Difference between revisions of "Cafeteria Christianity"

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'''Cafeteria Christianity''' is a (generally derogatory) term used to refer to the practice of deciding for oneself which parts of the [[Bible]] to accept. The term derives from the idea of selecting certain foods in a cafeteria while rejecting others.<ref>[http://www.churchofgoddfw.com/monthly/cafeteria.html "Cafeteria Christianity," from the Church of God - DFW]</ref> This implies that the person believes in a deity, but may not adhere to any particular creed of Christianity, preferring to decide for themself how to express their faith. Other terms include "salad-bar Christianity" and "[[cherry picking|cherry-picking]] Christianity." Cafeteria Christianity is an example of self-generated Christianity, i.e., "Christianity" interpreted in the context of one's own beliefs.<ref>{{cite book| first1=Robert |last1=Ekelund |authorlink1= Robert Ekelund |first2= Robert |last2= Hébert |first3= Robert |last3=Tollison |authorlink3= Robert Tollison |url= https://books.google.com/books?id=FP08EXnwP3YC&lpg=PA334&dq=cafeteria%20Christianity&pg=PA258#v=onepage&q=cafeteria%20Christianity&f=false |title=The Marketplace of Christianity |publisher= MIT Press |year= 2006 |page = 258 |isbn=9780262050821 }}</ref>
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'''Cafeteria Christianity''' is a non-scriptural colloquialism that refers to the practice of deciding for oneself which teachings in the [[Bible]] to accept, as one might select certain foods in a cafeteria while rejecting others, as opposed to a [[Methuselah|Methuselized decision]] to accept what is in front of them.<ref>[http://www.churchofgoddfw.com/monthly/cafeteria.html "Cafeteria Christianity," from the Church of God - DFW]</ref> Cafeteria Christians often do or believe whatever they want, and then look for something in the Bible to reinforce their viewpoint.
  
This associated practice is particularly common among [[Liberal Christianity|liberal]] denominations, which often cite passages showing Christ's forgiveness and mercy in order to deny the existence of [[Hell]] or the necessity of [[faith]] for redemption. Matt. 7:1, "Judge not, that ye be not judged" is quoted particularly often for this purpose. Likewise, they do not adhere to passages which refute [[evolution]], condemn [[abortion]], make statements about the role of [[women]] that refute modern [[feminism|feminist]] dogmas, condemn [[homosexuality]], [[adultery]], and [[remarriage]] after a [[divorce]], and conflict with other liberal views.
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Cafeteria Christians are [[Christian In Name Only|Christian in name only]] and, while believing in a deity, do not adhere to scripture. Other terms include "salad-bar Christianity" and "[[cherry picking|cherry-picking]] Christianity." Cafeteria Christianity is an example of self-generated Christianity, i.e., "Christianity" developed to meet one's own demand profile.<ref>{{cite book| first1=Robert |last1=Ekelund |authorlink1= Robert Ekelund |first2= Robert |last2= Hébert |first3= Robert |last3=Tollison |authorlink3= Robert Tollison |url= https://books.google.com/books?id=FP08EXnwP3YC&lpg=PA334&dq=cafeteria%20Christianity&pg=PA258#v=onepage&q=cafeteria%20Christianity&f=false |title=The Marketplace of Christianity |publisher= MIT Press |year= 2006 |page = 258 |isbn=9780262050821 }}</ref> It is a form of [[confirmation bias]].
  
However, cafeteria Christianity is not limited to the left side of the political spectrum: conservative Christians often cite Scripture selectively in order to expose hypocrisy while explaining away the same issues in their own camp (such as criticizing the Catholic Church for covering up child molestation among its priests&#8212;arguing that the problem is due to the Church's prohibition against priests marrying&#8212;while ignoring similar cases involving married pastors or leaders within major Protestant churches or denominations).  A notable example of "right-wing" cafeteria Christianity can be found on Coservapedia. For instance, Conservapedia articles cite the Bible to condemn homosexuality, while denouncing abortion despite certain passages of the Bible in support of it. (e.g. Numbers 5:  If feelings of jealousy come over her husband and he suspects his wife and she is impure... The priest shall put the woman under oath and say to her, "If... you have made yourself impure by having sexual relations with a man other than your husband... may this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.")
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This practice is particularly common in order to deny the existence of [[Hell]] and the necessity of [[faith]] for redemption. Matt. 7:1, "Judge not, that ye be not judged" is sometimes quoted out of [[context]] particularly often for this purpose. When read in context, this verse is part of a condemnation of [[hypocrisy]], not judgment in general.<ref>[https://www.crosswalk.com/faith/bible-study/the-most-misused-verses-in-the-bible-excerpt.html Judging Others: A Closer Look at Matthew 7:1], from [[Crosswalk.com]]</ref><ref>In a bit of irony, the liberal [[Jesus Seminar]] declared that the verse was likely '''''not''''' an actual saying of Jesus.</ref> Likewise, some selectively ignore passages which refute [[evolution]], condemn [[abortion]], make statements about the role of [[women]] that refute modern [[feminism|feminist]] dogmas, condemn [[homosexuality]], [[adultery]], and [[remarriage]] after an un-Biblical [[divorce]], and conflict with other liberal views. Liberal Christians are also fond of citing Scripture selectively in order to rebuke [[Hypocrisy|only someone else's sins]] or to [[special pleading|explain away]] the sins of liberal political allies.
  
Due to contradictions found in the Bible and Christian organizations, adhering to every part of the Bible is technically impossible. Thus, anyone could theoretically be argued to be a "Cafeteria Christian".
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If Christians do not take the entire Bible seriously, unbelievers may assume that they need not do so, either. Cafeteria Christians are often referred to as "carnal Christians".  A cafeteria Christian can endanger the faith of others by spreading false doctrine as though it were genuine Christianity.<ref>[http://roblattin.hubpages.com/hub/How-To-Spot-A-Cafeteria-Christian How to Spot a Cafeteria Christian]</ref>
  
==Bible teaching against cafeteria Christianity==
 
  
The Bible quotes [[Jesus]] as saying:
 
{{Bible quote|But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.|book=Matthew|chap=4|verses=4|version=KJV}}
 
Note: "every word," not "some words." The counterargument of many cafeteria Christians is to assert that the word of the authors of certain parts of the Bible is not necessarily the word of God.
 
  
Confusion as to just how literally Biblical texts should be taken abounds, even amongst those who generally accept the Bible to be the word for God. Few would argue, for example, with the statement: 'However, the bible cannot be interpreted literally, if this was the case then rebellious children would be killed: Deuteronomy 21:18-21. Also, Women may not speak in church: Cor 14:33-36. The bible is not a collection of dogmatic and strict rules, it is a book of God that promotes compassion, faith in God, truth, and love.'<ref>http://www.conservapedia.com/Homosexuality</ref> Conversely, many would argue for and against those passages in the Bible which command obedience to tradition <ref>2 Thessalonians 2:15; 3:6; 1 Corinthians 16:13; 11:2; </ref>, to established authority <ref>Romans 13:1-2</ref>, to the leaders of the church <ref>Hebrews 13:17</ref>, to human institutions <ref>1 Peter 2:13-18</ref>, and against ''[[sola scriptura]]'' private interpretations of the Bible <ref>2 Peter 1:20-21; 3:14-18</ref><ref>See [[Five Solas]] and [[Sola spiritu]]</ref>.
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==What the Bible teaches==
 +
[[Jesus]] said:
 +
{{Bible quote|It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.|book=Matthew|chap=4|verses=4|version=KJV}}
 +
Note: "every word," not "some words." The counterargument of many cafeteria Christians is to assert, typically [[Logical_fallacy#Manufacturing_facts_from_a_theory|without evidence]], that the word of the authors of certain parts of the Bible is not necessarily the word of God.  However, absent evidence that a certain passage of the Bible is not God's Word (e.g., [[Paul]]'s explicit statement that he is expressing a personal view), that counterargument is [[beg the question|circular]], as it assumes the propriety of cherry-picking the Bible in order to justify cherry-picking the Bible.
  
==Proof texts==
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Few would argue, for example, with the statement: 'However, the bible cannot be interpreted literally'. Jesus statement, "If thine eye offend thee, pluck it out, and cast it from thee", or "If any man come to me, and [[hate]] not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple", are not biblical commands.  Jesus's words, "judge not lest ye be judged" is similarly echoed in "let he among you without sin cast the first stone."  It is an admonition against [[pride]], thinking you are smarter or morally superior to someone else because you hide your sin better. 
  
A common tactic used by cafeteria Christians is reliance on '''proof texts'''.  A proof text (sometimes spelled prooftext) is a short passage from Scripture that is cited, to support a doctrinal position that the [[Hermeneutics|Bible when read as a whole]] may not support.<ref>[http://www.biblestudy.org/beginner/definition-of-christian-terms/prooftexting.html Definition of Christian Terms - Prooftexting]</ref>
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So while Christians are admonished not to judge, we are at the same time instructed to learn how to exercise discernment. We are to learn to try the spirits, whether they are of God.  Not only will we learn how to have fellowship with other believers, discernment teaches us how to avoid dangerous situations, falling into bad behavior, habits, and sin.  This same discernment applies not only to judging ourselves, or our relations with others, it applies to our reading and understanding of scripture.
::"A text without a context is a pretext for a prooftext" <br>—<small>''Evangelical Protestant scholar Dr. Donald A. Carson, who attributed this saying to his father''.</small>
 
When cafeteria Christians are confronted with Bible verses that contradict the results of their prooftexting, they typically respond that such beliefs only reflect ancient Jewish/Christian tradition, not God's word.
 
  
Conservative Christian historians and [[Christian apologetics|apologists]] are mindful of this statement by [[John Eck]] addressed to [[Martin Luther]], in the year 1521:<ref>Eck's statement here is supremely appropriate in light of Luther's refusal to submit to the judgment of the Church, the emperor Charles V, and the [[Pope]], and the teaching of Paul in [https://www.biblegateway.com/passage/?search=Romans+13:1-5&version=KJV Romans 13:1-5].</ref><blockquote>
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The bible is not a collection of dogmatic and strict rules, it is a book where God reveals the true nature of Himself and a path of reconciliation with Him.<ref>http://www.conservapedia.com/Homosexuality</ref>
"...there is no one of the heresies which have torn the bosom of the church, which has not derived its origin from the various interpretation of the Scripture. The Bible itself is the arsenal whence each innovator has drawn his deceptive arguments. It was with biblical texts that [[Pelagianism|Pelagius]] and [[Arius]] maintained their doctrines. Arius, for instance, found the negation of the eternity of the Word—an eternity which you admit, in this verse of the New Testament—''Joseph knew not his wife till she had brought forth her first-born son''; and he said, in the same way that you say, that this passage '''enchained''' him. When the fathers of the [[council of Constance]] condemned this proposition of [[John Huss]]—''The church of Jesus Christ is only the community of the elect'', they condemned an error; for the church, like a good mother, embraces within her arms all who bear the name of Christian, all who are called to enjoy the celestial beatitude."<ref>{{cite web|url=http://law2.umkc.edu/faculty/projects/ftrials/luther/lutherbyluther.html#secondnarrative|title=Life of Luther (Luther by Martin Luther)|author=Martin Luther|publisher=}}</ref>
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</blockquote>
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===Condemnation of carnality===
 +
Paul says in Romans 8:6-7:
 +
{{quotebox|For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.}}
 +
What does the scripture mean by death? Let's discern the meaning from two verses. In [[Genesis]] God told Adam and Eve, ''In the day you of it ye shall surely die'', and Jesus told a young man who wanted to bury his father first before following Jesus, ''Let the dead bury the dead''.  In both cases we discern that God is not talking about physical of fleshly death; he talking about separation, or spiritual death. In Genesis God is warning in the day that Adam and Eve reject God's word, they shall surely become separated from God. In Jesús's statement, Jesus is saying let those who are spiritually separated from God bury the physical corpse of another person who likely also was spiritually separated from God.
 +
 
 +
Jesus told the woman at the well,
 +
{{quotebox|God is spirit...}}
 +
and
 +
{{quotebox|These words I speak unto you, they are spirit, and they are life.}}
 +
It is the spirit that gives life.  Hence you must be born of the spirit.  This is the second birth Jesus discusses with Nicodemus in John chapter 3, ''ye must be born again.'' It is the spirit that gives life.
 +
{{quotebox|In the beginning was the word....}}
 +
{{quotebox|And the Spirit of God moved upon the face of the waters.}}
 +
{{quotebox|But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.}}
 +
The words that come out of you mouth is your spirit, and it's either a clean or unclean spirit. ''It is not what goes into a man that defiles him, it's what comes out''.
 +
 
 +
God spoke the world into existence with the words of his mouth. He didn't make it with his hands.
 +
 
 +
===Serving in newness of spirit===
 +
[[Paul]] says,
 +
{{quotebox|Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.<ref>Romans 7:4=6</ref>}}
 +
Elsewhere Paul says:
 +
{{quotebox|You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.  Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.<ref>[https://www.biblegateway.com/passage/?search=2+Corinthians+3%3A2-6&version=ESV 2 Corinthians 3:2-6] (ESV)</ref>}}
  
 
==See also==
 
==See also==
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<references/>
 
<references/>
  
{{Liberalism}}
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[[Category:Christian Theology]]
 
[[Category:Liberal Falsehoods]]
 
[[Category:Liberalism]]
 
 
[[Category:Slang Terms]]
 
[[Category:Slang Terms]]

Latest revision as of 22:56, February 8, 2026

Cafeteria Christianity is a non-scriptural colloquialism that refers to the practice of deciding for oneself which teachings in the Bible to accept, as one might select certain foods in a cafeteria while rejecting others, as opposed to a Methuselized decision to accept what is in front of them.[1] Cafeteria Christians often do or believe whatever they want, and then look for something in the Bible to reinforce their viewpoint.

Cafeteria Christians are Christian in name only and, while believing in a deity, do not adhere to scripture. Other terms include "salad-bar Christianity" and "cherry-picking Christianity." Cafeteria Christianity is an example of self-generated Christianity, i.e., "Christianity" developed to meet one's own demand profile.[2] It is a form of confirmation bias.

This practice is particularly common in order to deny the existence of Hell and the necessity of faith for redemption. Matt. 7:1, "Judge not, that ye be not judged" is sometimes quoted out of context particularly often for this purpose. When read in context, this verse is part of a condemnation of hypocrisy, not judgment in general.[3][4] Likewise, some selectively ignore passages which refute evolution, condemn abortion, make statements about the role of women that refute modern feminist dogmas, condemn homosexuality, adultery, and remarriage after an un-Biblical divorce, and conflict with other liberal views. Liberal Christians are also fond of citing Scripture selectively in order to rebuke only someone else's sins or to explain away the sins of liberal political allies.

If Christians do not take the entire Bible seriously, unbelievers may assume that they need not do so, either. Cafeteria Christians are often referred to as "carnal Christians". A cafeteria Christian can endanger the faith of others by spreading false doctrine as though it were genuine Christianity.[5]


What the Bible teaches

Jesus said:

It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Matthew 4:4 (KJV)

Note: "every word," not "some words." The counterargument of many cafeteria Christians is to assert, typically without evidence, that the word of the authors of certain parts of the Bible is not necessarily the word of God. However, absent evidence that a certain passage of the Bible is not God's Word (e.g., Paul's explicit statement that he is expressing a personal view), that counterargument is circular, as it assumes the propriety of cherry-picking the Bible in order to justify cherry-picking the Bible.

Few would argue, for example, with the statement: 'However, the bible cannot be interpreted literally'. Jesus statement, "If thine eye offend thee, pluck it out, and cast it from thee", or "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple", are not biblical commands. Jesus's words, "judge not lest ye be judged" is similarly echoed in "let he among you without sin cast the first stone." It is an admonition against pride, thinking you are smarter or morally superior to someone else because you hide your sin better.

So while Christians are admonished not to judge, we are at the same time instructed to learn how to exercise discernment. We are to learn to try the spirits, whether they are of God. Not only will we learn how to have fellowship with other believers, discernment teaches us how to avoid dangerous situations, falling into bad behavior, habits, and sin. This same discernment applies not only to judging ourselves, or our relations with others, it applies to our reading and understanding of scripture.

The bible is not a collection of dogmatic and strict rules, it is a book where God reveals the true nature of Himself and a path of reconciliation with Him.[6]

Condemnation of carnality

Paul says in Romans 8:6-7:

For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

What does the scripture mean by death? Let's discern the meaning from two verses. In Genesis God told Adam and Eve, In the day you of it ye shall surely die, and Jesus told a young man who wanted to bury his father first before following Jesus, Let the dead bury the dead. In both cases we discern that God is not talking about physical of fleshly death; he talking about separation, or spiritual death. In Genesis God is warning in the day that Adam and Eve reject God's word, they shall surely become separated from God. In Jesús's statement, Jesus is saying let those who are spiritually separated from God bury the physical corpse of another person who likely also was spiritually separated from God.

Jesus told the woman at the well,

God is spirit...

and

These words I speak unto you, they are spirit, and they are life.

It is the spirit that gives life. Hence you must be born of the spirit. This is the second birth Jesus discusses with Nicodemus in John chapter 3, ye must be born again. It is the spirit that gives life.

In the beginning was the word....

And the Spirit of God moved upon the face of the waters.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

The words that come out of you mouth is your spirit, and it's either a clean or unclean spirit. It is not what goes into a man that defiles him, it's what comes out.

God spoke the world into existence with the words of his mouth. He didn't make it with his hands.

Serving in newness of spirit

Paul says,

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.[7]

Elsewhere Paul says:

You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.[8]

See also

References