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1 Corinthians 9-16 (Translated) (view source)
Revision as of 00:38, April 5, 2010
, 00:38, April 5, 2010→Chapter 11
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|Be ye followers of me, even as I also am of Christ.
|Be ye followers of me, even as I also am of Christ.
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|So you be followers of me, just as I am a follower of Christ.
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|2
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|Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
|Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
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|Now, brothers, I like to see that you remember me in everything, and are keeping the ordinances, as I gave them to you.
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|3
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|But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
|But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
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|But I want you to know that the head of every man is Christ, and the head of the woman is the man. (And the head of Christ is God.)
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|Every man praying or prophesying, having his head covered, dishonoureth his head.
|Every man praying or prophesying, having his head covered, dishonoureth his head.
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|Every man who prays or prophesies, and has his head covered, is dishonoring his head.
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|5
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|But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
|But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
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|But every ''woman'' who prays or prophesies with her head ''un''covered dishonors ''her'' head. In fact she might as well have her head shaved.
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|For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
|For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
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|If the woman is not covered, she should have her hair shaved off as well. But if it's embarrassing for a woman to have her hair shaved off, then she should be covered.
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|7
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|For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
|For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
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|For on the one hand, a man shouldn't cover his head, because after all he is the image and glory of God. On the other hand, the woman is the glory of the man.
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|8
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|For the man is not of the woman; but the woman of the man.
|For the man is not of the woman; but the woman of the man.
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|For the man is not a product of the woman; the woman is the product of the man.
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|9
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|Neither was the man created for the woman; but the woman for the man.
|Neither was the man created for the woman; but the woman for the man.
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|Nor was the man created for the woman; the woman was created for the man.
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|10
|10
|For this cause ought the woman to have power on her head because of the angels.
|For this cause ought the woman to have power on her head because of the angels.
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|For this reason the woman should have a symbol of authority on her head, for the sake of God's [[angel|Messengers]].
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|11
|11
|Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
|Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
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|Nevertheless the man does not exist without the woman, nor the woman without the man, in the Lord.
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|12
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|For as the woman is of the man, even so is the man also by the woman; but all things of god.
|For as the woman is of the man, even so is the man also by the woman; but all things of god.
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|For as the woman comes from the man, the man is also by the woman, and all things are by God.
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|13
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|Judge in yourselves: is it comely that a woman pray unto God uncovered?
|Judge in yourselves: is it comely that a woman pray unto God uncovered?
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|Judge for yourselves: is it becoming that a woman pray to God with her head uncovered?
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|14
|14
|Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
|Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
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|Doesn't even nature itself teach you that if a man has long hair, that's an embarrassment to him?
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|15
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|But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
|But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
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|But if a woman has long hair, that is a glory to her. Her hair is given her as a covering.
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|16
|16
|But if any man seem to be contentious, we have no such custom, neither the churches of God.
|But if any man seem to be contentious, we have no such custom, neither the churches of God.
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|But if any man seems to be argumentative about it, we have no such custom as that, and neither do the churches of God.
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|17
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|Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
|Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
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|Now this is one thing I have to tell you that I do not like: you are coming together, not for better, but for worse.
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|18
|18
|For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
|For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
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|In the first place, when you come together in the church, I hear that there are splits among you, and I can believe some of what I hear.
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|19
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|For there must be also heresies among you, that they which are approved may be made manifest among you.
|For there must be also heresies among you, that they which are approved may be made manifest among you.
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|For there also must be divisive teachings among you, so that the approved things might be made obvious to you.
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|20
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|When ye come together therefore into one place, this is not to eat the Lord's supper.
|When ye come together therefore into one place, this is not to eat the Lord's supper.
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|So when you come together in one place, this is not for eating the Lord's supper.
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|21
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|For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
|For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
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|For in the eating, everyone is grasping after his own supper before other people. Result: one goes hungry, while the other is stuffed to the point of intoxication.
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|22
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|What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
|What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
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|What's going on here? You have houses to eat and drink in, don't you? Or do you disregard the church of God, and embarrass those who don't have very much? What am I supposed to say to you? Do you expect me to praise you for this? Well, I don't!
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|For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
|For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
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|I received from the Lord what I also handed over to you: the Lord Jesus, in the very night in which He was betrayed, took bread.
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|And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
|And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
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|When He had given thanks, He broke it, and said, "Take. Eat. This is My Body, Which is broken for you. Do this to remember Me."
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|The breaking of the bread shows that this is unleavened bread ([[Hebrew]] ''matzoh'').
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|After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
|After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
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|And in the same way, after supper, He took the cup, and said, "This cup is the New Testament in My Blood. Do this, as often as you drink it, to remember Me."
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|For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
|For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
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|For as often as you eat this bread, and drink this cup, you demonstrate the Lord's death, until He comes back.
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|Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
|Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
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|So whoever eat this bread, or drinks this cup of the Lord, in an unworthy fashion, will be guilty from the Body and Blood of the Lord.
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|28
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|But let a man examine himself, and so let him eat of that bread, and drink of that cup.
|But let a man examine himself, and so let him eat of that bread, and drink of that cup.
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|But let a man examine his own heart, and allow him to eat from that bread, and drink from that cup.
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|29
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|For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
|For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
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|For he who eats and drinks in an unworthy way, eats and drinks a condemnation for himself, because he does not recognize the Lord's Body for what It is.
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|30
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|For this cause many are weak and sickly among you, and many sleep.
|For this cause many are weak and sickly among you, and many sleep.
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|This is why many among you are weak and ill, and many are falling asleep.
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|I.e., dying.
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|For if we would judge ourselves, we should not be judged.
|For if we would judge ourselves, we should not be judged.
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|For if we are ready to judge ourselves, we will not be judged.
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|But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
|But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
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|But when we ''are'' judged, we are chastened by the Lord, so that we won't be condemned with the world.
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|33
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|Wherefore, my brethren, when ye come together to eat, tarry one for another.
|Wherefore, my brethren, when ye come together to eat, tarry one for another.
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|So, brothers, when you come together to eat, wait for one another.
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|34
|34
|And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
|And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
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|And if any man is hungry, he should eat at home, so that you don't come together into condemnation. I will address the rest of my concerns when I come.
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