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Essay:Rebuttal to Counterexamples to Relativity (view source)
Revision as of 14:42, January 24, 2012
, 14:42, January 24, 2012Added section 14
:In Einstein's equation, <math>T_{\mu\nu}\,</math> is the "stress-energy tensor", and <math>8 \pi T_{\mu\nu}\,</math> gives the density of the Sun, taking the place of <math>\frac{M}{r^2}\,</math>. <math>G_{\mu\nu}\,</math> is the "Einstein curvature tensor", and says how spacetime curves to create an apparent gravitational acceleration.
:In Einstein's equation, <math>T_{\mu\nu}\,</math> is the "stress-energy tensor", and <math>8 \pi T_{\mu\nu}\,</math> gives the density of the Sun, taking the place of <math>\frac{M}{r^2}\,</math>. <math>G_{\mu\nu}\,</math> is the "Einstein curvature tensor", and says how spacetime curves to create an apparent gravitational acceleration.
:There is nothing to tweak to get a value of 42.98 arcseconds. 8 is 8. <math>\pi\,</math> is <math>\pi\,</math>. K is Newton's constant of gravitation in both formulas.
:There is nothing to tweak to get a value of 42.98 arcseconds. 8 is 8. <math>\pi\,</math> is <math>\pi\,</math>. K is Newton's constant of gravitation in both formulas.
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14: ''The action-at-a-distance by Jesus, described in John 4:46-54, Matthew 15:28, and Matthew 27:51.''
:As an argument against relativity, there are two reasons that this is invalid (beyond simply questioning the evidential validity of the Bible):
::a) These passages clearly refer to a [[miracle]]. A miracle, being an act of God, is not subject to the laws of physics.
::b) It is highly debatable as to whether the verses do describe [[action-at-a-distance]] in the sense of an action whose influence travels instantaneously (and therefore faster than the speed of light). This itself may be argued from two viewpoints:
:::i) When reading these passages, as with consideration of many apparent relativistic anomalies, the true picture of causality must be considered. In each case there are two apparent events. Event A - Jesus does something (says 'thy son liveth', says 'be it unto thee even as thou wilt', or Christ's spirit leaving His body). Event B - the apparent result (the son lives, her daughter is made whole, or the earth quakes). However, it is not the case in any of these examples that A causes B. Both A and B are caused by a third event. In the first two cases it is Christ's thought that causes the miracle and that causes His lips to announce the miracle. This thought would have occurred fractions of a second before either event, and is the non-instantaneous cause of both. In the last case it is Christ's death that is the precursor and cause of both events.
:::ii) It must be considered that at the time when the Gospels were written, neither their authors nor their intended readers were aware of any concept of the speed of light and were unable to measure the billionths of a second difference between the events being considered here. Thus just as in modern parlance the phrase 'at the same moment' has a tolerance of milliseconds (unless specifically couched to mean otherwise) so do the various terms used by the Evangelists. They would never have considered it an important issue, and would therefore not have worried about the degree of precision.