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| | *The sixth day, the creation of the animals of the land, and the creation of Man (Gen. 1:24 through 1:31). | | *The sixth day, the creation of the animals of the land, and the creation of Man (Gen. 1:24 through 1:31). |
| | *The seventh day, on which God rested from his task of creating (Gen. 2:1 through 2:3). | | *The seventh day, on which God rested from his task of creating (Gen. 2:1 through 2:3). |
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| − | The remainder of chapter 2 concentrates on the creation of Adam and Eve, and does not have the same chronological framework as chapter 1.
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| − | This and perceived differences or even contradictions between chapters 1 and 2 has led some to claim that the two chapters had separate origins and were conflicting creation accounts that have both been included in the one book.
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| | The fall of mankind into sin began when the serpent questioned one of God's commands, namely not to eat of the [[tree of knowledge of good and evil]], and convinced [[Eve]] to eat the fruit, followed by [[Adam]]. The result of disobeying this command resulted in the driving away of Adam and Eve from the [[Garden of Eden|garden]] to live a life of subsistence farming, and eventually dying. Eve was additionally cursed with painful childbearing, and to be subservient to Adam. All of these curses were applied to Adam and Eve's decendents also. Genesis 3:15 is also cited as being the first reference to the coming [[Messiah]]. | | The fall of mankind into sin began when the serpent questioned one of God's commands, namely not to eat of the [[tree of knowledge of good and evil]], and convinced [[Eve]] to eat the fruit, followed by [[Adam]]. The result of disobeying this command resulted in the driving away of Adam and Eve from the [[Garden of Eden|garden]] to live a life of subsistence farming, and eventually dying. Eve was additionally cursed with painful childbearing, and to be subservient to Adam. All of these curses were applied to Adam and Eve's decendents also. Genesis 3:15 is also cited as being the first reference to the coming [[Messiah]]. |
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| − | The creation of man was by a plural form of God, ''Elohim'' (Genesis 1:26: "And God said, Let '''us''' make man in '''our''' image, after '''our''' likeness"). Some Christians, but no Jews, cite this and other plural references to God in the Old Testament as ancient proof in Hebrew of the existence of the [[Holy Trinity]].<ref>http://www.bible.ca/trinity/trinity-oneness-unity-plural-nouns-pronouns-verbs-adverbs.htm</ref>
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| | ===The Flood=== | | ===The Flood=== |
| | The wickedness of mankind is so great the God repents of His creation and decides to destroy it all through a flood. Only Noah is righteous before God, and He instruct Noah to build an [[Noah's Ark|ark]] to carry himself, his family, and pairs of every creature on earth and in the air. God then destroys the earth with water, the ark riding the waves until the waters abate and it comes to rest at the mountains of Ararat. God makes a promise never to destroy the earth by flood again, and shows Noah the sign of that covenant, a [[rainbow]]. | | The wickedness of mankind is so great the God repents of His creation and decides to destroy it all through a flood. Only Noah is righteous before God, and He instruct Noah to build an [[Noah's Ark|ark]] to carry himself, his family, and pairs of every creature on earth and in the air. God then destroys the earth with water, the ark riding the waves until the waters abate and it comes to rest at the mountains of Ararat. God makes a promise never to destroy the earth by flood again, and shows Noah the sign of that covenant, a [[rainbow]]. |
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| − | The precise nature of the crimes for which God destroyed all life other than that on the ark is not specified.<ref>Genesis 6:5 - ''And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.''</ref>
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| | Noah is also the first planter of a vineyard, and during a drunken sleep one of his sons (Ham) sees him naked. Noah awakes with the knowledge as to what he had done, and places a curse upon his son Canaan, declaring that Canaan and his descendants would be slaves to the his brothers Shem and Japheth. All three sons would have their names and their descendants listed on the Table of Nations, which ends Noah's story. | | Noah is also the first planter of a vineyard, and during a drunken sleep one of his sons (Ham) sees him naked. Noah awakes with the knowledge as to what he had done, and places a curse upon his son Canaan, declaring that Canaan and his descendants would be slaves to the his brothers Shem and Japheth. All three sons would have their names and their descendants listed on the Table of Nations, which ends Noah's story. |