"refers to how God" (how God what?) - completed the phrase on the basis of the cited text Hebrews 4:12 as "how God omnisciently knows what is in man"
Line 4:
Line 4:
The use of "logos" in Hebrews 4:12 demonstrates that it cannot be accurately translated merely as
The use of "logos" in Hebrews 4:12 demonstrates that it cannot be accurately translated merely as
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"word", because it refers there to how God:<ref>[[ESV]] translation used here.</ref>
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"word", because it refers there to how God [[Omniscience|omnisciently]] knows what is in man:<ref>[[ESV]] translation used here.</ref>
{{cquote|For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.}}
{{cquote|For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.}}
It has been suggested that "logos" in Hebrews 4:12 above should be translated as "Christ" (based on the interpretation of many Fathers, such as Oecumenius, Theophylact, Thomas Aquinas, Lyra, Cajetan, Clarius, Justinian, Cornelius a Lapide, Jac. Cappellus, Gomar, Owen, Heinsius, Alting, Clericus, Cramer, Ewald—see [http://www.biblehub.com/commentaries/hebrews/4-12.htm commentaries on Hebrews 4:12]). ''Hebrews'' uses the term "logos" frequently.
It has been suggested that "logos" in Hebrews 4:12 above should be translated as "Christ" (based on the interpretation of many Fathers, such as Oecumenius, Theophylact, Thomas Aquinas, Lyra, Cajetan, Clarius, Justinian, Cornelius a Lapide, Jac. Cappellus, Gomar, Owen, Heinsius, Alting, Clericus, Cramer, Ewald—see [http://www.biblehub.com/commentaries/hebrews/4-12.htm commentaries on Hebrews 4:12]). ''Hebrews'' uses the term "logos" frequently.