Changes

== History ==

== History ==

The group originated in the 1870s with a movement called the Bible Students, founded by [[Charles Taze Russell]] (1852-1916). As a young man, Russell was critical of most Christian doctrines, but attracted to the teachings of William Miller and other [[Seventh-day Adventist Church|adventists]] who speculated upon the return of the Savior. During the repeated crises of the adventists, when all dates calculated for the second coming proved erroneous, Russel started his own movement in the 1870's. Predictions concerning the second coming of a spiritual Lord and intensive distribution of tract literature and of 'Watchtower' materials characterize the organization of his group. Russell organized a Bible class to study the scriptures from the ground up.  The study process involved raising a question, discussing the topic and reviewing all known related scriptures that the participants could find on the point.  The results were recorded whether or not they matched long-standing theological viewpoints.  His group was known first as Russellites and then as the "as International Bible Students." . Russell founded Zion's Watch Tower, (now The Watchtower), in 1879, and Zion's Watch Tower Tract Society in 1884 (later renamed Watchtower Bible and Tract Society)

The group originated in the 1870s with a movement called the Bible Students, founded by [[Charles Taze Russell]] (1852-1916). As a young man, Russell was critical of some Christian doctrines, and was attracted to the teachings of William Miller and other [[Seventh-day Adventist Church|adventists]] who speculated upon the return of the Savior. During the repeated crises of the Adventists, when all dates calculated for the second coming proved erroneous, Russel started his own movement in the 1870's. Predictions concerning the second coming of a spiritual Lord and intensive distribution of tract literature and of 'Watchtower' materials characterize the organization of his group. Russell organized a Bible class to study the scriptures from the ground up.  The study process involved raising a question, discussing the topic and reviewing all known related scriptures that the participants could find on the point.  The results were recorded whether or not they matched long-standing theological viewpoints.  His group was known first as Russellites and then as the "International Bible Students." Russell founded Zion's Watch Tower, (now The Watchtower), in 1879, and Zion's Watch Tower Tract Society in 1884 (later renamed Watchtower Bible and Tract Society)

"Judge" Joseph F. Rutherford (1869-1942), a prolific writer, served as the second president, 1916-42, and renamed the movement "Jehovah's Witnesses" in 1931.  By 1938 there were 115,000 members, and local churches were brought under central control, subservient to the Society's headquarters in Brooklyn.  

"Judge" Joseph F. Rutherford (1869-1942), a prolific writer, served as the second president, 1916-42, and renamed the movement "Jehovah's Witnesses" in 1931.  By 1938 there were 115,000 members, and local churches were becoming more directly organized by the Society's headquarters in Brooklyn.  

Witnesses are well known worldwide for their door-to-door preaching which features use of the Bible and distribution of ''[[The Watchtower]]'' and ''[[Awake!]]'' magazine.  They do not celebrate holidays that are not discussed in the Bible or that they feel serve to exalt individuals, human organizations or national groups, believing them to be an affront to God.  In the 1920s and 1930s Witnesses would enter communities in large numbers, play loud phonograph records, and go door-to-door in search of potential converts, and denouncing other churches as evil. They became very popular indeed. [[Dwight D. Eisenhower]], whose mother was a leader of the Witnesses in Kansas, came under attack for his connection; he defended the group but never affiliated with it.

Witnesses are well known worldwide for their door-to-door preaching which features use of the Bible and distribution of ''[[The Watchtower]]'' and ''[[Awake!]]'' magazine.  They do not celebrate holidays that are not discussed in the Bible or that they feel serve to exalt individuals, human organizations or national groups, believing them to be an affront to God.  In the 1920s and 1930s Witnesses would enter communities in large numbers, play loud phonograph records, and go door-to-door in search of potential converts, and denouncing organized religion as evil. [[Dwight D. Eisenhower]], whose mother was a leader of the Witnesses in Kansas, came under attack for his connection; he defended the group but never affiliated with it. {{citation needed}}

===Pledge of Allegiance===

===Pledge of Allegiance===

Their alienation from government led to their refusal to pledge allegiance to the flag of the United States of America (or other governments) and participation in military service. Jehovah's Witnesses base their position on their understanding of [[Book of Romans|Romans]] 13:1,5-7; [[Gospel of Mark|Mark]] 12:17; and [[Book of Acts|Acts]] 5:28, 29. The Witnesses considered such idolatry akin to worshiping the Roman emperor in the ancient world, and attack those who do salute the flag as idolaters.  Individual Witnesses are expected to be law abiding, tax paying citizens of the country in which they reside, but they do not vote. 

Their view of idolatry led to their refusal to pledge allegiance to the flag of the United States of America (or other governments) and participation in military service.<ref> Rutherford: “God, Jehovah, is the only source of life. No one else can give life. The State of Pennsylvania cannot give life. The American Government cannot. God made this law [forbidding the worship of images], as Paul puts it, to safeguard His people from idolatry. That is a small thing, you say. So was the act of Adam in eating of the forbidden fruit. It was not the apple that Adam ate, but it was his act of disobeying God. The question is whether man will obey God or obey some human institution. . . - Jehovah's Witnesses Proclaimers of God's Kingdom p.684</ref> Jehovah's Witnesses base this belief on their understanding of [[Book of Romans|Romans]] 13:1,5-7; [[Gospel of Mark|Mark]] 12:17; and [[Book of Acts|Acts]] 5:28, 29.  

In 1935, two young Witnesses Lillian Gobitas and her younger brother William refused to salute the American flag in school in Minersville, Pennsylvania; both were expelled from public school. Their father found relief in the 3d Circuit Court of Appeals, but the children were still not accepted back in school. The case went to the Supreme Court, where the court held for the school board in an opinion written by Justice [[Felix Frankfurter]].  The Supreme Court ruled that the flag salute could be made mandatory despite religious convictions. The ruling led to assaults on Jehovah's Witnesses,  Three years later the court reversed its ruling against the Witnesses in 'West Virginia State Board of Education' v. 'Barnette' (1943). The Witnesses' trials support the position that American liberty does not emanate so much from localities and states taking their stand against a potentially tyrannical federal government as from an elite legal culture that places the Constitution and individual rights above the passions of communities and crowds.<ref> See Francis (2000)</ref>  

In 1935, two young Witnesses Lillian Gobitas and her younger brother William refused to salute the American flag in school in Minersville, Pennsylvania; both were expelled from public school. Their father found relief in the 3d Circuit Court of Appeals, but the children were still not accepted back in school. The case went to the Supreme Court, where the court held for the school board in an opinion written by Justice [[Felix Frankfurter]].  The Supreme Court ruled that the flag salute could be made mandatory despite religious convictions. The ruling led to assaults on Jehovah's Witnesses,  Three years later the court reversed its ruling against the Witnesses in 'West Virginia State Board of Education' v. 'Barnette' (1943). The Witnesses' trials support the position that American liberty does not emanate so much from localities and states taking their stand against a potentially tyrannical federal government as from an elite legal culture that places the Constitution and individual rights above the passions of communities and crowds.<ref> See Francis (2000)</ref>  

The many legal battles waged by the Jehovah's Witnesses in the Supreme Court during the 1930's-40's were not accidental but rather a result of a strategy employed by leaders of the Watchtower Bible and Tract Society to secure the right to proselytization through winning key 1st Amendment cases in the high courts. Judge Joseph Franklin Rutherford envisioned using the law to empower and protect Jehovah's Witnesses against canvassing prohibitions and mob violence, but it was Hayden Covington of the sect's legal department who actively steered Witnesses into legal confrontations nationwide. Covington deliberately sent Witnesses into areas where their activity was either prohibited or unpopular. Witnesses were aptly prepared for arrest and were given legal guidance about how to get their cases appealed to higher courts. The end result of this strategy was that 19 cases regarding Jehovah's Witnesses reached the Supreme Court during 1939-50.<ref> Jennifer Jacobs Henderson, "Witnesses and their Plan to Expand First Amendment Freedoms," ''Journal of Church & State'' 2004 46(4): 811-832, in [[EBSCO]]</ref>

The many legal battles waged by the Jehovah's Witnesses in the Supreme Court during the 1930's-40's were not accidental but rather a result of a strategy employed by leaders of the Watchtower Bible and Tract Society to secure the right to proselytization through winning key 1st Amendment cases in the high courts. Judge Joseph Franklin Rutherford envisioned using the law to empower and protect Jehovah's Witnesses against canvassing prohibitions and mob violence, but it was Hayden Covington of the group's legal department who actively steered Witnesses into legal confrontations nationwide. Covington deliberately sent Witnesses into areas where their activity was either prohibited or unpopular.{{citation needed}} Witnesses were aptly prepared for arrest and were given legal guidance about how to get their cases appealed to higher courts. The end result of this strategy was that 19 cases regarding Jehovah's Witnesses reached the Supreme Court during 1939-50.<ref> Jennifer Jacobs Henderson, "Witnesses and their Plan to Expand First Amendment Freedoms," ''Journal of Church & State'' 2004 46(4): 811-832, in [[EBSCO]]</ref>  

===Canada===

===Canada===

The Canadian government treated Jehovah's Witnesses harshly during World War II, outlawing their organization from 1940 to 1943. Some Witnesses were denied the opportunity to do alternative service, were drafted into the army, and then imprisoned for pacifism. The Jehovah's Witnesses antagonized the Canadian government and other Christian faiths by claiming that all governments were controlled by Satan, by dismissing any distinctions between clergy and laity, and by refusing to admit that they belonged to a religious group.<ref> Penton (1976)</ref>

The Canadian government treated Jehovah's Witnesses harshly during World War II, outlawing their organization from 1940 to 1943. Some Witnesses were denied the opportunity to do alternative service, were drafted into the army, and then imprisoned for pacifism. The Jehovah's Witnesses antagonized the Canadian government and other Christian faiths by claiming that all governments were controlled by Satan, by dismissing any distinctions between clergy and laity, and by refusing to admit that they belonged to a religious group.<ref> Penton (1976)</ref>