Difference between revisions of "Richard Dawkins' Elevatorgate comments"

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{{cquote|One of many problems here is that Rebecca didn't use her video to downplay the plight of Muslim women from the perspective of an American woman. In fact, she made no connection at all. The connection seems only to have occurred in the mind of Richard Dawkins.
 
{{cquote|One of many problems here is that Rebecca didn't use her video to downplay the plight of Muslim women from the perspective of an American woman. In fact, she made no connection at all. The connection seems only to have occurred in the mind of Richard Dawkins.
  
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Was it even a fair point? Of course it was not. Just because there is severe [[misogyny]] in one context doesn't remove the need to deal rationally and helpfully with its lesser manifestation in other contexts.<ref>[http://www.newstatesman.com/blogs/david-allen-green/2011/07/richard-dawkins-chewing-gum Sharing a lift with Richard Dawkins by David Allen Green - New Statesman - 06 July 2011]</ref>}}
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Was it even a fair point? Of course it was not. Just because there is severe misogyny in one context doesn't remove the need to deal rationally and helpfully with its lesser manifestation in other contexts.<ref>[http://www.newstatesman.com/blogs/david-allen-green/2011/07/richard-dawkins-chewing-gum Sharing a lift with Richard Dawkins by David Allen Green - New Statesman - 06 July 2011]</ref>}}
  
 
== Richard Dawkins explanation of his Elevatorgate comments ==
 
== Richard Dawkins explanation of his Elevatorgate comments ==

Revision as of 01:24, September 25, 2011

Below are the comments atheist Richard Dawkins directed towards fellow atheist Rebecca Watson which sparked the Elevatorgate scandal:

Richard Dawkins initial Elevatorgate comments

“ Dear Muslima,

Stop whining, will you. Yes, yes, I know you had your genitals mutilated with a razor blade, and . . . yawn . . . don't tell me yet again, I know you aren't allowed to drive a car, and you can't leave the house without a male relative, and your husband is allowed to beat you, and you'll be stoned to death if you commit adultery. But stop whining, will you. Think of the suffering your poor American sisters have to put up with.

Only this week I heard of one, she calls herself Skep"chick", and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee. I am not exaggerating. He really did. He invited her back to his room for coffee. Of course she said no, and of course he didn't lay a finger on her, but even so . . .

And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin.

Richard[1][2]

”

Excerpt of David Allen Green's commentary on Richard Dawkins initial Elevatorgate comments

The New Statesman reporter and fellow skeptic David Allen Green wrote concerning Richard Dawkins initial Elevatorgate comment:

“ One of many problems here is that Rebecca didn't use her video to downplay the plight of Muslim women from the perspective of an American woman. In fact, she made no connection at all. The connection seems only to have occurred in the mind of Richard Dawkins.

Was it even a fair point? Of course it was not. Just because there is severe misogyny in one context doesn't remove the need to deal rationally and helpfully with its lesser manifestation in other contexts.[3]

”

Richard Dawkins explanation of his Elevatorgate comments

Fellow skeptic David Allen Green wrote: "Can Richard Dawkins still credibly pose as a champion of rational thinking and an evidence-based approach? In my opinion, he certainly cannot, at least not in the way he did before."[4]

(photo obtained from Wikimedia commons, see: license agreement)

When someone posted this comment to at PZ Myers blog Pharyngula:

“ Richard Dawkins:

Did you just make the argument that, since worse things are happening somewhere else, we have no right to try to fix things closer to home?...[5]

”

Richard Dawkins responded:

“ No I wasn't making that argument. Here's the argument I was making. The man in the elevator didn't physically touch her, didn't attempt to bar her way out of the elevator, didn't even use foul language at her. He spoke some words to her. Just words. She no doubt replied with words. That was that. Words. Only words, and apparently quite polite words at that.

If she felt his behaviour was creepy, that was her privilege, just as it was the Catholics' privilege to feel offended and hurt when PZ nailed the cracker. PZ didn't physically strike any Catholics. All he did was nail a wafer, and he was absolutely right to do so because the heightened value of the wafer was a fantasy in the minds of the offended Catholics. Similarly, Rebecca's feeling that the man's proposition was 'creepy' was her own interpretation of his behaviour, presumably not his. She was probably offended to about the same extent as I am offended if a man gets into an elevator with me chewing gum. But he does me no physical damage and I simply grin and bear it until either I or he gets out of the elevator. It would be different if he physically attacked me.

Muslim women suffer physically from misogyny, their lives are substantially damaged by religiously inspired misogyny. Not just words, real deeds, painful, physical deeds, physical privations, legally sanctioned demeanings. The equivalent would be if PZ had nailed not a cracker but a Catholic.

Then they'd have had good reason to complain.

Richard[6][7]

”

Excerpt of David Allen Green's commentary on Dawkins explanation

David Allen Green wrote:

“ Explanations often can make things worse, and so it did in this case. As Phil Plait correctly states, there is no natural meaning to this other than the fact that Dawkins is comparing the discomfort of a woman propositioned in a lift with him sharing a lift with a man chewing gum.

This is all strange stuff indeed from a man professing to be a promoter of rational thinking. He is making connections which do not exist and positing analogies which do not make any sense. From a person with his supposed intellectual reputation, this is surely a disgrace. This is more what one would expect from Richard Littlejohn than Richard Dawkins.[8]

”

See also

References