on your account. But as regards the election, they are beloved for the sake of their ancestors.
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|For the gifts and calling of God are without repentance.
|For the gifts and calling of God are without repentance.
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|For the gifts and calling of God are not anything that He will change His will about.
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|For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
|For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
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|For as you, in times past, have not believed God, and still have now obtained mercy through their unbelief,
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|Even so have these also now not believed, that through your mercy they also may obtain mercy.
|Even so have these also now not believed, that through your mercy they also may obtain mercy.
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|these people also have not believed, so that through the mercy you obtained, they might obtain mercy, too.
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|For God hath concluded them all in unbelief, that he might have mercy upon all.
|For God hath concluded them all in unbelief, that he might have mercy upon all.
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|For God has called them all together in unbelief, so that He might have mercy on everyone.
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|O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
|O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
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|Oh, how deep is the wealth, both of the wisdom and understanding of God! How unsearchable are His judgments, and His ways past discovery!
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|For who hath known the mind of the Lord? or who hath been his counseller?
|For who hath known the mind of the Lord? or who hath been his counseller?
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|"'''For who has known the mind of the Lord? Or who has been His counsellor?'''"
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|Or who hath first given to him, and it shall be recompensed unto him again?
|Or who hath first given to him, and it shall be recompensed unto him again?
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|"'''Or who has first given to Him, and it will be repaid to Him again?'''"
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|For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
|For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
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|For out of Him, and through Him, and to HIm, all things come. To Him be the glory for ever. Amen.
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