Difference between revisions of "User:Dataclarifier/Development page"

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::''The very point the writer wishes to make is just this: Remember that to apostatize from Christ in whom you have found God, is to apostatize from God.''
 
::''The very point the writer wishes to make is just this: Remember that to apostatize from Christ in whom you have found God, is to apostatize from God.''
 
*[http://biblehub.com/commentaries/hebrews/3-13.htm 3:13] —mentioned 6 times
 
*[http://biblehub.com/commentaries/hebrews/3-13.htm 3:13] —mentioned 6 times
 +
::''to '''exhort'''; which, as a private duty, is an earnest, frequent calling on, stirring up, or persuading, encouraging to perseverance in the Christian religion, and to put away all heart evil, especially unbelief, which traineth to apostacy''
  
 
*[http://biblehub.com/commentaries/hebrews/3-15.htm 3:15] —mentioned once
 
*[http://biblehub.com/commentaries/hebrews/3-15.htm 3:15] —mentioned once

Revision as of 20:35, January 4, 2020

[1] [2] This is my page for developing new articles before posting them.
All praise, honor and glory be to the Father and to the Son and to the Holy Spirit. Amen.
Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death.
Saint Joseph, son of David, terror of demons, pray for us.
Holy Michael, Archangel, defend us in the battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. O prince of the heavenly host, by the power of God, cast into hell Satan and all of the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Semper fidelis! --Dataclarifier (talk) 07:09, 12 November 2019 (EST)


Diffs


Development

Epistle to the Hebrews: Apostasy: major Biblical commentaries

The Epistle to the Hebrews is an empassioned treatise on the superiority of Christianity compared to Judaism, of the Gospel of Christ compared to the Law of Moses. All major biblical scholars and expositors over the centuries concur in their understanding that the leading object of the author of this work is to guard those to whom it was addressed against the deadly danger of provoking the wrath of the Lord by apostasy from Christianity, by falling away from Christ and turning back to Judaism.[1]

See the following multiple expository commentaries on apostasy from Christ in Hebrews (explicitly mentioned 416 times):[2]

  • 1:1 —mentioned twice
he warns them of the danger of apostasy, to which Jewish converts were tempted, when they saw Christians persecuted, while Judaism was tolerated by the Roman authorities


  • 2:1 —mentioned 3 times
the great guilt of disobeying, neglecting, or apostatizing
  • 2:2 —mentioned once
the neglecters of this salvation in general, and apostates, or back-sliders, in particular
  • 2:3 —mentioned twice
so to neglect them as to end in apostacy
  • 2:10 —mentioned once
An answer to the Jews, and Hebrew Christians, whosoever, through impatience at the delay in the promised advent of Christ's glory, were in danger of apostasy, stumbling at Christ crucified.
  • 2:15 —mentioned once
He writes throughout as one who never forgets their need of sympathetic help, and who knows well the power of the motives, the allurements and the threats, employed to lead them into apostasy.


  • 3:1 —mentioned twice
The purpose of the writer in this passage, as in the whole Epistle, is to encourage his readers in their allegiance to Christ and to save them from apostacy by exhibiting Christ as the final mediator.
  • 3:2 —mentioned 3 times
urges on them the necessity of considering "his fidelity" in order to keep "them" from the danger of apostasy. A leading object of this Epistle was to preserve those whom he had addressed from apostatizing from God amidst the temptations and trials to which they were exposed.
  • 3:3 —mentioned once
Eagerly as the writer is pressing forwards to develop his original and central conception of Christ as our Eternal High Priest, he yet has to pause to prove His superiority over Moses, because the Jews had begun to elevate Moses into a position of almost supernatural grandeur which would have its effect on the imaginations of wavering and almost apostatising converts.
  • 3:6 —mentioned twice
A leading object of this Epistle is to guard those to whom it was addressed against the danger of apostasy.
  • 3:7 —mentioned 3 times
We should regard the solemn warnings in the Old Testament against sin, and against the danger of apostasy, as addressed by the Holy Spirit to us. They are as applicable to us as they were to those to whom they were at first addressed; and we need all the influence of such appeals, to keep us from apostasy as much as they did.
  • 3:9 —mentioned once
a discontented quarrel with, and scrutiny of, Christ the Redeemer, that if he would not serve their lust, they would deny him, and apostatize from him, and return to Egypt; notwithstanding their having sufficient proof of him, yet they would contend with him
  • 3:12 —mentioned 30 times
The very point the writer wishes to make is just this: Remember that to apostatize from Christ in whom you have found God, is to apostatize from God.
  • 3:13 —mentioned 6 times
to exhort; which, as a private duty, is an earnest, frequent calling on, stirring up, or persuading, encouraging to perseverance in the Christian religion, and to put away all heart evil, especially unbelief, which traineth to apostacy
  • 3:15 —mentioned once
  • 3:16 —mentioned 4 times
  • 3:17 —mentioned 4 times
  • 3:18 —mentioned 3 times


  • 4:1 —mentioned once
  • 4:11 —mentioned twice
  • 4:13 —mentioned 5 times
  • 4:14 —mentioned 3 times


  • 5:11 —mentioned once
  • 5:12 —mentioned once


  • 6:1 —mentioned 8 times
  • 6:2 —mentioned 2 times
  • 6:3 —mentioned 2 timrs
  • 6:4 —mentioned 18 times
  • 6:5 —mentioned twice
  • 6:6 —mentioned 35 times
  • 6:7 —mentioned 9 times
  • 6:8 —mentioned 11 times
  • 6:9 —mentioned 13 times
  • 6:10 —mentioned once
  • 6:12 —mentioned once
  • 6:15 —mentioned once
  • 6:20 —mentioned 5 times


  • 7:2 —mentioned once
  • 7:12 —mentioned once


  • 8:9 —mentioned once
  • 8:10 —mentioned once


  • 9:27 —mentioned once
  • 9:28 —mentioned once


  • 10:1 —mentioned once
  • 10:25 —mentioned 14 times
  • 10:26 —mentioned 27 times
  • 10:27 —mentioned 6 times
  • 10:28 —mentioned 14 times
  • 10:29 —mentioned 30 times
  • 10:30 —mentioned 9 times
  • 10:31 —mentioned 5 times
  • 10:32 —mentioned 32 times
  • 10:37 —mentioned once
  • 10:38 —mentioned 7 times
  • 10:39 —mentioned 12 times


  • 11:25 —mentioned 3 times


  • 12:1 —mentioned twice
  • 12:4 —mentioned 7 times
  • 12:15 —mentioned 8 times
  • 12:17 —mentioned 5 times
  • 12:18 —mentioned 6 times
  • 12:19 —mentioned once
  • 12:20 —mentioned once
  • 12:21 —mentioned twice
  • 12:22 —mentioned 4 times
  • 12:23 —mentioned twice
  • 12:24 —mentioned once
  • 12:25 —mentioned 3 times
  • 12:26 —mentioned twice
  • 12:27 —mentioned once
  • 12:28 —mentioned twice
  • 12:29 —mentioned twice


  • 13:4 —mentioned once
  1. ↑ See Topical Bible "provocation" (of God) at https://biblehub.com/topical/p/provocation.htm
  2. ↑ See general index to multiple commentaries on every verse in Hebrews at biblehub.com site at http://biblehub.com/commentaries/hebrews/ —key word search on-page: "aposta"—"apostasy, apostacy, apostate, apostates, apostatize, apostatizing".
    For an amplified understanding of the broader meaning of "apostasy" see also Topical Bible "apostasy" at https://biblehub.com/topical/a/apostasy.htm and Topical Bible "apostacy" at http://biblehub.net/searchtopical.php?q=apostacy