Difference between revisions of "Five aggregates"
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| − | ''''Five aggregates]]'''' or | + | ''''Five aggregates'''', Five components or in [[Sanskrit]] ''Pañcaskandha'' or simply ''[[Skandha]]s'' are a key [[concept]] in the [[Buddhist]] [[philosophy]] of [[mind]] called ''Abhidharma''. They are the five [[psychological|psycho]]-[[physical]] aggregates (or "coming together" as in [[aggregation]]), which according to [[Buddhist philosophy]] are the basis for [[self-grasping]]. |
| + | They include: | ||
| + | # ''Rūpa:'' [[Form]] or [[Body]] | ||
| + | # ''Vedanā:'' [[Feeling]]s, [[Sensation]]s | ||
| + | # ''Saṃjñā:'' [[Cognition]], [[Thinking]], [[Mentation]], [[Perception]] | ||
| + | # ''Saṃskāra:'' [[Habit]]s, [[Impulse]]s, [[Mental]] [[formation]]s, Compositional factors | ||
| + | # ''Vijñāna:'' [[Consciousness]] | ||
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| + | ==Etymology== | ||
| + | The Sanskrit word ''skandha'' means an aggregate, [[heap]] or [[bundle]]. | ||
| + | |||
| + | ==Traditional Buddhist Commentary== | ||
| + | The five skandhas are the basis for the [[suffering]] of [[samsara]] since they make up our entire [[mental]] and physical [[existence]]. | ||
| + | |||
| + | When we look more deeply at what refer to as "[[I]]", we see it includes multiple [[element]]s or constituents. It is not simply the parts that make up our physical bodies, but also our various [[senses]] and our minds. | ||
| + | |||
| + | ==Vedana: Feelings or Sensations== | ||
| + | The aggregate referred to in [[English]] and feelings does not mean [[emotion]]al feelings, but refers more to [[sensation]]s. These ''vedana'' are either [[neutral]], [[pleasure|pleasurable]] or [[pain]]ful in the body and pleasant or unpleasant sensations in the mind. Buddhist philosophy says that the mind's neutral sensations are not counted separately since they are indistinguishable and inseparable from the body's neutral sensations. At every single [[moment]], we are experiencing sensations, predominantly neutral ones, but also pleasant and painful ones. | ||
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| − | ==See | + | ==See also== |
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* [[Seven tissues]], [[Five senses]], [[Five sense consciousnesses]], [[Five sense objects]] of [[Buddhist]] and [[Hindu]] [[philosophy]] of [[mind]] | * [[Seven tissues]], [[Five senses]], [[Five sense consciousnesses]], [[Five sense objects]] of [[Buddhist]] and [[Hindu]] [[philosophy]] of [[mind]] | ||
| − | + | ---- | |
| − | + | {{Buddhist topics}} | |
| − | * | + | ---- |
| − | * | + | {{Indian philosophy topics}} |
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| + | ==Further reading== | ||
| + | * Kangyur Rinpoche, ''Treasury of Precious Qualities''. [[Boston]]: Shambhala Press, 2001. 'Appendix 4'. | ||
| + | *Appendix 7, 'The Five Aggregates' pp. 183–185 in ''The Light of Wisdom Volume 1''. Root text by Padmasambhava and commentary by Jamgon Kongtrul the Great. Published by Shambhala Publications ISBN 0-87773-566-2 | ||
==References== | ==References== | ||
<references/> | <references/> | ||
| − | [[Category : Five Aggregates]] | + | [[Category:Five Aggregates]] |
| − | [[Category : Buddhism]] | + | [[Category:Buddhism]] |
| − | [[Category : Philosophy]] | + | [[Category:Philosophy]] |
| − | [[Category : Psychology]] | + | [[Category:Psychology]] |
Latest revision as of 13:00, July 13, 2016
'Five aggregates', Five components or in Sanskrit Pañcaskandha or simply Skandhas are a key concept in the Buddhist philosophy of mind called Abhidharma. They are the five psycho-physical aggregates (or "coming together" as in aggregation), which according to Buddhist philosophy are the basis for self-grasping. They include:
- RÅ«pa: Form or Body
- VedanÄ: Feelings, Sensations
- Saá¹jñÄ: Cognition, Thinking, Mentation, Perception
- Saá¹skÄra: Habits, Impulses, Mental formations, Compositional factors
- VijñÄna: Consciousness
Etymology
The Sanskrit word skandha means an aggregate, heap or bundle.
Traditional Buddhist Commentary
The five skandhas are the basis for the suffering of samsara since they make up our entire mental and physical existence.
When we look more deeply at what refer to as "I", we see it includes multiple elements or constituents. It is not simply the parts that make up our physical bodies, but also our various senses and our minds.
Vedana: Feelings or Sensations
The aggregate referred to in English and feelings does not mean emotional feelings, but refers more to sensations. These vedana are either neutral, pleasurable or painful in the body and pleasant or unpleasant sensations in the mind. Buddhist philosophy says that the mind's neutral sensations are not counted separately since they are indistinguishable and inseparable from the body's neutral sensations. At every single moment, we are experiencing sensations, predominantly neutral ones, but also pleasant and painful ones.
See also
- Seven tissues, Five senses, Five sense consciousnesses, Five sense objects of Buddhist and Hindu philosophy of mind
Further reading
- Kangyur Rinpoche, Treasury of Precious Qualities. Boston: Shambhala Press, 2001. 'Appendix 4'.
- Appendix 7, 'The Five Aggregates' pp. 183â185 in The Light of Wisdom Volume 1. Root text by Padmasambhava and commentary by Jamgon Kongtrul the Great. Published by Shambhala Publications ISBN 0-87773-566-2