Changes

[[Augustine]] argued for a solstice date:{{cquote|Hence it is that He was born on the day which is the shortest in our earthly reckoning and from which subsequent days begin to increase in length. He, therefore, who bent low and lifted us up chose the shortest day, yet the one whence light begins to increase.<ref>Augustine, "[http://www.dec25th.info/Augustine's%20Sermon%20192.html Sermon 192]."</ref>}}

[[Augustine]] argued for a solstice date:{{cquote|Hence it is that He was born on the day which is the shortest in our earthly reckoning and from which subsequent days begin to increase in length. He, therefore, who bent low and lifted us up chose the shortest day, yet the one whence light begins to increase.<ref>Augustine, "[http://www.dec25th.info/Augustine's%20Sermon%20192.html Sermon 192]."</ref>}}

==Introduction of the feast==

===Introduction of the feast===

Nativity celebration must have arisen sometime after 300 as earlier writers were not aware of it.<ref>Irenaeus and Tertullian both give lists of Christian feasts that do not include Christmas. Origen and Arnobius both fault the pagans for celebrating birthdays. (McCracken, George, ''Arnobius of Sicca, the Case Against the Pagans'', Volume 2, p. 83. "Therefore if this is a fact, how can Jupiter be god if it is agreed that god is everlasting, while the other is represented by you to have a birthday, and frightened by the new experience, to have squalled like an infant.")</ref> The Chronography of 354 records that a Christmas celebration took place in Rome in 336.<ref name="Chrono354">The manuscript reads, ''VIII kal. Ian. natus Christus in Betleem Iudeae.'' ("[http://www.tertullian.org/fathers/chronography_of_354_12_depositions_martyrs.htm The Chronography of 354 AD. Part 12: Commemorations of the Martyrs]," ''The Tertullian Project''. 2006.)</ref>

Nativity celebration must have arisen sometime after 300 as earlier writers were not aware of it.<ref>Irenaeus and Tertullian both give lists of Christian feasts that do not include Christmas. Origen and Arnobius both fault the pagans for celebrating birthdays. (McCracken, George, ''Arnobius of Sicca, the Case Against the Pagans'', Volume 2, p. 83. "Therefore if this is a fact, how can Jupiter be god if it is agreed that god is everlasting, while the other is represented by you to have a birthday, and frightened by the new experience, to have squalled like an infant.")</ref> The Chronography of 354 records that a Christmas celebration took place in Rome in 336.<ref name="Chrono354">The manuscript reads, ''VIII kal. Ian. natus Christus in Betleem Iudeae.'' ("[http://www.tertullian.org/fathers/chronography_of_354_12_depositions_martyrs.htm The Chronography of 354 AD. Part 12: Commemorations of the Martyrs]," ''The Tertullian Project''. 2006.)</ref>