Difference between revisions of "Talk:Atheism is a religion"

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...does that mean that it's impossible for a person to not have a religion? [[User:JohnMcL|JohnMcL]] 19:34, 9 August 2011 (EDT)
 
...does that mean that it's impossible for a person to not have a religion? [[User:JohnMcL|JohnMcL]] 19:34, 9 August 2011 (EDT)
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:"But you're gonna have to serve somebody, yes. You're gonna have to serve somebody, Well, it may be the devil or it may be the Lord. But you're gonna have to serve somebody." - Bob Dylan [[User:Conservative|Conservative]] 17:26, 10 November 2014 (EST)
  
== Smart's "Criteria" ==
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== Smartt's "Criteria" ==
  
 
Daniel Smartt suggests that Ninian Smart's list can be used as criteria which define worldviews as religions. This seems like a misreading of Smart, who instead offers the list as the things we should look at when analyzing worldviews, religious or secular. In other, he meant for his list to be applied to secular worldviews as a way of understanding them, but not so that we can define them as religions. You can read it [http://books.google.com/books?id=14j2UrLCi64C&pg=PA130&lpg=PA130&dq=ninian+smart+narrative&source=bl&ots=Hq3WwG_mVT&sig=j-8FpwSdqohURYodSdcl46erSJY&hl=en&sa=X&ei=FgybT6zxIc-_gAe864X6Dg&ved=0CCoQ6AEwAQ#v=onepage&q=ninian%20smart%20narrative&f=false here] on page 2:.
 
Daniel Smartt suggests that Ninian Smart's list can be used as criteria which define worldviews as religions. This seems like a misreading of Smart, who instead offers the list as the things we should look at when analyzing worldviews, religious or secular. In other, he meant for his list to be applied to secular worldviews as a way of understanding them, but not so that we can define them as religions. You can read it [http://books.google.com/books?id=14j2UrLCi64C&pg=PA130&lpg=PA130&dq=ninian+smart+narrative&source=bl&ots=Hq3WwG_mVT&sig=j-8FpwSdqohURYodSdcl46erSJY&hl=en&sa=X&ei=FgybT6zxIc-_gAe864X6Dg&ved=0CCoQ6AEwAQ#v=onepage&q=ninian%20smart%20narrative&f=false here] on page 2:.
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(This is another person) I agree with the person above me; the criteria are obviously meant for both religious and secular worldviews, so anything that fills the criteria is not necessarily a religion.  If it were just for religion, it would be missing something sort of...uh...important for religions: belief in something supernatural?  Without that, you could could argue almost anything as a "religion"; Boy Scouts of America, for example.  It has Narrative (campfire stories, mission statement, camp history), Experiential (there's a lot of personal experience to be had in the organization, which can be life-changing or personality-changing things), Social (BSoA has leaders), Ethical (from the BSoA website: "A Scout is trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, and reverent." sounds like they encourage ethical behavior to me), Ritual (graduation ceremony), and Material (Camp grounds are a gathering place, American Flag is respected).  Nothing doctrinal (at least nothing concerning the "nature of reality") but hey, 6 out of 7 isn't bad, eh, since you don't need all 7 to qualify.  I believe my Public School also qualifies as a religion, since we have narrative (school history, we have a wall dedicated to artifacts and stories from the beginnings of the school), experiential (I have life changing experiences here), Social (We have the principal and faculty as leaders), Ethical (we have a code of character and conduct that is stressed every day, etc.), Doctrinal (We have a philosophy class where we discuss the nature of the universe or whatever), Ritual (Graduation), and Material (the school building where we gather, as well as the monument to the school founder and the artifacts on the history wall).  The point is that there are plenty of things that qualify that don't involve the supernatural, which is one of the key points of religion.  But as I said, those criteria aren't meant as qualifiers for a religion, but a worldview.
 
(This is another person) I agree with the person above me; the criteria are obviously meant for both religious and secular worldviews, so anything that fills the criteria is not necessarily a religion.  If it were just for religion, it would be missing something sort of...uh...important for religions: belief in something supernatural?  Without that, you could could argue almost anything as a "religion"; Boy Scouts of America, for example.  It has Narrative (campfire stories, mission statement, camp history), Experiential (there's a lot of personal experience to be had in the organization, which can be life-changing or personality-changing things), Social (BSoA has leaders), Ethical (from the BSoA website: "A Scout is trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, and reverent." sounds like they encourage ethical behavior to me), Ritual (graduation ceremony), and Material (Camp grounds are a gathering place, American Flag is respected).  Nothing doctrinal (at least nothing concerning the "nature of reality") but hey, 6 out of 7 isn't bad, eh, since you don't need all 7 to qualify.  I believe my Public School also qualifies as a religion, since we have narrative (school history, we have a wall dedicated to artifacts and stories from the beginnings of the school), experiential (I have life changing experiences here), Social (We have the principal and faculty as leaders), Ethical (we have a code of character and conduct that is stressed every day, etc.), Doctrinal (We have a philosophy class where we discuss the nature of the universe or whatever), Ritual (Graduation), and Material (the school building where we gather, as well as the monument to the school founder and the artifacts on the history wall).  The point is that there are plenty of things that qualify that don't involve the supernatural, which is one of the key points of religion.  But as I said, those criteria aren't meant as qualifiers for a religion, but a worldview.
  
That said, Atheism doesn't even qualify as a worldview, as none of the things you mentioned are actually valid qualifications for each criterion.  The difference between the qualifiers used for religions (rituals, beliefs, narratives, ethics, etc.) are part of the religion by definition.  The ethics outlined in the bible are the official "Christian" ethics, the rituals and narratives are all essential parts of Christianity.  Alternatively, Atheism is simply the lack of belief in a God.  Anything else beyond that can be described as "Atheistic" in the sense that they don't involve God, but they are not purely Atheist things to do and are not essential parts of Atheism.  If you are Atheist you do not have to believe the theory of evolution is true, and not all Atheists do.  You do not have to reject God to be an Atheist.  That assumes you believe in God in the first place.  A person raised as a hermit in the woods would never have the experience of "rejecting God".  So you could believe evolution is false, never "reject God", not go to Atheist gatherings (or even know that they occur), never know about any prominent Atheists, never spend time considering the ultimate nature of reality or convincing yourself of the non-existence of God or that faith is illegitimate, never get married, not be concerned about the religion vs. secular nature of your funeral, and not believe that nature is sacred, and you can still be an Atheist.  The only thing involved in Atheism is not believing religious claims of a God.  Yes you can argue that some things are Atheistic, but that ultimately just means they don't involve God, not that they are a "part of Atheism" or what have you.  In essence, you don't have to do anything to be an Atheist.  There are no positive beliefs, rituals, or experiences that are a central part of Atheism.  If you are not religious, you are Atheist by default.
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That said, Atheism doesn't even qualify as a worldview, as none of the things you mentioned are actually valid qualifications for each criterion.  The difference between the qualifiers used for religions (rituals, beliefs, narratives, ethics, etc.) and the ones you used for Atheism, is that the religious ones are part of the religion by definition.  The ethics outlined in the bible are the official "Christian" ethics, the rituals and narratives are all essential parts of Christianity.  Alternatively, Atheism is simply the lack of belief in a God.  Anything else beyond that can be described as "Atheistic" in the sense that they don't involve God, but they are not purely Atheist things to do and are not essential parts of Atheism.  If you are Atheist you do not have to believe the theory of evolution is true, and not all Atheists do.  You do not have to reject God to be an Atheist.  That assumes you believe in God in the first place.  A person raised as a hermit in the woods would never have the experience of "rejecting God".  So you could believe evolution is false, never "reject God", not go to Atheist gatherings (or even know that they occur), never know about any prominent Atheists, never spend time considering the ultimate nature of reality or convincing yourself of the non-existence of God or that faith is illegitimate, never get married, not be concerned about the religion vs. secular nature of your funeral, and not believe that nature is sacred, and you can still be an Atheist.  The only thing involved in Atheism is not believing religious claims of a God.  Yes you can argue that some things are Atheistic, but that ultimately just means they don't involve God, not that they are a "part of Atheism" or what have you.  In essence, you don't have to do anything to be an Atheist.  There are no positive beliefs, rituals, or experiences that are a central part of Atheism.  If you are not religious, you are Atheist by default.
  
  
 
—Glenwing
 
—Glenwing
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P.S. Here's another way of thinking about it.  What if you don't believe in Christanity or any other religion.  And then you also reject Atheism as well.  You don't believe evolution, don't attend any Atheist conventions, etc.  What are you then?  Nothing?  Yes.  We have a term for that.  It's called Atheism.  Without Theism.  Without Religion.  Yes it's true that many atheists share beliefs on topics, but that is ultimately meaningless as those things still aren't essential to what atheism really is and what it is to be an atheist.
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::::User: Williagz's suggestions re: Smartt were added. See material [http://conservapedia.com/Talk:Atheism/archive21#Misrepresentation_and_Misspelling_of_Ninian_Smart HERE] [[User:Conservative|Conservative]] 04:58, 28 May 2012 (EDT)
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== Essay? ==
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Shouldn't this be an essay? [[User:AndrewLe|AndrewLe]] 10:53, 27 July 2014 (EDT)
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:Why? [[User:Conservative|Conservative]] 11:39, 27 July 2014 (EDT)
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::Because it is the exposition of a point of view, not an encyclopedic article. [[User:AndrewLe|AndrewLe]] 11:50, 27 July 2014 (EDT)
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::::Atheism meets the criteria of a religion (the 7 criteria). The article is not going to be labeled an essay. [[User:Conservative|Conservative]] 13:02, 27 July 2014 (EDT)
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:::::Your choice. But it ''is'' an essay nonetheless. [[User:AndrewLe|AndrewLe]] 13:13, 27 July 2014 (EDT)
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AndrewLe, your first post on the talk page in the form of a question didn't exactly impress me. It appeared as if you could not defend your stance and/or possessed intellectual sloth. Subsequent posts confirmed this matter. Declaring an accusation to be true and showing it to be true are two different matters.
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By the way, do you have any proof and evidence that atheism is true? Christianity [http://questionevolution.blogspot.com/2012/09/evidence-for-christianity-websites-and.html has abundant proof and evidence] that it is true. [[User:Conservative|Conservative]] 13:34, 27 July 2014 (EDT)
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:AndrewLe, why don't you provide proof and evidence that atheism is not a religion? That would have been the most reasonable thing to do when posting to this talk page. I don't think you can do it because atheism is a religion and meets Ninian Smart's criteria of a religion. In addition, atheism lacks proof and evidence that it is true and requires  blind and unreasonable faith.  [[User:Conservative|Conservative]] 13:51, 27 July 2014 (EDT)
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::I never said atheism is true, and I never said atheism is not a religion, so I have no obligation to support either of those positions. My concern is limited to the ''form'' of this article, not its content. At [[Conservapedia:Essays]] it says, "Unlike articles, essays may represent a particular point of view." [[Atheism is a religion]] represents a particular point of view on an issue that is the subject of debate (as is stated in its first sentence). It is an essay. [[User:AndrewLe|AndrewLe]] 15:58, 27 July 2014 (EDT)
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::::AndrewLe, are you an atheist? If so, what proof and evidence do you have that atheism is true? By the way, I changed the beginning of the article. [[User:Conservative|Conservative]] 17:28, 27 July 2014 (EDT)
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== Evidence that many atheists are in fact religious ==
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Arguing for or against biological evolution is not an argument for or against the existence of a deity - it is only an argument for or against the assertion that the earth is both young and that observable lifeforms were created and have always existed in its present form.  The fact that even atheists who accept evolution believe it is evidence against the existence of a deity is evidence of a persistent strain of irrational thinking among many of them.  [[User:Tollerson|Tollerson]] 16:45, 10 November 2014 (EST)
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== Atheist Cults ==
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There are two sections in this article named Atheist Cults, one is an actual section, with a link to [[Atheist cults]], the other is simply a "See Also." Are there any objections to me removing the "See Also" section? [[User:IHop|IHop]] 09:39, 7 January 2015 (EST)
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:Fixed. Thanks. [[User:Conservative|Conservative]] 15:54, 7 January 2015 (EST)
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== What about the etymology of "religion"? ==
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Are people to just disregard the proper definition of "religion", and follow Smart and Smartt's definition, whose definition actually applies to ''everything''? It looks like Smartt didn't really put much thought into defining what religion ''is'', but rather, the result of what religion tends to leave behind (particular worldviews and systems), which seems like his definition would make Conservatism, Liberalism, charity, work, joining any group, (etc), a religion. However, if a person looks at the etymology of the word "religion", the Latin origins seem to be pretty clear. "Re-" is the prefix which means "again", and "ligare", coming from "ligo", means "to bind" or "to connect" (think of "ligaments", which "connect" bones). Clearly, the obvious definition of "religion" for all of human history has been that religion "reconnects" a person with God.
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I would assume that's why the word "irreligion" is used so frequently on this website to refer to atheists, since the prefix "ir-" means "to negate". "Irreligion" would, therefore, be the negation of religion. So logically, my follow-up question would be this, "Why does this website refer to atheists as 'irreligious' (the negation of religion), while equally calling atheism a religion in several places?" That is both a positive and negative assertion, which is, fundamentally, a contradiction that should be reconciled.
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We could also look at the word "atheism" for a better understanding. It's found in the Bible as "atheos", in the Greek form ''(Ephesians 2:12 - remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world)''. The prefix "a-" means "without", and "theos" means "God". Although the literal English translation would be "without God", the interpretation would be "Godless".
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When a person correctly understands the etymology of the words "religion" and "atheism", based on both their historical Roman and Biblical origins , I think it becomes clear that atheism isn't a religion, but used to define people who don't express a belief in God, ''(and consequently, a desire to have a relationship with that God,)'' as opposed to those who do. If my understanding is correct, however, then Smart and Smartt would be disregarded, along with any assertions that atheism is a religion. Personally, I don't think Smart and Smartt were very smart to construct this argument and push it to people, since it seems to me that they failed to understand what the words even meant.
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Thoughts? [[User:Humanperson|Humanperson]] ([[User talk:Humanperson|talk]]) 01:48, 16 August 2015 (EDT)
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:Re- also means "back" so I have understood "religion" to mean that which "binds back" one to one's faith.  I also read that the ancient Greeks didn't have a word for "religion", and that it was a Roman concept.
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:People speak colloquially about someone being "religious" when they only mean the religion usually and conspicuously practiced in the United States.  I for one think the article adds to the thinking of many about atheism.  So I won't go out of my way to criticize the article even though I don't totally agree with all of it.  [[User:VargasMilan|VargasMilan]] ([[User talk:VargasMilan|talk]]) 06:28, 16 August 2015 (EDT)
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::Well, I'm sorry if I'm not convinced. Lots of people also confuse the words "there", "their", and "they're". Just because the public tends to misunderstand and confuse words doesn't mean anything. The adjective "religiously" developed out of an observation of religious behavior, although it was never the most fitting adjective. More appropriately, the adjective "religiously" means "obsessively religious". But, what happens when a person acts "obsessively irreligious"? The adjective "religiously" no longer applies. To say that someone is "religiously irreligious" might sound cute, and people understand what it means, but the meaning directly contradicts itself, resulting in an irreconcilable oxymoron. The notion that "atheism is a religion" is a mistake, due to ignorance, as I've plainly spelled out. If there were any validity to it, then it would have to be acknowledged, but: "truth is, by nature, self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear." - Mahatma Gandhi [[User:Humanperson|Humanperson]] ([[User talk:Humanperson|talk]]) 23:09, 26 August 2015 (EDT)
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:::There may be some truth to that.  Didn't the Supreme Court go astray when it regarded "atheism" and "Christianity" as just two religions among many instead of regarding Christianity and its holy book as the basis of the United States government? [[User:VargasMilan|VargasMilan]] ([[User talk:VargasMilan|talk]]) 23:44, 26 August 2015 (EDT)
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::::Well, I see that people believe the Supreme Court ruled Secular Humanism as a religion in the Torcaso v. Watkins trial ''(I'm thinking that's what you're referring to?)''. (Opinion:) It seems that Humanism would more appropriately be labeled a "philosophy" or a "way of life", but the SCOTUS shouldn't ever rule it to be a religion. In Torcaso v. Watkins, they granted Humanist organizations religious-based tax exemptions. ''In my own opinion'', that shouldn't be the case, because it denies logic; on the flip-side, I don't understand why religious-based organizations get tax exemptions or protections, anyway. I don't know what the most appropriate course of action is, but if we're going to tax organizations, then it seems they should all be taxed fairly - whether religious, political, philanthropic, educational, entertainment, social, etc. The only fair alternative is to not tax any of them.
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::::''In my own opinion (which is irrelevant), same-sex marriage may be Constitutional, but I don't see how ObamaCare is. It's not that I have any vendetta against the ACA, and I've seen it has helped many people, it's just that I don't see how it's considered Constitutional to enforce it. Being human, the SCOTUS is susceptible to mistakes, too, but America has a tendency to learn from our mistakes and rectify them.'' However, considering that Freemasonry is the basis of the US government (which is a pretty inclusive group), I can understand why the SCOTUS wouldn't have considered the Bible as the cornerstone. I've read some of the Freemason documents, and they don't take kindly to Atheists. However, even though all of the Founders were religious of some sort (whether Christians or Deists), establishing a secular nation was the only way to protect Theists of all sorts, as to avoid preferential treatment. It seems that even the Supreme Court Justices were ignorant of the meaning of the words; else, they deliberately ignored the meaning to protect people.
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::::Still, is it wise to keep this perspective on this website? Andy thinks highly of himself, but this article (and other assertions on the site) seems kind of embarrassing. It's certainly their choice, whatever they decide, but I try to promote reason, even where people disagree with me. I hope this hasn't caused any ill feelings. [[User:Humanperson|Humanperson]] ([[User talk:Humanperson|talk]]) 00:41, 27 August 2015 (EDT)
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:::::Agreed with Humanperson. Personally, by claiming that Atheism is a religion, we're playing by the left's rules, which is an extremely bad idea especially regarding this site. It's not and never was a religion, it is at most a worldview, while religions, whether of the Judeo-Christian stripe or the pagan stripe, encompass a LOT more than just a worldview. What I consider a religion is something that has A. a specific deity that's being worshipped, B., explicit supernatural powers and concepts (can also be a subset of A), and C., an explicit afterlife or something to that effect. Atheism by its own admission, doesn't even have one of these three, much less all of them. Even Buddhism, despite not actually HAVING a deity that's being worshipped, at least had reincarnation and the fact that Buddha actually confronted an explicit demon and besting it in its mythos as something to tie it to religion. [[User:Pokeria1|Pokeria1]] ([[User talk:Pokeria1|talk]]) 05:21, December 14, 2021 (EST)

Latest revision as of 10:21, December 14, 2021

Suggest retitling to "Atheism as a religion" and request for proof that the theory of evolution is an Atheist doctrine. Barikada 18:40, 17 January 2008 (EST)

Atheism is as much a religion as not collecting stamps is a hobby --Hadron 05:42, 23 February 2008 (EST)

If atheism is a religion...

...does that mean that it's impossible for a person to not have a religion? JohnMcL 19:34, 9 August 2011 (EDT)

"But you're gonna have to serve somebody, yes. You're gonna have to serve somebody, Well, it may be the devil or it may be the Lord. But you're gonna have to serve somebody." - Bob Dylan Conservative 17:26, 10 November 2014 (EST)

Smartt's "Criteria"

Daniel Smartt suggests that Ninian Smart's list can be used as criteria which define worldviews as religions. This seems like a misreading of Smart, who instead offers the list as the things we should look at when analyzing worldviews, religious or secular. In other, he meant for his list to be applied to secular worldviews as a way of understanding them, but not so that we can define them as religions. You can read it here on page 2:.

(This is another person) I agree with the person above me; the criteria are obviously meant for both religious and secular worldviews, so anything that fills the criteria is not necessarily a religion. If it were just for religion, it would be missing something sort of...uh...important for religions: belief in something supernatural? Without that, you could could argue almost anything as a "religion"; Boy Scouts of America, for example. It has Narrative (campfire stories, mission statement, camp history), Experiential (there's a lot of personal experience to be had in the organization, which can be life-changing or personality-changing things), Social (BSoA has leaders), Ethical (from the BSoA website: "A Scout is trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, and reverent." sounds like they encourage ethical behavior to me), Ritual (graduation ceremony), and Material (Camp grounds are a gathering place, American Flag is respected). Nothing doctrinal (at least nothing concerning the "nature of reality") but hey, 6 out of 7 isn't bad, eh, since you don't need all 7 to qualify. I believe my Public School also qualifies as a religion, since we have narrative (school history, we have a wall dedicated to artifacts and stories from the beginnings of the school), experiential (I have life changing experiences here), Social (We have the principal and faculty as leaders), Ethical (we have a code of character and conduct that is stressed every day, etc.), Doctrinal (We have a philosophy class where we discuss the nature of the universe or whatever), Ritual (Graduation), and Material (the school building where we gather, as well as the monument to the school founder and the artifacts on the history wall). The point is that there are plenty of things that qualify that don't involve the supernatural, which is one of the key points of religion. But as I said, those criteria aren't meant as qualifiers for a religion, but a worldview.

That said, Atheism doesn't even qualify as a worldview, as none of the things you mentioned are actually valid qualifications for each criterion. The difference between the qualifiers used for religions (rituals, beliefs, narratives, ethics, etc.) and the ones you used for Atheism, is that the religious ones are part of the religion by definition. The ethics outlined in the bible are the official "Christian" ethics, the rituals and narratives are all essential parts of Christianity. Alternatively, Atheism is simply the lack of belief in a God. Anything else beyond that can be described as "Atheistic" in the sense that they don't involve God, but they are not purely Atheist things to do and are not essential parts of Atheism. If you are Atheist you do not have to believe the theory of evolution is true, and not all Atheists do. You do not have to reject God to be an Atheist. That assumes you believe in God in the first place. A person raised as a hermit in the woods would never have the experience of "rejecting God". So you could believe evolution is false, never "reject God", not go to Atheist gatherings (or even know that they occur), never know about any prominent Atheists, never spend time considering the ultimate nature of reality or convincing yourself of the non-existence of God or that faith is illegitimate, never get married, not be concerned about the religion vs. secular nature of your funeral, and not believe that nature is sacred, and you can still be an Atheist. The only thing involved in Atheism is not believing religious claims of a God. Yes you can argue that some things are Atheistic, but that ultimately just means they don't involve God, not that they are a "part of Atheism" or what have you. In essence, you don't have to do anything to be an Atheist. There are no positive beliefs, rituals, or experiences that are a central part of Atheism. If you are not religious, you are Atheist by default.


—Glenwing

P.S. Here's another way of thinking about it. What if you don't believe in Christanity or any other religion. And then you also reject Atheism as well. You don't believe evolution, don't attend any Atheist conventions, etc. What are you then? Nothing? Yes. We have a term for that. It's called Atheism. Without Theism. Without Religion. Yes it's true that many atheists share beliefs on topics, but that is ultimately meaningless as those things still aren't essential to what atheism really is and what it is to be an atheist.

User: Williagz's suggestions re: Smartt were added. See material HERE Conservative 04:58, 28 May 2012 (EDT)

Essay?

Shouldn't this be an essay? AndrewLe 10:53, 27 July 2014 (EDT)

Why? Conservative 11:39, 27 July 2014 (EDT)
Because it is the exposition of a point of view, not an encyclopedic article. AndrewLe 11:50, 27 July 2014 (EDT)
Atheism meets the criteria of a religion (the 7 criteria). The article is not going to be labeled an essay. Conservative 13:02, 27 July 2014 (EDT)
Your choice. But it is an essay nonetheless. AndrewLe 13:13, 27 July 2014 (EDT)

AndrewLe, your first post on the talk page in the form of a question didn't exactly impress me. It appeared as if you could not defend your stance and/or possessed intellectual sloth. Subsequent posts confirmed this matter. Declaring an accusation to be true and showing it to be true are two different matters.

By the way, do you have any proof and evidence that atheism is true? Christianity has abundant proof and evidence that it is true. Conservative 13:34, 27 July 2014 (EDT)

AndrewLe, why don't you provide proof and evidence that atheism is not a religion? That would have been the most reasonable thing to do when posting to this talk page. I don't think you can do it because atheism is a religion and meets Ninian Smart's criteria of a religion. In addition, atheism lacks proof and evidence that it is true and requires blind and unreasonable faith. Conservative 13:51, 27 July 2014 (EDT)
I never said atheism is true, and I never said atheism is not a religion, so I have no obligation to support either of those positions. My concern is limited to the form of this article, not its content. At Conservapedia:Essays it says, "Unlike articles, essays may represent a particular point of view." Atheism is a religion represents a particular point of view on an issue that is the subject of debate (as is stated in its first sentence). It is an essay. AndrewLe 15:58, 27 July 2014 (EDT)
AndrewLe, are you an atheist? If so, what proof and evidence do you have that atheism is true? By the way, I changed the beginning of the article. Conservative 17:28, 27 July 2014 (EDT)

Evidence that many atheists are in fact religious

Arguing for or against biological evolution is not an argument for or against the existence of a deity - it is only an argument for or against the assertion that the earth is both young and that observable lifeforms were created and have always existed in its present form. The fact that even atheists who accept evolution believe it is evidence against the existence of a deity is evidence of a persistent strain of irrational thinking among many of them. Tollerson 16:45, 10 November 2014 (EST)

Atheist Cults

There are two sections in this article named Atheist Cults, one is an actual section, with a link to Atheist cults, the other is simply a "See Also." Are there any objections to me removing the "See Also" section? IHop 09:39, 7 January 2015 (EST)

Fixed. Thanks. Conservative 15:54, 7 January 2015 (EST)

What about the etymology of "religion"?

Are people to just disregard the proper definition of "religion", and follow Smart and Smartt's definition, whose definition actually applies to everything? It looks like Smartt didn't really put much thought into defining what religion is, but rather, the result of what religion tends to leave behind (particular worldviews and systems), which seems like his definition would make Conservatism, Liberalism, charity, work, joining any group, (etc), a religion. However, if a person looks at the etymology of the word "religion", the Latin origins seem to be pretty clear. "Re-" is the prefix which means "again", and "ligare", coming from "ligo", means "to bind" or "to connect" (think of "ligaments", which "connect" bones). Clearly, the obvious definition of "religion" for all of human history has been that religion "reconnects" a person with God.

I would assume that's why the word "irreligion" is used so frequently on this website to refer to atheists, since the prefix "ir-" means "to negate". "Irreligion" would, therefore, be the negation of religion. So logically, my follow-up question would be this, "Why does this website refer to atheists as 'irreligious' (the negation of religion), while equally calling atheism a religion in several places?" That is both a positive and negative assertion, which is, fundamentally, a contradiction that should be reconciled.

We could also look at the word "atheism" for a better understanding. It's found in the Bible as "atheos", in the Greek form (Ephesians 2:12 - remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world). The prefix "a-" means "without", and "theos" means "God". Although the literal English translation would be "without God", the interpretation would be "Godless".

When a person correctly understands the etymology of the words "religion" and "atheism", based on both their historical Roman and Biblical origins , I think it becomes clear that atheism isn't a religion, but used to define people who don't express a belief in God, (and consequently, a desire to have a relationship with that God,) as opposed to those who do. If my understanding is correct, however, then Smart and Smartt would be disregarded, along with any assertions that atheism is a religion. Personally, I don't think Smart and Smartt were very smart to construct this argument and push it to people, since it seems to me that they failed to understand what the words even meant.

Thoughts? Humanperson (talk) 01:48, 16 August 2015 (EDT)

Re- also means "back" so I have understood "religion" to mean that which "binds back" one to one's faith. I also read that the ancient Greeks didn't have a word for "religion", and that it was a Roman concept.
People speak colloquially about someone being "religious" when they only mean the religion usually and conspicuously practiced in the United States. I for one think the article adds to the thinking of many about atheism. So I won't go out of my way to criticize the article even though I don't totally agree with all of it. VargasMilan (talk) 06:28, 16 August 2015 (EDT)
Well, I'm sorry if I'm not convinced. Lots of people also confuse the words "there", "their", and "they're". Just because the public tends to misunderstand and confuse words doesn't mean anything. The adjective "religiously" developed out of an observation of religious behavior, although it was never the most fitting adjective. More appropriately, the adjective "religiously" means "obsessively religious". But, what happens when a person acts "obsessively irreligious"? The adjective "religiously" no longer applies. To say that someone is "religiously irreligious" might sound cute, and people understand what it means, but the meaning directly contradicts itself, resulting in an irreconcilable oxymoron. The notion that "atheism is a religion" is a mistake, due to ignorance, as I've plainly spelled out. If there were any validity to it, then it would have to be acknowledged, but: "truth is, by nature, self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear." - Mahatma Gandhi Humanperson (talk) 23:09, 26 August 2015 (EDT)
There may be some truth to that. Didn't the Supreme Court go astray when it regarded "atheism" and "Christianity" as just two religions among many instead of regarding Christianity and its holy book as the basis of the United States government? VargasMilan (talk) 23:44, 26 August 2015 (EDT)
Well, I see that people believe the Supreme Court ruled Secular Humanism as a religion in the Torcaso v. Watkins trial (I'm thinking that's what you're referring to?). (Opinion:) It seems that Humanism would more appropriately be labeled a "philosophy" or a "way of life", but the SCOTUS shouldn't ever rule it to be a religion. In Torcaso v. Watkins, they granted Humanist organizations religious-based tax exemptions. In my own opinion, that shouldn't be the case, because it denies logic; on the flip-side, I don't understand why religious-based organizations get tax exemptions or protections, anyway. I don't know what the most appropriate course of action is, but if we're going to tax organizations, then it seems they should all be taxed fairly - whether religious, political, philanthropic, educational, entertainment, social, etc. The only fair alternative is to not tax any of them.
In my own opinion (which is irrelevant), same-sex marriage may be Constitutional, but I don't see how ObamaCare is. It's not that I have any vendetta against the ACA, and I've seen it has helped many people, it's just that I don't see how it's considered Constitutional to enforce it. Being human, the SCOTUS is susceptible to mistakes, too, but America has a tendency to learn from our mistakes and rectify them. However, considering that Freemasonry is the basis of the US government (which is a pretty inclusive group), I can understand why the SCOTUS wouldn't have considered the Bible as the cornerstone. I've read some of the Freemason documents, and they don't take kindly to Atheists. However, even though all of the Founders were religious of some sort (whether Christians or Deists), establishing a secular nation was the only way to protect Theists of all sorts, as to avoid preferential treatment. It seems that even the Supreme Court Justices were ignorant of the meaning of the words; else, they deliberately ignored the meaning to protect people.
Still, is it wise to keep this perspective on this website? Andy thinks highly of himself, but this article (and other assertions on the site) seems kind of embarrassing. It's certainly their choice, whatever they decide, but I try to promote reason, even where people disagree with me. I hope this hasn't caused any ill feelings. Humanperson (talk) 00:41, 27 August 2015 (EDT)
Agreed with Humanperson. Personally, by claiming that Atheism is a religion, we're playing by the left's rules, which is an extremely bad idea especially regarding this site. It's not and never was a religion, it is at most a worldview, while religions, whether of the Judeo-Christian stripe or the pagan stripe, encompass a LOT more than just a worldview. What I consider a religion is something that has A. a specific deity that's being worshipped, B., explicit supernatural powers and concepts (can also be a subset of A), and C., an explicit afterlife or something to that effect. Atheism by its own admission, doesn't even have one of these three, much less all of them. Even Buddhism, despite not actually HAVING a deity that's being worshipped, at least had reincarnation and the fact that Buddha actually confronted an explicit demon and besting it in its mythos as something to tie it to religion. Pokeria1 (talk) 05:21, December 14, 2021 (EST)