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1 Corinthians 9-16 (Translated) (view source)
Revision as of 01:00, April 5, 2010
, 01:00, April 5, 2010→Chapter 12
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|Now concerning spiritual gifts, brethren, I would not have you ignorant.
|Now concerning spiritual gifts, brethren, I would not have you ignorant.
|And about spiritual things I do not desire you to be ignorant, brothers.
|Now about spiritual gifts: I do not want you to be ignorant, brothers.
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|2
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|Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
|Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
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|You know that you were Gentiles, and were carried away to these dumb idols, as you were led.
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|3
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|Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
|Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
|Therefore I make known to you that noone speaking in the Spirit of God says that Jesus is cursed. And noone is able to say Jesus is Lord, except in the Holy Spirit.
|Therefore, understand this: No one speaking in the Spirit of God ever says that Jesus is cursed. And no one is able to say Jesus is Lord, except in the Holy Spirit.
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|4
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|Now there are diversities of gifts, but the same Spirit.
|Now there are diversities of gifts, but the same Spirit.
|And there are diversities of gifts, but the same Spirit.
|And there are many kinds of gifts, but the same Spirit.
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|8
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|For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
|For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
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|For to one, the word of wisdom is given by the Spirit. To another, the word of knowledge by the same Spirit.
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|9
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|To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
|To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
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|To another, faith by the same Spirit. To another, the healing gifts by the same Spirit.
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|10
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|To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
|To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
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|To another, the working of miracles. To another, prophecy. To another, the discernment of spirits. To another, various kinds of languages; to another the ability to interpret languages.
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|11
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|But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
|But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
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|But they all work in that one and same Spirit, Who shares out the gifts separately to every man as He wants.
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|12
|12
|For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
|For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
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|For as the body is onem, and has many parts, and all the parts of that one body, as many as they are, are one body, so is Christ.
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|13
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|For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
|For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
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|FOr by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or freemen. And we have all been made to drink into one Spirit.
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|14
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|For the body is not one member, but many.
|For the body is not one member, but many.
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|The body is not just one part, but many.
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|15
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|If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
|If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
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|If the foot says, "I am not the hand, so I don't belong to the body," does that mean that it does not belong to the body?
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|16
|16
|And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
|And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
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|And if the ear says, "I am not the eye, so I don't belong to the body," does that mean that it does not belong to the body?
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|17
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|If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
|If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
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|If the whoe body were an eye, how could the body hear? If the whole body were hearing, how could it smell?
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|But now hath God set the members every one of them in the body, as it hath pleased him.
|But now hath God set the members every one of them in the body, as it hath pleased him.
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|But now God has set every one of the body parts into the body, as it has pleased Him.
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|And if they were all one member, where were the body?
|And if they were all one member, where were the body?
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|And if they were all one part, then where would the body be?
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|But now are they many members, yet but one body.
|But now are they many members, yet but one body.
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|But now they are many part, but one body.
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|21
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|And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
|And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
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|The eye cannot tell the hand, "I don't need you," nor the head tell the feet, "I don't need you."
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|Nay, much more those members of the body, which seem to be more feeble, are necessary:
|Nay, much more those members of the body, which seem to be more feeble, are necessary:
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|To the contrary, those parts of the body, that might seem more feeble, are much more necessary.
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|23
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|And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
|And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
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|And those body parts that we think are less honorable, to these we grant more abundant honor, and our unbecoming parts have more abundant comeliness.
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|For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
|For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
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|For our good-looking parts don't have any need. But God has put the body together, and given more abundant honor to the part that was lacking,
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|That there should be no schism in the body; but that the members should have the same care one for another.
|That there should be no schism in the body; but that the members should have the same care one for another.
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|intending that there be no split in the body, but that the parts should have the same care for one another.
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|And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
|And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
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|And when one part suffers, all the parts suffer with it. Or if one part is honored, all the parts rejoice with it.
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|Now ye are the body of Christ, and members in particular.
|Now ye are the body of Christ, and members in particular.
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|Now you are the body of Christ, and parts in particular.
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|And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
|And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
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|And God has set some in the church: first, apostles; second, prophets; third, teachers; and after that, miracles, then healing gifts, helping ability, leadership ability, and various language abilities.
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|29
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|Are all apostles? are all prophets? are all teachers? are all workers of miracles?
|Are all apostles? are all prophets? are all teachers? are all workers of miracles?
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|Is everyone an apostle? A prophet? A teacher? A worker of miracles?
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|30
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|Have all the gifts of healing? do all speak with tongues? do all interpret?
|Have all the gifts of healing? do all speak with tongues? do all interpret?
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|Do all men have the healing gifts? Do all men speak in multiple languages? Do all men interpret multiple languages?
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|31
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|But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
|But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
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|But you all earnestly want the best gifts. And yet I am showing you a more excellent way.
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