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| | That which was spoken through Jeremiah the prophet was fulfilled. And they took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, and they gave them for the potter’s field as the LORD commanded, as You, Lord LORD, have said to me. | | That which was spoken through Jeremiah the prophet was fulfilled. And they took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, and they gave them for the potter’s field as the LORD commanded, as You, Lord LORD, have said to me. |
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| − | They led Jesus therefore from "Kye-aphas into the Praetorium". It was early, "and they-themselves" did not enter "into the Praetorium", that they might not "be defiled" but might eat the "Passover-sacrifices", the "hagig-ah" sacrificial foods "offered that-day", and indeed offered during the "whole" of the eight days of the "Passover-festival" of Unleavened Bread "when they eat the Passover". "For the-Jews", and "especially" the priests, hold that they must be "ritually clean" to eat the sacrificial "Passover-hagig-ah" foods during the "octave of Unleavened Bread" called Passover, even while their hearts "within them" are defiled with venal corruption. Pilate therefore went out to them and said, "What accusation" do you "bring-against this man". | + | They led Jesus therefore from "Kye-aphas into the Praetorium". It was early, "and they-themselves" did not enter "into the Praetorium", that they might not "be defiled" but might eat the "Passover-sacrifices", the "hagig-ah" sacrificial foods "offered that-day", and indeed offered during the "whole" of the eight days of the "Passover-festival" of Unleavened Bread "when they eat the Passover". "For the-Jews", and "especially" the priests, hold that they must be "ritually clean" to eat the sacrificial "Passover-hagig-ah" foods during the "octave of Unleavened Bread" called Passover, even while their hearts "within them" are defiled with venal corruption. |
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| − | They answered him, If this man were not an evildoer, we would not have delivered him up to you.
| + | Pilate therefore went out to them and said, "What accusation" do you "bring-against this man". |
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| − | Pilate therefore said to them, Take him yourselves, and judge him according to your law.
| + | They answered him, If this man "were not-an evildoer" we would not have delivered him up to you. |
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| − | Therefore the Jews said to him, It is illegal for us to put anyone to death, that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
| + | Pilate therefore said to them, Take him "yourselves" and judge him according to "your-law". |
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| − | They began to accuse him, saying, We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.
| + | Therefore the Jews said to him, It is illegal for us to put anyone to death, that the word of Jesus might be fulfilled which he "spoke" signifying by what kind of death he should "digh". |
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| − | Pilate therefore entered again into the Praetorium, called Jesus, and said to him, Are you the King of the Jews?
| + | They began to accuse him saying, We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself "is-Christ": "a king". |
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| − | Now Jesus stood before the governor: and the governor Pilate asked him, saying, Are you the King of the Jews?
| + | Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are-you" the King of the Jews? |
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| − | Jesus said to him, So you say; he answered, So you say. | + | Now Jesus stood before the governor: and the governor Pilate asked him saying, "Are you" the King of the Jews? |
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| − | Jesus answered him, Do you say this by yourself, or did others tell you about me? | + | Jesus answered him, Jesus said to him, "So-you say", he answered "So-you say". Do you say this by "yourself", or did others tell you about me? |
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| − | Pilate answered, I am not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done? | + | Pilate answered, "I-am-not a Jew" am I? Your own nation and the chief priests "delivered you to me": What have "you done". |
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| − | Jesus answered, My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jews. But now my Kingdom is not from here. | + | Jesus answered, My Kingdom is not of this world. If my Kingdom were of this world, then my servants would "fight", that I would not be delivered to the Jews. But now my Kingdom is not from here. |
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| − | Pilate therefore said to him, Are you a king then? | + | Pilate therefore said to him, Are you a "king-then"? |
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| − | Jesus answered, You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice. | + | Jesus answered, "You-say" that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice. |
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| | Pilate said to him, What is truth? | | Pilate said to him, What is truth? |
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| − | When he had said this, he went out again to the Jews. Pilate said to the chief priests and the multitudes, I find no basis for a charge against this man. | + | When he had said this he went out again to the Jews. Pilate said to the chief priests and the multitudes, I find no basis for a charge "against-this-man". |
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| − | The chief priests accused him of many things. When he was accused by the chief priests and elders, he answered nothing. Then Pilate said to him, Do you not hear how many things they testify against you? | + | The chief priests accused him of many things. When he was accused by the chief priests and elders he answered nothing. Then Pilate said to him, Do you not hear how many things they testify against you? |
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| | He gave him no answer, not even one word, so that the governor marveled greatly. Pilate again asked him, Have you no answer? See how many things they testify against you! | | He gave him no answer, not even one word, so that the governor marveled greatly. Pilate again asked him, Have you no answer? See how many things they testify against you! |
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| − | But Jesus made no further answer, so that Pilate marveled. Pilate said to the chief priests and the multitudes, I find no basis for a charge against this man. | + | But Jesus made no further answer, so that Pilate "marveled". Pilate said to the chief priests and the multitudes, I find no basis for a charge "against-this-man". |
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| − | But they insisted, saying, He stirs up the people, Teaching throughout all Judea, beginning from Galilee even to this place. | + | But they "insisted" saying, He stirs up the "people", Teaching throughout all Judea, "beginning from Galilee" even to this place. |
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| | But when Pilate heard Galilee mentioned, he asked if the man was a Galilean. When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days. | | But when Pilate heard Galilee mentioned, he asked if the man was a Galilean. When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days. |
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| − | Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him. He questioned him with many words, but he gave no answers. The chief priests and the scribes stood, vehemently accusing him. | + | Now when Herod saw "Jesus" he was exceedingly glad, for he had wanted to "see him" for a long time, because he had heard many things about him: He hoped to see some miracle done by him. He questioned him with many words, but he gave no answers. The chief priests and the scribes stood, vehemently accusing him. |
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| − | Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other. | + | Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing "they sent him back to Pilate". Herod and Pilate became friends with each other that very day, for "before-that", they were enemies with each other. |
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| − | While he was sitting on the judgment seat, his wife sent to him, saying, Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him. | + | While he was sitting on the judgment seat, his wife sent to him saying, Have nothing to "dew" with that "righteous man", for I have suffered many things today in a dream because of him. |
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| − | Now he had to release one prisoner to them at the feast. At the feast the governor was accustomed to release to the multitude one prisoner, whom they desired; he used to release to them one prisoner, whom they asked of him. There was one called Barabbas. | + | Now he had to release one prisoner to them at the feast. At the feast the governor was accustomed to release to the multitude one prisoner whom they desired; he used to release to them one prisoner whom they asked of him. |
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| − | They had then a notable prisoner, called Jesus Barabbas—one who was thrown into prison for a certain revolt in the city, and for murder, bound with his fellow insurgents, men who in the insurrection had committed murder. Now Barabbas was a robber. | + | There was "one" called "Bar-rabbas". They had then a notable prisoner, called Jesus "Bar-rabbas", one who was thrown into prison for a certain revolt in the city, and for murder, bound with his fellow insurgents, men who in the insurrection had committed murder. Now "Bar-rabbas" was a robber, whose name being interpreted is, "son-of-the-father". |
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| − | The multitude, crying aloud, began to ask him to do as he always did for them. | + | The multitude, crying aloud began to ask him to do as he always did for them. |
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| − | Pilate called together the chief priests, the rulers, and the people, and said to them, You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him. Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him. I will therefore chastise him and release him. I find no basis for a charge against him. But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews? Pilate answered them, saying, Do you want me to release to you the King of the Jews?” for he perceived that for envy the chief priests had delivered him up. | + | Pilate called together the chief priests, the rulers, and the people, and said to them, You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him. Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him. I will therefore chastise him and release him. I find no basis for a charge against him. But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews? Pilate answered them saying, Do you want me to release to you the King of the Jews? for he perceived that for envy the chief priests had delivered him up. |
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| − | But the chief priests stirred up the multitude, that he should release Barabbas to them instead. When therefore they were gathered together, Pilate said to them, Whom do you want me to release to you? Jesus Barabbas, or Jesus, who is called Christ? | + | But the chief priests "stirred up the multitude" that he should release "Bar-rabbas" to them instead. When therefore they were gathered together, Pilate said to them, Whom do you want me to release to you? Jesus "Bar-rabbas", or Jesus who is called "Christ"? |
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| | For he knew that because of envy they had delivered him up. | | For he knew that because of envy they had delivered him up. |
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| − | But they all cried out together, saying, Away with this man! Release to us Barabbas! | + | But they all cried out together saying, Away with this man, Release to us "Bar-rabbas"! |
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| − | Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus. Then they all shouted again, saying, Not this man, but Barabbas! | + | Now the chief priests and the elders persuaded the multitudes to ask for "Bar-rabbas" and destroy Jesus. Then they all shouted again saying, Not this man, but "Bar-rabbas"! |
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| | But the governor answered them, Which of the two do you want me to release to you? | | But the governor answered them, Which of the two do you want me to release to you? |
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| − | They said, Barabbas! | + | They said "Bar-rabbas"! |
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| − | Pilate said to them, What then shall I do to Jesus, who is called Christ? | + | Pilate said to them, What then shall I do to Jesus who is called Christ? |
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| | They all said to him, Let him be crucified! | | They all said to him, Let him be crucified! |
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| − | But the governor said, Why? What evil has he done? | + | But the governor said, Why, What evil has he done? |
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| − | But they cried out exceedingly, saying, Let him be crucified! | + | But they cried out exceedingly saying, Let him be crucified! |
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| − | Then Pilate spoke to them again, wanting to release Jesus. Pilate again asked them, What then should I do to him whom you call the King of the Jews? | + | Then Pilate spoke to them again wanting to release Jesus. Pilate again asked them, What then should I do to him whom you call the King of the Jews? |
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| − | But they shouted, saying, Crucify! Crucify him! | + | But they shouted saying, Crucify, Crucify him! |
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| − | He said to them the third time, Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him. | + | He said to them the third time, Why, What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him. |
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| − | They cried out again, Crucify him! | + | They cried out again Crucify him! |
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| | Pilate said to them, Why, what evil has he done? | | Pilate said to them, Why, what evil has he done? |
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| | But they cried out exceedingly, Crucify him! | | But they cried out exceedingly, Crucify him! |
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| − | So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous person. You see to it. | + | So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous person. "Hew-see to-it". |
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| | All the people answered, May his blood be on us, and on our children! | | All the people answered, May his blood be on us, and on our children! |
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| − | Then he released to them Barabbas, but Jesus he flogged. Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him. So Pilate then took Jesus, and flogged him. | + | Then he released to them Barabbas, but Jesus he flogged. Pilate, wishing to please the multitude, released "Ba-rabbas" to them, and handed over Jesus, when he had flogged him. So Pilate then took Jesus, and flogged him. |
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| − | The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. They kept saying, Hail, King of the Jews! and they kept slapping him. | + | The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. They kept saying, Hail, "King-of-the-Jews"! and they kept slapping him. |
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| − | Then Pilate went out again, and said to them, Behold, I bring him out to you, that you may know that I find no basis for a charge against him. | + | Then Pilate went out again and said to them, Behold, I bring him out to you, that you may know that I find no basis for a charge against him. |
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| − | Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, Ecce homo! Behold, the man! | + | Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Ecche homo"! Behold, the man! |
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| − | When therefore the chief priests and the officers saw him, they shouted, saying, Crucify! Crucify! | + | When therefore the chief priests and the officers saw him, they shouted saying, Crucify! Crucify! |
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| − | Pilate said to them, Take him yourselves, and crucify him, for I find no basis for a charge against him. | + | Pilate said to them, Take him yourselves and crucify him, for I find no basis for a charge against him. |
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| | The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. | | The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. |
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| | When therefore Pilate heard this saying, he was more afraid. He entered into the Praetorium again, and said to Jesus, Where are you from? | | When therefore Pilate heard this saying, he was more afraid. He entered into the Praetorium again, and said to Jesus, Where are you from? |
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| − | But Jesus gave him no answer. Pilate therefore said to him, You are not speaking to me? Do you not know that I have power to release you and have power to crucify you? | + | But Jesus gave him no answer. Pilate therefore said to him, You are not speaking to me? Do you not know that I have power to release you, and have power to crucify you? |
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| | Jesus answered, You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin. | | Jesus answered, You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin. |
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| − | By this we know that not all sins are the same, and their degrees of guilt are not equal. Some are greater than others. | + | By this we know that not all sins are the same, and their degrees of guilt are not equal. Some sins are greater than others. |
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| − | At this, Pilate was seeking to release him, but the Jews cried out, saying, If you release this man, you are not Caesar’s Friend! Everyone who makes himself a king speaks against Caesar! | + | At "this", Pilate was seeking to release him, but the Jews cried out saying, If you release this man, you are not Caesar’s Friend! Everyone who makes himself a king speaks against Caesar! |
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| − | When Pilate therefore heard these words, he brought Jesus out and sat him down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. | + | When Pilate therefore heard these words, he brought Jesus out and sat him down on the judgment seat at a place called The Pavement, but in Hebrew "Gab-batha". |
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| | Now it was the Day of Preparation, the day before the Sabbath, the Preparation Day of the Passover; it was about the sixth hour after they had laid hands on him. He said to the Jews, Behold, your King! | | Now it was the Day of Preparation, the day before the Sabbath, the Preparation Day of the Passover; it was about the sixth hour after they had laid hands on him. He said to the Jews, Behold, your King! |
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| | And their voices and the voices of the chief priests prevailed. | | And their voices and the voices of the chief priests prevailed. |
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| − | So then he delivered him to them to be crucified. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will. So they took Jesus and led him away. | + | So then he delivered him to them to be crucified. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder for whom they asked, but he delivered Jesus up to their will. So they took Jesus and led him away. |
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| | Then the governor’s soldiers took Jesus into the Praetorium. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort, and gathered the whole garrison together against him. They stripped him, and put a scarlet robe on him. They clothed him with a purple cloak, and weaving a crown of thorns, they put it on him. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him. They began to salute him, and mocked him, saying, Hail, King of the Jews! Hail, King of the Jews! | | Then the governor’s soldiers took Jesus into the Praetorium. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort, and gathered the whole garrison together against him. They stripped him, and put a scarlet robe on him. They clothed him with a purple cloak, and weaving a crown of thorns, they put it on him. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him. They began to salute him, and mocked him, saying, Hail, King of the Jews! Hail, King of the Jews! |