Difference between revisions of "Nicene Creed"
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| − | The '''Nicene Creed''' | + | The '''Nicene Creed''' is the ancient [[Christian]] Creed formulated by the [[Council of Constantinople]] in 381, and affirmed by the [[Council of Chalcedon]] in 451. It is so called because it expresses the “Nicene faith”, that is, it is in accord with the creed articulated by the [[Council of Nicene]] in 324. It states the nature of the divine [[Trinity]] of [[God the Father]], [[Jesus]], and the [[Holy Spirit]], and is often regarded as the core doctrine of Christianity. Many Christian denominations use [[catechisms]] that require students to memorize the Nicene Creed. |
| − | The Western ([[Roman | + | The Western ([[Roman Catholic]]) and Eastern (Orthodox) branches of Christianity have different versions of the creed, the Western church including the much-disputed ''filioque clause.'' The Eastern version states that the Holy Spirit "proceeds from the Father," while the Western version states that it procedes "from the Father ''and the Son''" (''filioque'' in Latin). The filioque clause was the nominal reason for the [[Great Schism]] between the two branches of the Church in 1054, although political factors played a role as well. |
One familiar English translation, that used by the Episcopal Church, reads: | One familiar English translation, that used by the Episcopal Church, reads: | ||
| − | :We believe in one | + | :We believe in one God, |
:the Father, the Almighty, | :the Father, the Almighty, | ||
:maker of heaven and earth, | :maker of heaven and earth, | ||
| − | :of all that | + | :of all that is, seen and unseen. |
:We believe in one Lord, Jesus Christ, | :We believe in one Lord, Jesus Christ, | ||
| − | :the only Son of | + | :the only Son of God, |
:eternally begotten of the Father, | :eternally begotten of the Father, | ||
| − | : | + | :God from God, Light from Light, |
| − | :true | + | :true God from true God, |
| − | :begotten, made, | + | :begotten, not made, |
:of one Being with the Father. | :of one Being with the Father. | ||
| − | :Through him all things | + | :Through him all things were made. |
:For us and for our salvation | :For us and for our salvation | ||
:he came down from heaven: | :he came down from heaven: | ||
:by the power of the Holy Spirit | :by the power of the Holy Spirit | ||
:he became incarnate from the Virgin Mary, | :he became incarnate from the Virgin Mary, | ||
| − | :and was made | + | :and was made man. |
:For our sake he was crucified under Pontius Pilate; | :For our sake he was crucified under Pontius Pilate; | ||
:he suffered death and was buried. | :he suffered death and was buried. | ||
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:in accordance with the Scriptures; | :in accordance with the Scriptures; | ||
:he ascended into heaven | :he ascended into heaven | ||
| − | :and | + | :and is seated at the right hand of the Father. |
:He will come again in glory to judge the living and the dead, | :He will come again in glory to judge the living and the dead, | ||
:and his kingdom will have no end. | :and his kingdom will have no end. | ||
| Line 33: | Line 33: | ||
:We believe in the Holy Spirit, the Lord, the giver of life, | :We believe in the Holy Spirit, the Lord, the giver of life, | ||
:who proceeds from the Father and the Son. | :who proceeds from the Father and the Son. | ||
| − | :With the Father and the Son he | + | :With the Father and the Son he is worshiped and glorified. |
:He has spoken through the Prophets. | :He has spoken through the Prophets. | ||
:We believe in one holy catholic and apostolic Church. | :We believe in one holy catholic and apostolic Church. | ||
| Line 42: | Line 42: | ||
== Nicene Creed: Eastern Orthodox == | == Nicene Creed: Eastern Orthodox == | ||
| − | The [[Eastern Orthodox Church]] maintains that the Holy Spirit | + | The [[Eastern Orthodox Church]] maintains that the Holy Spirit is the Third Person of the Holy Trinity,Who proceeds from the Father only (John 15:26). The Eastern Orthodox Church firmly denies the teaching that the Holy Spirit was created by the Son. The Church states that the "filioque" phrase is an error and is not found in the Scripture. |
The Eastern Orthodox Church believes that the "filioque" introduces a teaching of a double procession of the Holy Spirit and refers to two origins of the Spirit's existence, thus denying the unity of the Godhead. | The Eastern Orthodox Church believes that the "filioque" introduces a teaching of a double procession of the Holy Spirit and refers to two origins of the Spirit's existence, thus denying the unity of the Godhead. | ||
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| − | I believe in one | + | I believe in one God, |
Father Almighty, | Father Almighty, | ||
Creator of heaven and earth and of all things visible and invisible. | Creator of heaven and earth and of all things visible and invisible. | ||
And in one Lord Jesus Christ, | And in one Lord Jesus Christ, | ||
| − | the only-begotten Son of | + | the only-begotten Son of God, |
begotten of the Father before all ages. | begotten of the Father before all ages. | ||
| − | Light of Light, true | + | Light of Light, true God of true God, |
| − | begotten created, | + | begotten not created, |
| − | of one essence with the Father through Whom all things | + | of one essence with the Father through Whom all things were made. |
Who for us men and for our salvation | Who for us men and for our salvation | ||
| − | came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became | + | came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man. |
He was crucified for us under Pontius Pilate. | He was crucified for us under Pontius Pilate. | ||
| Line 69: | Line 69: | ||
according to the Scriptures. | according to the Scriptures. | ||
| − | He ascended into heaven and | + | He ascended into heaven and is seated at the right hand of the Father. |
And He will come again with glory to judge the living and dead. | And He will come again with glory to judge the living and dead. | ||
| Line 76: | Line 76: | ||
And in the Holy Spirit, the Lord, the Creator of life, | And in the Holy Spirit, the Lord, the Creator of life, | ||
''Who proceeds from the Father'', | ''Who proceeds from the Father'', | ||
| − | Who together with the Father and the Son | + | Who together with the Father and the Son is worshipped and glorified, |
Who spoke through the prophets. | Who spoke through the prophets. | ||
| Line 86: | Line 86: | ||
| − | [http://www.goarch.org Greek Orthodox Archdiocese of | + | [http://www.goarch.org Greek Orthodox Archdiocese of America] |
[[Category:Religion]] | [[Category:Religion]] | ||
Revision as of 23:16, July 14, 2007
The Nicene Creed is the ancient Christian Creed formulated by the Council of Constantinople in 381, and affirmed by the Council of Chalcedon in 451. It is so called because it expresses the “Nicene faith”, that is, it is in accord with the creed articulated by the Council of Nicene in 324. It states the nature of the divine Trinity of God the Father, Jesus, and the Holy Spirit, and is often regarded as the core doctrine of Christianity. Many Christian denominations use catechisms that require students to memorize the Nicene Creed.
The Western (Roman Catholic) and Eastern (Orthodox) branches of Christianity have different versions of the creed, the Western church including the much-disputed filioque clause. The Eastern version states that the Holy Spirit "proceeds from the Father," while the Western version states that it procedes "from the Father and the Son" (filioque in Latin). The filioque clause was the nominal reason for the Great Schism between the two branches of the Church in 1054, although political factors played a role as well.
One familiar English translation, that used by the Episcopal Church, reads:
- We believe in one God,
- the Father, the Almighty,
- maker of heaven and earth,
- of all that is, seen and unseen.
- We believe in one Lord, Jesus Christ,
- the only Son of God,
- eternally begotten of the Father,
- God from God, Light from Light,
- true God from true God,
- begotten, not made,
- of one Being with the Father.
- Through him all things were made.
- For us and for our salvation
- he came down from heaven:
- by the power of the Holy Spirit
- he became incarnate from the Virgin Mary,
- and was made man.
- For our sake he was crucified under Pontius Pilate;
- he suffered death and was buried.
- On the third day he rose again
- in accordance with the Scriptures;
- he ascended into heaven
- and is seated at the right hand of the Father.
- He will come again in glory to judge the living and the dead,
- and his kingdom will have no end.
- We believe in the Holy Spirit, the Lord, the giver of life,
- who proceeds from the Father and the Son.
- With the Father and the Son he is worshiped and glorified.
- He has spoken through the Prophets.
- We believe in one holy catholic and apostolic Church.
- We acknowledge one baptism for the forgiveness of sins.
- We look for the resurrection of the dead,
- and the life of the world to come. Amen.
Nicene Creed: Eastern Orthodox
The Eastern Orthodox Church maintains that the Holy Spirit is the Third Person of the Holy Trinity,Who proceeds from the Father only (John 15:26). The Eastern Orthodox Church firmly denies the teaching that the Holy Spirit was created by the Son. The Church states that the "filioque" phrase is an error and is not found in the Scripture.
The Eastern Orthodox Church believes that the "filioque" introduces a teaching of a double procession of the Holy Spirit and refers to two origins of the Spirit's existence, thus denying the unity of the Godhead.
I believe in one God, Father Almighty, Creator of heaven and earth and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages.
Light of Light, true God of true God, begotten not created, of one essence with the Father through Whom all things were made.
Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man.
He was crucified for us under Pontius Pilate. He suffered and was buried.
And He rose on the third day, according to the Scriptures.
He ascended into heaven and is seated at the right hand of the Father.
And He will come again with glory to judge the living and dead. His kingdom shall have no end.
And in the Holy Spirit, the Lord, the Creator of life, Who proceeds from the Father, Who together with the Father and the Son is worshipped and glorified, Who spoke through the prophets.
In one, holy, catholic, and apostolic Church. I confess one baptism for the forgiveness of sins. I look for the resurrection of the dead and the life of the age to come. Amen.