Difference between revisions of "Marcion of Sinope"
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'''Marcion of Sinope''' 2nd century [[Heresy|heretic]] (84 - c.160 AD). He was born the son of a [[Christianity|Christian]] [[bishop]] at Sinope in Pontus. | '''Marcion of Sinope''' 2nd century [[Heresy|heretic]] (84 - c.160 AD). He was born the son of a [[Christianity|Christian]] [[bishop]] at Sinope in Pontus. | ||
| − | In A.D. 134 at the age of 50 he moved to Rome. He rejected the theology of the Old Testament, and taught that the god of [[Judaism|Israel]] was not the true God, but rather that the true and higher God had been revealed only with [[Jesus Christ]]. Marcion wrote his primary work ''Antitheses'' to demonstrate differences between the god of the Old Testament and the true God | + | In A.D. 134 at the age of 50 he moved to Rome. He rejected the theology of the Old Testament, and taught that the god of [[Judaism|Israel]] was not the true God, but rather that the true and higher God had been revealed only with [[Jesus Christ]]. Marcion wrote his primary work ''Antitheses'' to demonstrate differences between the god of the Old Testament and the true God. |
| − | Marcion is often credited as the first to establish an explicit [[biblical canon]]. Marcion's canon consisted of | + | Marcion is often credited as the first to establish an explicit [[biblical canon]]. Marcion's canon consisted of "''the Gospel''", or "''the Gospel of the Lord''", apparently an edited and abbreviated version of Luke with additional textual content supporting his [[heterodox]] theology and ten epistles of Paul (excluding the pastorals 1-2 Timothy and Titus). |
| − | + | ||
| − | + | ||
| − | Marcion | + | Marcion also rejected the entire Old Testament. After pruning and editorial adjustment, he accepted the following Christian writings in this order: |
| − | Marcion’s abbreviated canon stimulated the more precise defining of the NT canon by the orthodox catholic Church, not to supersede but to supplement the canon of the OT. His doctrinal teaching led the Catholic Church to define the Christian faith more carefully in dogmatic terms which exclude a Marcionite interpretation. His contemporaries, the apologist Justin Martyr and the heresiologist Irenaeus of Lyons make only derogatory references to him. His writings have been reconstructed from quotations and references in Tertullian's ''Adversus Marcionem'' and Epiphanius' ''Panarion''. | + | *Gospel according to Luke (edited) |
| + | *Galatians | ||
| + | *I Corinthians | ||
| + | *II Corinthians | ||
| + | *Romans | ||
| + | *I Thessalonians | ||
| + | *II Thessalonians | ||
| + | *Ephesians (which Marcion called Laodiceans) | ||
| + | *Colossians | ||
| + | *Philemon | ||
| + | *Philippians | ||
| + | |||
| + | Marcion provoked a strong reaction among the leaders of the Apostolic Churches. He was [[Excommunication|excommunicated]] by the church at Rome circa A.D. 144. | ||
| + | |||
| + | He succeeded in establishing churches of his own, which aggressively rivaled the catholic orthodox Church for the next three centuries in the west, but somewhat longer (about five centuries) in the [[Byzantine Empire|Byzantine east]], constantly condemning catholic orthodoxy as a perversion of the truth. The movement finally died out, in accordance with the word of Jesus in [http://www.biblehub.com/commentaries/john/15-6.htm John 15:6]. | ||
| + | |||
| + | Marcion’s abbreviated canon stimulated the more precise defining of the NT canon by the orthodox catholic Church, not to supersede but to supplement the canon of the OT. His doctrinal teaching led the Catholic Church to define the Christian faith more carefully in dogmatic terms which exclude a Marcionite interpretation. His contemporaries, the apologist [[Justin Martyr]] and the heresiologist [[Irenaeus of Lyons]] make only derogatory references to him. His writings have been reconstructed from quotations and references in [[Tertullian]]'s ''Adversus Marcionem'' and Epiphanius' ''Panarion''. | ||
==See also== | ==See also== | ||
| + | [[Gnosticism]] | ||
| + | |||
[[Marcionism]] | [[Marcionism]] | ||
| Line 19: | Line 35: | ||
[[Great Apostasy]] | [[Great Apostasy]] | ||
| + | |||
| + | [[Sexual_revolution#Early_historical_roots_and_parallels|Sexual revolution: Early historical roots and parallels]] | ||
| + | |||
| + | [[Third Council of Carthage (397)]] | ||
==External links== | ==External links== | ||
| + | |||
| + | * [http://www.theopedia.com/marcion Theopedia: Marcion] | ||
| + | * [http://www.marcion.info/ Strap Store: Marcion] | ||
| + | * [http://www.earlychristianwritings.com/marcion.html Early Christian Writings: Marcion] | ||
| + | * [http://www.newadvent.org/cathen/09645c.htm Catholic Encyclopedia: Marcionites] | ||
| + | * [http://www.ntcanon.org/Marcion.shtml The Development of the New Testament Canon: Marcion and the Marcionites (ntcanon.org)] | ||
| + | * [https://www.catholiceducation.org/en/religion-and-philosophy/apologetics/the-great-heresies.html The Great Heresies] ''a list of heresies committed by Catholics'' | ||
| + | * [https://orthodoxwiki.org/Marcionism OrthodoxWiki: Marcionism] | ||
| + | * [http://www.newadvent.org/fathers/0126.htm Justin Martyr: ''The First Apology'': Chapter 26. "Magicians not trusted by Christians"] <br>—''includes Justin's evaluation of Marcion and his doctrine''. | ||
| + | * [http://www.tertullian.org/works/adversus_marcionem.htm Tertullian: ''Adversus Marcionem'' Against Marcion: 5 Books] | ||
| + | * [http://jacksonsnyder.com/yah/manuscript-library/the%20panarion%20of%20epiphanius%20of%20salamis.pdf Nag Hammadi & Manichaean Studies: The ''Panarion'' of Epiphanius of Salamis, Book I (Sects. 1-46) Second Edition, Revised and Expanded, Translated by Frank Williams. Anacephalaeosis III, '''42. Against Marcionites''' (pp. 294-364) pdf] <br>—''scroll down to page 294''. | ||
[[Category:Christianity]] | [[Category:Christianity]] | ||
Latest revision as of 04:28, August 12, 2018
Marcion of Sinope 2nd century heretic (84 - c.160 AD). He was born the son of a Christian bishop at Sinope in Pontus.
In A.D. 134 at the age of 50 he moved to Rome. He rejected the theology of the Old Testament, and taught that the god of Israel was not the true God, but rather that the true and higher God had been revealed only with Jesus Christ. Marcion wrote his primary work Antitheses to demonstrate differences between the god of the Old Testament and the true God.
Marcion is often credited as the first to establish an explicit biblical canon. Marcion's canon consisted of "the Gospel", or "the Gospel of the Lord", apparently an edited and abbreviated version of Luke with additional textual content supporting his heterodox theology and ten epistles of Paul (excluding the pastorals 1-2 Timothy and Titus).
Marcion also rejected the entire Old Testament. After pruning and editorial adjustment, he accepted the following Christian writings in this order:
- Gospel according to Luke (edited)
- Galatians
- I Corinthians
- II Corinthians
- Romans
- I Thessalonians
- II Thessalonians
- Ephesians (which Marcion called Laodiceans)
- Colossians
- Philemon
- Philippians
Marcion provoked a strong reaction among the leaders of the Apostolic Churches. He was excommunicated by the church at Rome circa A.D. 144.
He succeeded in establishing churches of his own, which aggressively rivaled the catholic orthodox Church for the next three centuries in the west, but somewhat longer (about five centuries) in the Byzantine east, constantly condemning catholic orthodoxy as a perversion of the truth. The movement finally died out, in accordance with the word of Jesus in John 15:6.
Marcion’s abbreviated canon stimulated the more precise defining of the NT canon by the orthodox catholic Church, not to supersede but to supplement the canon of the OT. His doctrinal teaching led the Catholic Church to define the Christian faith more carefully in dogmatic terms which exclude a Marcionite interpretation. His contemporaries, the apologist Justin Martyr and the heresiologist Irenaeus of Lyons make only derogatory references to him. His writings have been reconstructed from quotations and references in Tertullian's Adversus Marcionem and Epiphanius' Panarion.
See also
Sexual revolution: Early historical roots and parallels
Third Council of Carthage (397)
External links
- Theopedia: Marcion
- Strap Store: Marcion
- Early Christian Writings: Marcion
- Catholic Encyclopedia: Marcionites
- The Development of the New Testament Canon: Marcion and the Marcionites (ntcanon.org)
- The Great Heresies a list of heresies committed by Catholics
- OrthodoxWiki: Marcionism
- Justin Martyr: The First Apology: Chapter 26. "Magicians not trusted by Christians"
—includes Justin's evaluation of Marcion and his doctrine. - Tertullian: Adversus Marcionem Against Marcion: 5 Books
- Nag Hammadi & Manichaean Studies: The Panarion of Epiphanius of Salamis, Book I (Sects. 1-46) Second Edition, Revised and Expanded, Translated by Frank Williams. Anacephalaeosis III, 42. Against Marcionites (pp. 294-364) pdf
—scroll down to page 294.
